Kiadás dátuma
1912. 10. 01.
Kötet
33
Szám
19
Az Őrtorony
Brother Russell's Itinerary
Az eredeti angol nyelvű Őrtorony folyóiratok
../literature/watchtower/1912/19/1912-19-2.html
(308-309) 
THE 
WATCH 
TOWER 
BROOKLYN, 
N. 
Y. 
same 
state, 
in 
order 
that 
they 
may 
rise 
from 
it. 
But 
those 
who 
statement-that 
there 
will 
be 
a 
resurrection 
of 
the 
dead, 
both 
now 
belong 
to 
Christ 
will 
experience 
an 
instantaneous 
resurree- 
of 
the 
just 
and 
of 
the 
unjust-speak 
of 
the 
whole 
world 
in 
ex­ 
tion, 
and 
will 
-receive 
new 
bodies 
like 
unto 
the 
Lord's 
glorious 
actly 
the 
same 
way 
that 
they 
speak 
of 
those 
who 
have 
slept 
in 
body. 
Christ. 
The 
church 
really 
begin 
to 
rise 
from 
the 
time 
when 
they 
But 
in 
the 
awakening, 
those 
of 
the 
world 
who 
are 
asleep 
in 
become 
new 
creatures; 
and 
unless 
we 
begin 
this 
rising 
now 
we 
Jesus 
will 
have 
the 
earthly 
nature, 
and 
those 
who 
have 
slept 
in 
shall 
not 
have 
the 
change-"in 
a 
moment, 
in 
the 
twinkling 
of 
Christ 
will 
have 
the 
higher 
nature. 
Christ 
gave 
his 
life 
as 
a 
an 
eye," 
at 
the 
end 
of 
our 
course. 
(1 
Cor. 
15: 
51, 
52) 
These 
corresponding 
price 
for 
man's 
life. 
But 
we 
who 
have 
come 
into 
shall 
not 
come 
forth 
under 
a 
future 
judgment, 
or 
trial, 
but 
in 
the 
church 
have 
come 
under 
different 
conditions 
altogether 
their 
change 
will 
pass 
fully 
from 
death 
unto 
life-into 
the 
glori- 
from 
those 
of 
the 
world. 
As 
Jesus 
said, 
"Ye 
are 
not 
of 
the 
ous 
reward, 
the 
divine 
nature. 
world." 
(.John 
15:19) 
'Ve 
are 
separate 
and 
distinct 
from 
the 
"THE 
SPIRIT 
RETURNS 
TO 
GOD" 
rest 
of 
the 
world. 
The 
Apostle 
tells 
us 
that 
our 
life 
comes 
"Then 
shall 
the 
dust 
return 
to 
the 
earth 
as 
it 
was; 
and 
the 
from 
the 
Father-"the 
God 
and 
Father 
of 
our 
Lord 
J 
esua 
spirit 
shall 
return 
unto 
God 
who 
gave 
it."-Eccl. 
12:7. 
Christ."-1 
Peter 
1:3. 
This 
text 
has 
no 
special 
reference 
to 
the 
church. 
It 
has 
a 
Does 
Jesus 
do 
nothing 
for 
the 
church? 
Yes, 
indeed! 
As 
general 
application 
to 
all 
mankind 
as 
they 
die. 
There 
can 
be 
Advocate 
he 
imputes 
of 
his 
merit 
to 
the 
church 
that 
we 
may 
be 
no 
question 
as 
to 
what 
is 
meant 
by 
the 
first 
part 
of 
the 
text, 
for 
counted 
in 
as 
joint-sharers 
of 
his 
sacrifice, 
for 
"if 
we 
suffer 
human 
bodies 
have 
crumbled 
to 
dust 
for 
centuries. 
The 
latter 
[with 
him], 
we 
shall 
also 
reign 
with 
him." 
(2 
Tim. 
2:12) 
part 
of 
the 
text 
is 
wholly 
misunderstood 
by 
many 
Christians. 
This 
willingness 
to 
suffer 
is 
the 
covenant 
of 
sacrifice 
that 
we 
It 
has 
no 
refl'rence 
to 
the 
breath 
or 
anything 
r(?turning 
through 
make 
with 
our 
Lord. 
Without 
him 
we 
can 
do 
nothing. 
We 
can 
the 
air 
to 
God. 
never 
come 
up 
to 
the 
divine 
standards 
as 
he 
did; 
but 
as 
our 
The 
thought 
is 
this: 
'Vhen 
God 
created 
Adam, 
he 
gave 
him 
Advocate 
he 
makes 
good 
our 
deficiencies. 
'Ve 
have 
the 
same 
a 
life 
that 
would 
continue 
forever 
if 
he 
would 
be 
obedient. 
begetting 
of 
the 
holy 
Spirit 
by 
the 
same 
Father 
and 
we 
shall 
'Vhen 
Adam 
sinned 
God 
dill 
not 
take 
away 
the 
spirit 
of 
life 
im- 
also 
share 
in 
the 
same 
rpsurrection, 
being 
malle 
conformable 
to 
metliately. 
He 
allowed 
man 
to 
hold 
on 
to 
that 
spirit 
of 
life 
just 
his 
death. 
The 
resurrection 
of 
Christ 
is 
to 
the 
divine 
nature, 
in 
as 
many 
years 
as 
he 
could, 
battling 
with 
the 
thorns 
anf! 
this- 
which 
we 
shall 
be 
"changed, 
in 
a 
moment, 
in 
the 
twinkling 
of 
tIl'S 
until 
the 
"breaking 
of 
the 
silver 
cord." 
an 
eye."-1 
Cor. 
15:51,52. 
Adam 
transmitted 
a 
portion 
of 
that 
spirit 
of 
life 
to 
his 
chil- 
The 
world 
will 
receive 
earthly 
resurrection. 
The 
Life-Giver, 
<Iren, 
in 
some 
of 
whom 
that 
portion 
of 
life 
continued 
for 
cen- 
Jesus, 
will 
give 
to 
them 
all 
that 
was 
lost-human 
nature 
and 
turies. 
But 
mankind 
have 
no 
right 
to 
that 
spirit 
of 
life; 
it 
is 
the 
Edenic 
condition. 
So 
then, 
the 
dead 
world 
is 
said 
to 
be 
merely 
something 
transmitted 
to 
them 
by 
their 
parents. 
God 
asleep, 
but 
they 
are 
to 
be 
awakened. 
Theirs 
is 
exactly 
the 
same 
recognizes 
none 
as 
having 
a 
right 
to 
live 
except 
those 
who 
are 
in 
kind 
of 
sleep 
as 
with 
us; 
but 
the 
ehurch 
were 
asleep 
as 
new 
harmony 
with 
him-those 
who 
are 
perfect. 
Since 
the 
fall 
all 
creatures 
and 
the 
world 
are 
not. 
mankind 
have 
lived 
without 
a 
right 
to 
live. 
Therefore, 
from 
"GOD 
GIVETH 
IT 
A 
BODY" 
the 
divine 
standpoint 
the 
whole 
world 
is 
spoken 
of 
as 
legally 
"Thou 
sowest 
not 
that 
body 
that 
shall 
be, 
hut 
bare 
grain, 
dead. 
Every 
right 
to 
life 
from 
the" 
divine 
standpoint 
is 
for- 
it 
may 
chance 
of 
wheat 
or 
of 
some 
other 
grain; 
but 
God 
giveth 
feited. 
No 
one 
can 
say 
to 
God, 
''1 
have 
a 
right 
to 
live." 
God 
it 
a 
body 
as 
it 
hath 
pleased 
him." 
could 
say, 
"You 
have 
no 
right 
to 
live; 
for 
your 
first 
parent,> 
Here 
is 
the 
thought: 
Mankind 
belong 
to 
the 
Adamic 
nature. 
sinned 
and 
thns 
lost 
that 
right." 
The 
kind 
of 
nature 
that 
God 
has 
been 
pleased 
to 
give 
to 
the 
Adam 
could 
not 
give 
to 
his 
descendants 
what 
he 
had 
lost. 
Adamic 
race 
is 
earthly 
nature. 
But 
if 
we 
belong 
to 
the 
spirit 
'Yhm 
Adam 
died 
he 
gave 
up 
the 
spirit 
of 
life; 
that 
is, 
he 
no 
nature 
we 
shall 
come 
up 
accordingly. 
If 
you 
plant 
corn, 
you 
long('r 
held 
that 
portion 
of 
life 
which 
he 
had 
held 
for 
nine 
hun- 
will 
reap 
corn; 
if 
you 
plant 
wheat, 
yon 
will 
reap 
wheat; 
if 
you 
(Ired 
and 
thirty 
years. 
Where 
did 
that 
spirit 
of 
life 
go? 
It 
plant 
barley, 
you 
will 
reap 
barley. 
So 
in 
dt'ath. 
If 
an 
animal 
wpnt 
hack 
to 
God 
from 
whom 
it 
had 
come 
originally. 
Every- 
body 
is 
sown, 
the 
animal 
body 
will 
be 
raised. 
The 
church 
is 
an 
thing 
goe" 
back 
to 
God. 
Adam 
could 
not 
say 
to 
his 
children. 
exception 
to 
the 
rule. 
'Ve 
new 
creatures 
are 
sown 
as 
animal 
"I 
bequeath 
my 
life-rights 
to 
you"; 
for 
he 
had 
none. 
No 
one 
bodies, 
but 
we 
have 
these 
animal 
bodies 
merely 
loaned 
to 
us, 
but 
Gar! 
can 
give 
a 
right 
to 
life. 
in 
which 
to 
operate. 
'Ve 
are 
new 
creatures, 
not 
human 
beings. 
"The 
spirit 
return's 
to 
God 
who 
gave 
it." 
'Vhen 
one 
who 
\Ve 
are 
sown 
natural 
bodies, 
we 
are 
raised 
spirit 
bodies, 
in 
the 
has 
possessed 
the 
right 
to 
life 
has 
forfeited 
it. 
he 
cannot 
say 
first 
resurrection. 
that 
he 
has 
a 
right 
to 
life 
or 
to 
anything. 
There 
is 
no 
way 
to 
THE 
TWO 
RESURRECTIONS 
g('t 
life 
other 
than 
through 
Christ. 
"The 
hour 
is 
coming. 
in 
the 
which 
all 
that 
are 
in 
the 
graves 
"NOT 
OF 
THE 
DEAD, 
BUT 
OF 
THE 
LIVING" 
shall 
hear 
his 
voice, 
and 
shall 
come 
forth; 
they 
that 
have 
done 
"The 
God 
of 
Abraham, 
and 
the 
God 
of 
Isaac, 
and 
the 
God 
of 
good, 
unto 
the 
resurrection 
of 
life; 
and 
thpy 
that 
have 
done 
.Jacob 
. 
is 
not 
a 
God 
of 
the 
dead, 
but 
of 
the 
living."- 
evil, 
unto 
the 
resurrection 
of 
judg-ment."-.Tohn 
fi:28, 
29. 
R. 
V. 
Luke 
20:37, 
38. 
The 
divine 
provision 
is 
that 
through 
the 
ohedi('nce 
of 
One. 
When 
we 
note 
th(' 
context 
we 
spe 
that 
our 
Lord 
was 
com- 
the 
sins 
of 
the 
whole 
world 
will 
be 
atoned 
for. 
and 
a 
blessing 
batting 
the 
theory 
of 
the 
Sadnucees, 
and 
proving 
that 
Abraham 
come 
to 
every 
member 
of 
thp 
Adamic 
race. 
By 
a 
man 
came 
and 
Isaac 
and 
Jacob 
would 
have 
a 
resurrection. 
.Jesus 
said, 
death, 
and 
by 
a 
man 
comes 
the 
resurrection 
of 
the 
dead. 
(1 
"Now 
that 
the 
dpad 
are 
raised. 
even 
Moses 
showed 
at 
the 
bush. 
Cor. 
15: 
21-23) 
'Ve 
have 
two 
classes 
here; 
thl'v 
that 
have 
done 
when 
he 
calleth 
the 
Lord 
the 
God 
of 
Abraham, 
and 
the 
God 
of 
good 
are 
those 
who, 
during 
the 
present 
timl'; 
have 
heard 
the 
Isaac, 
and 
the 
God 
of 
Jacob." 
(Luke 
20:37) 
If 
they 
were 
Gospel, 
and 
who 
have 
and 
use 
an 
oppDrtunity 
to 
do 
good, 
and 
dead 
in 
the 
sense 
that 
the 
heast 
is 
nead, 
God 
would 
never 
have 
those 
who 
have 
done 
evil 
are 
those 
who 
have 
not 
heard 
and 
who 
spoken 
of 
them 
in 
this 
manner. 
They 
had 
come 
into 
accord 
have 
not, 
therefore. 
had 
an 
opportunity 
of 
doing 
good. 
with 
God. 
and 
he 
spoke 
of 
them 
in 
harmony 
with 
the 
general 
'Vho 
can 
be 
said 
to 
have 
done 
good? 
"There 
is 
none 
right­ 
plan. 
St. 
Paul 
says, 
"There 
shall 
be 
a 
resurrection 
of 
the 
dead, 
eous, 
no, 
not 
one." 
(Rom. 
3:10) 
After 
having 
received 
this 
both 
of 
the 
just 
and 
of 
the 
unjust." 
(Acts 
24:15) 
The 
ancient 
good 
Word 
of 
God 
we 
should 
make 
good 
use 
of 
it, 
enter 
into 
the 
worthies 
had 
this 
testimony, 
that 
they 
pleased 
God; 
and 
we 
school 
of 
Christ 
to 
be 
taught 
of 
him, 
and 
pass 
through 
our 
know 
that 
they 
had 
the 
promise 
of 
a 
better 
resurrection 
than 
trials 
and 
testings. 
These 
things 
will 
determine 
whether 
or 
would 
have 
been 
theirs 
if 
they 
had 
not 
pleased 
God.-Heb. 
not 
we 
are 
worthy 
of 
this 
high 
position, 
to 
attain 
which 
we 
11: 
3n. 
have 
consecrated 
our 
lives. 
These 
ancient 
worthies 
lived 
in 
exactly 
the 
same 
sense 
that 
But 
we 
shall 
not 
in 
this 
life 
be 
perfect 
as 
Jesus 
was-in 
body 
the 
begotten 
new 
creatures 
live. 
Unless 
God 
raises 
us 
up 
from 
as 
well 
as 
in 
mind. 
We 
cannot 
be 
perfect 
in 
the 
flesh. 
as 
Jesus 
the 
dead 
there 
will 
be 
no 
resurrection. 
The 
same 
thing 
that 
was; 
but 
Jesus 
had 
a 
perfect 
will. 
and 
we 
can 
also 
have 
a 
per­ 
applies 
to 
the 
new 
creatures 
in 
Christ 
applies 
to 
the 
world 
in 
feet 
will, 
although 
we 
may 
have 
drawbacks 
and 
hindrancei!l 
in 
general. 
Thev 
may 
think 
that 
those 
in 
the 
tomb 
are 
absolutely 
carrying 
out 
that 
will. 
But 
to 
cover 
our 
defects, 
we 
have 
our 
nead; 
but 
Go'd 
intends 
that 
they 
shall 
have 
an 
awakening. 
So 
Advocate, 
in 
whom 
God 
has 
arranged 
that 
we 
may 
be 
accepted. 
the 
Apostle 
speaks 
not 
only 
of 
those 
who 
are 
asleep 
in 
Christ. 
The 
church 
have 
had 
their 
trial 
in 
advance 
of 
the 
world; 
and 
but 
also 
of 
those 
who 
are 
asleep 
in 
Jesus. 
Those 
who 
are 
asleep 
if 
they 
have 
overcome, 
God 
has 
said 
that 
the 
verdict 
will 
be, 
in 
Christ 
are 
those 
who 
had 
become 
new 
creatures 
in 
Christ. 
"Well 
done 
. 
. 
. 
I 
will 
make 
thee 
ruler 
over 
many 
things." 
heirs 
of 
God. 
partakers 
of 
the 
divine 
nature 
and 
have 
passed 
(Matt. 
25:21) 
These 
constitute 
the 
"good." 
into 
neath. 
These 
are 
spoken 
of 
as 
"the 
dead 
in 
Christ" 
who 
'Vho 
are 
they 
that 
have 
done 
evil? 
None 
have 
been 
perfect; 
shall 
rise 
first. 
not 
even 
in 
their 
minds 
have 
they 
come 
up 
to 
a 
standard 
that 
.Jesus 
is 
not 
the 
Savior 
merely 
of 
the 
church. 
but 
also 
the 
God 
can 
approve. 
They 
are 
unsatisfactory, 
which 
means 
unfit. 
Savior 
of 
the 
world. 
(.John 
4: 
42; 
1 
John 
4: 
14) 
He 
is 
the 
pro- 
When 
God 
shall 
hav(' 
established 
the 
glorious 
Messianic 
king­ 
pitiation 
not 
only 
for 
our 
sins. 
"but 
also 
for 
the 
sins 
of 
the 
dom, 
then 
he 
will 
put 
all 
mankind 
under 
trial 
to 
see 
whether, 
whole 
world." 
( 
i 
John 
2: 
2) 
Thprefore, 
those 
who 
believe 
this 
during 
the 
thousand 
years 
of 
his 
reign, 
the 
rewards 
and 
pun- 
[5108] 
(308-309) THE same state, in order that they may rise from it. But those who now belong to Christ will experience an instantaneous resurrec Hon, and will-receive new bodies like unto the Lord’s glorious ody. The church really begin to rise from the time when they become new creatures; and unless we begin this rising now we shall not have the change—“in a moment, in the twinkling of an eye,’ at the end of our course. (1 Cor. 15:51, 52) These shall not come forth under a future judgment, or trial, but in their change will pass fully from death unto life—into the glorious reward, the divine nature. ‘‘THE SPIRIT RETURNS TO GOD’’ “Then shall the dust return to the earth as it was; and the spirit shall return unto God who gave it.”—Eccl. 12:7, This text has no special reference to the church. It has a general application to all mankind as they die. There can he no question as to what is meant by the first part of the text, for human bodies have crumbled to dust for centuries. The latter part of the text is wholly misunderstood by many Christians. It has no reference to the breath or anything returning through the air to God. The thought is this: When God created Adam, he gave him a life that would continue forever if he would be obedient. When Adam sinned God did not take away the spirit of life immediately. He allowed man to hold on to that spirit of life just as many years as he could, battling with the thorns and thistles until the “breaking of the silver cord.” Adam transmitted a portion of that spirit of life to his children, in some of whom that portion of life continued for centuries, But mankind have no right to that spirit of life; it is merely something transmitted to them by their parents. God recognizes none as having a right to live except those who are in harmony with him—those who are perfect. Since the fall all mankind have lived without a right to live. Therefore, from the divine standpoint the whole world is spoken of as legally dead. Every right to life from the’ divine standpoint is forfeited. No one can say to God, “I have a right to live.” God could say, “You have no right to live; for your first parents sinned and thus lost that right.” Adam could not give to his descendants what he had lost. When Adam died he gave up the spirit of life; that is, he no longer held that portion of life which he had held for nine hundred and thirty years. Where did that spirit of life go? It went back to God from whom it had come originally. Everything goes back to God. Adam could not say to his children, “I bequeath my life-rights to you”; for he had none. No one but God can give a right to life. “The spirit returns to God who gave it.” When one who has possessed the right to life has forfeited it. he cannot say that he has a right to life or to anything. There is no way to get life other than through Christ. “NOT OF THE DEAD, BUT OF THE LIVING’’ “The God of Abraham, and the God of Isaac, and the God of Jacob . . . is not a God of the dead, but of the living.”— Luke 20:37, 38. When we note the context we sce that our Lord was combatting the theory of the Sadducees, and proving that Abraham and Isaae and Jacob would have a resurrection. Jesus said, “Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.” (Luke 20:37) If they were dead in the sense that the beast is dead, God would never have spoken of them in this manner. They had come into accord with God, and he spoke of them in harmony with the general plan. St. Paul says, “There shall be a resurrection of the dead, both of the just and of the unjust.” (Acts 24:15) The ancient worthies had this testimony, that they pleased God; and we know that they had the promise of a better resurrection than would have been theirs if they had not pleased God.—Heb. 11:35. These ancient worthies lived in exactly the same sense that the begotten new creatures live. Unless God raises us up from the dead there will be no resurrection. The same thing that applies to the new creatures in Christ applies to the world in general, They may think that those in the tomb are absolutely dead; but God intends that they shall have an awakening. So the Apostle speaks not only of those who are asleep in Christ. but also of those who are asleep in Jesus. Those who are asleep in Christ are those who had become new creatures in Christ, heirs of God, partakers of the divine nature and have passed into death. These are spoken of as “the dead in Christ” who shall rise first. Jesus is not the Savior merely of the church, but also the Savior of the world. (John 4:42; 1 John 4:14) He is the propitiation not only for our sins, “but also for the sins of the whole world.” (1 John 2:2) Therefore, those who believe this WATCH TOWER Brooxiyn, N. Y. statement—that there will be a resurrection of the dead, both of the just and of the unjust—speak of the whole world in exactly the same way that they speak of those who have slept in Christ. But in the awakening, those of the world who are asleep in Jesus will have the earthly nature, and those who have slept in Christ will have the higher nature. Christ gave his life as a corresponding price for man’s life. But we who have come into the church have come under different conditions altogether from those of the world. As Jesus said, “Ye are not of the world.” (John 15:19) We are separate and distinct from the rest of the world. The Apostle tells us that our life comes from the Father—“the God and Father of our Lord Jesus Christ.”—1 Peter 1:3. Does Jesus do nothing for the church? Yes, indeed! As Advocate he imputes of his merit to the church that we may be counted in as joint-sharers of his sacrifice, for “if we suffer [with him], we shall also reign with him.” (2 Tim. 2:12) This willingness to suffer is the covenant of sacrifice that we make with our Lord. Without him we can do nothing. We can never come up to the divine standards as he did; but as our Advocate he makes good our deficiencies. We have the same begetting of the holy Spirit by the same Father and we shall also share in the same resurrection, being made conformable to his death. The resurrection of Christ is to the divine nature, in which we shall be “changed, in a moment, in the twinkling of an eye.”—] Cor. 15:51, 52. The world will receive earthly resurrection. The Life-Giver, Jesus, will give to them all that was lost—human nature and the Edenic condition. So then, the dead world is said to he asleep, but they are to be awakened, Theirs is exactly the same kind of sleep as with us; but the church were asleep as new creatures and the world are not. ‘GOD GIVETH IT A BODY’’ “Thou sowest not that body that shall be, but bare grain, it may chance of wheat or of some other grain; but God giveth it a body as it hath pleased him.” Here is the thought: Mankind belong to the Adamic nature. The kind of nature that God has been pleased to give to the Adamic race is earthly nature. But if we belong to the spirit nature we shall come up accordingly. If you plant corn, you will reap corn; if you plant wheat, yon will reap wheat; if you plant barley, you will reap barley. So in death. If an animal body is sown, the animal body will be raised. The church is an exception to the rule. We new creatures are sown as animal bodies, but we have these animal bodies merely loaned to us, in which to operate. We are new creatures, not human beings. We are sown natural bodies, we are raised spirit bodies, in the first resurrection. THE TWO RESURRECTIONS “The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.”—John 5:28, 29, R. V. The divine provision is that through the obedience of One, the sins of the whole world will be atoned for, and a blessing come to every member of the Adamic race. By a man came death, and by a man comes the resurrection of the dead. (1 Cor. 15:21-23) We have two classes here; they that have done good are those who, during the present time, have heard the Gospel, and who have and use an opportunity to do good, and those who have done evil are those who have not heard and who have not, therefore, had an opportunity of doing good. Who can be said to have done good? “There is none righteous, no, not one.” (Rom. 3:10) After having received this good Word of God we should make good use of it, enter into the school of Christ to be taught of him, and pass through our trials and testings. These things will determine whether or not we are worthy of this high position, to attain which we have consecrated our lives. But we shall not in this life be perfect as Jesus was—in body as well as in mind. We cannot be perfect in the flesh, as Jesus was; but Jesus had a perfect will, and we can also have a perfect, will, although we may have drawbacks and hindrances in carrying out that will. But to cover our defects, we have our Advocate, in whom God has arranged that we may be accepted. The church have had their trial in advance of the world; and if they have overcome, God has said that the verdict will be, “Well done . I will make thee ruler over many things.” (Matt. 25:21) These constitute the “good.” Who are they that have done evil? None have been perfect; not even in their minds have they come up to a standard that God can approve. They are unsatisfactory, which means unfit. When God shall have established the glorious Messianic kingdom, then he will put all mankind under trial to see whether, during the thousand years of his reign, the rewards and pun [5108]

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