Kiadás dátuma
1918. 06. 15.
Kötet
39
Szám
12
Az Őrtorony
The chastening of the Lord
Az eredeti angol nyelvű Őrtorony folyóiratok
../literature/watchtower/1918/12/1918-12-2.html
(180 
181) 
THE 
WATCH 
TOWER 
BaOOKI,YN, 
N. 
Y. 
felon's 
death. 
Under 
a 
cross 
which 
he 
had 
not 
the 
strength 
to 
bear 
he 
passed 
through 
the 
streets 
of 
the 
same 
JerusaJem 
over 
which 
he 
had 
wept-but 
five 
days 
previously 
lined 
with 
the 
crowds 
that 
then 
were 
shouting, 
"Blessed 
be 
the 
King 
that 
cometh 
in 
the 
name 
of 
the 
Lord" 
(Luke 
19:38), 
but 
that 
now 
were 
eager 
for 
his 
death. 
In 
the 
midst 
of 
this 
throng 
for 
whom 
he 
was 
about 
to 
die, 
the 
just 
for 
the 
unjust, 
he 
per· 
mitten 
himself 
to 
be 
stripped 
of 
his 
clothing, 
nailed 
to 
the 
cross. 
and 
hanged 
between 
two 
thieves 
until 
the 
sacrifice 
was 
completely 
finished 
in 
death. 
WEARIED 
AND 
FAIln' 
IN 
MIND 
The 
Apostle 
says 
we 
should 
consider 
this, 
'lest 
we 
be 
wearied 
and 
faint 
in 
our 
minds.' 
The 
word 
'wearied' 
here 
(Greek 
kamon) 
is 
the 
same 
word 
that 
is 
translated 
sick 
in 
the 
passage 
of 
James 
5: 
15, 
Thus 
the 
Lord 
would 
tell 
us 
that 
the 
surest 
protection 
against 
soul-sickness 
is 
to 
keep 
our 
sac­ 
rifice 
on 
the 
altar 
as 
Jesus 
did 
and 
to 
comfort 
ourselves 
with 
the 
assurance 
that 
in 
some 
degree 
the 
experiences 
which 
were 
permitted 
to 
come 
to 
him 
are 
permitted 
also 
to 
come 
to 
us. 
When 
that 
sincere 
and 
7,calous 
man, 
Saul 
of 
Tarsus, 
had 
met 
the 
Lord 
on 
the 
way 
to 
Damascus, 
and 
in 
prompt 
obedi­ 
ence 
to 
the 
heavenly 
vision 
had 
said, 
"What 
shall 
I 
do, 
Lord?" 
(Acts 
22:10) 
and 
had 
remained 
without 
sight 
and 
without 
food 
or 
drink 
for 
three 
days 
(Acts 
9:9), 
the 
Lord 
sent 
him 
a 
message 
of 
comfort 
by 
the 
hand 
of 
Ananias, 
one 
of 
his 
faith­ 
ful 
servants. 
The 
message 
was: 
"He 
is 
a 
chos~m 
vessel 
unto 
me, 
to 
bear 
my 
name 
before 
the 
'iJ.entiles, 
and 
kings, 
and 
the 
ehildr!'n 
of 
Israel: 
for 
I 
will 
show 
him 
how 
great 
things 
he 
mllst 
suffer 
for 
my 
name's 
sake." 
(Acts 
9:15, 
16) 
The 
Apostle 
Paul 
never 
forgot 
this 
lesson, 
On 
his 
first 
missionary 
tour, 
after 
he 
had 
preached 
the 
gospel 
at 
Iconium, 
Lystra 
and 
Derbe, 
and 
after 
the 
Jews 
from 
Antioch 
and 
Iconium 
had 
per­ 
suaded 
the 
people 
of 
the 
latter 
city 
to 
stone 
him 
into 
insensi· 
bility 
so 
that 
they 
supposed 
he 
was 
dead, 
then 
it 
was 
that 
"as 
the 
disciples 
stood 
around 
about 
him, 
he 
rose 
up, 
and 
came 
into 
the 
city: 
and 
thc 
neJ..'t 
day 
he 
departed 
with 
Barnabas 
to 
Derbe. 
And 
when 
they 
had 
preached 
the 
gospel 
to 
that 
city, 
and 
had 
made 
many 
disciples, 
they 
returned 
again 
to 
Lystra, 
and 
to 
Iconium, 
and 
Antioch, 
confirming 
the 
souls 
of 
the 
disciples, 
and 
exhorting 
them 
to 
continue 
in 
the 
faith, 
and 
[tellin!\, 
them 
how] 
that 
we 
must 
through 
much 
tribulation 
pnter 
mto 
the 
kingdom 
of 
God,"-Acts 
14:20-22. 
The 
Revelator 
shows 
that 
the 
pxperiences 
of 
the 
Lord 
Jesus 
and 
the 
Apostle 
Paul 
constitute 
a 
picture 
of 
the 
experiences 
of 
those 
members 
of 
the 
Lord's 
body 
who 
come 
in 
contact 
with 
the 
earth-"his 
feet 
were 
like 
unto 
fine 
brass 
as 
if 
they 
burned 
in 
a. 
furnace." 
(Revelation 
I: 
Hi) 
No 
doubt 
in 
a 
vcry 
special 
sense 
too, 
this 
picture 
is 
true 
of 
the 
last 
members, 
the 
feet 
members, 
of 
that 
glorious 
body. 
NONE 
WITHOUT 
OHASTENINGS 
We 
-have 
the 
Father's 
Word 
for 
it 
that 
"if 
we 
be 
without 
chastisement, 
whereof 
all 
arc 
partakers, 
then 
are 
we 
spurious, 
and 
not 
sons." 
(Hebrews 
12:8) 
It 
does 
not 
follow 
that 
all 
will 
be 
partakers 
in 
the 
same 
degree, 
nor 
in 
the 
same 
manner. 
For 
some 
a 
look 
is 
suffieil'nt, 
for 
others 
a 
word, 
!It 
ill 
others 
require 
soourgings, 
and 
some 
repeatedly, 
but 
the 
chastisements, 
whatever 
they 
may 
be, 
Sl'rve 
the' 
grand 
purpose 
of 
giving 
us 
opportunities 
for 
overcoming', 
for 
proving 
our 
fidelity, 
for 
de­ 
veloping 
self-control, 
sympathy, 
forgiveness, 
gentleness 
and 
patience. 
The 
children 
of 
Israel 
were 
to 
eat 
their 
passover 
lamb 
"with 
bitter 
herbs" 
(Exodus 
12:8), 
so 
that 
they 
might 
be 
a 
ble 
to 
partake 
of 
it 
more 
freely. 
CJJrist 
is 
our 
passover; 
and 
the 
effect 
of 
every 
bitter 
experience, 
on 
one 
\I"ho 
belongs 
to 
the 
Lord, 
is 
to 
drive 
him 
closcr 
to 
the 
Lamb 
of 
God 
that 
he 
may 
feed 
more 
and 
more 
upon 
that 
Lamb. 
fn 
the 
typical 
ceremon 
ies 
of 
Israel 
one 
of· 
the 
duties 
of 
the 
high 
priest 
was 
to 
dress 
the 
lamps 
which 
burned 
in 
thc 
Holy. 
i 
~;xodus 
:l0: 
7) 
Thosp 
who 
live 
in 
countrv 
district.s 
under· 
.tand 
very 
well 
what 
this 
means. 
If 
one' 
would 
have 
good 
li/lht, 
not 
only 
must 
a 
lamp 
be 
kept 
fillcd 
with 
oil 
anci 
the 
hurner 
and 
globe 
be 
kept 
cl 
Cllll 
, 
but 
the 
burned 
portion 
of 
the 
wick 
must 
he 
cut 
off 
from 
time 
to 
time. 
This 
represents 
tIle 
trimming 
off 
of 
the 
dross 
of 
the 
old 
nature-the 
wick 
through 
which 
the 
holy 
Spirit 
operates. 
If 
the 
wick 
could 
speak 
it 
would 
protest 
that 
it 
was 
being 
injured 
or 
wronged 
by 
the 
sharp 
shears 
which 
cut 
it 
in 
two. 
but 
the 
one 
who 
trims 
the 
wick 
is 
thinking- 
not 
of 
the 
wick 
but 
of 
the 
beautiful 
lig-ht 
which 
later 
shall 
give 
joy 
to 
all 
wllO 
are 
in 
the 
house. 
"Let 
your 
light 
so 
shine 
before 
men 
that 
they 
may 
see 
your 
good 
works 
and 
glorify 
your 
Father 
which 
is 
in 
heaven."-~fatthew 
5 
:16. 
The 
heavenly 
Father 
is 
developing- 
and 
training 
the 
royal 
priesthood 
so 
that 
they 
may 
be 
merciful 
and 
faithful 
priests 
of 
the 
poor 
world 
when 
it 
shall 
be 
~iven 
its 
opportunity 
of 
rpconcihation. 
They 
.could 
not 
becom(' 
merciful 
and 
faithful 
priests 
without 
experiences 
such 
as 
their 
fellewmen 
have 
had; 
for 
even 
of 
Christ 
Jesus 
himself 
it 
is 
written: 
"Wherefore 
in 
all 
things 
it 
behooves 
him 
to 
be 
made 
like 
unto 
his 
brethren, 
that 
he 
might 
be 
a 
merciful 
and 
faithful 
high 
priest." 
NEED 
OF 
PERSEVERANOE 
There 
would 
be 
scanty 
satisfaction 
in 
receiving 
chastise­ 
ments 
if 
we 
eould 
not 
see 
the 
end 
to 
be 
gained; 
but, 
since 
we 
can 
see, 
"we 
glory 
in 
tribulations 
also; 
knowing 
that 
tribula­ 
tion 
worketh 
patipnce; 
and 
patience, 
experience; 
and 
experi­ 
ence, 
hope: 
and 
hope 
maketh 
not 
ashamed." 
(Romans 
5: 
3·5 
) 
Those 
who 
are 
inspir.ed 
by 
the 
hopes 
which 
animate 
God's 
sons 
experience 
no 
sense 
of 
shame 
under 
the 
discipline 
and 
trials 
they 
must 
endure, 
but 
glory 
in 
tribulations 
and 
rejoice 
to 
he 
counted 
worthy 
even 
to 
sufl'er 
Bhamc 
for 
hiB 
name's 
sake. 
The 
apostle 
tells 
us: 
"Ye 
have 
need 
of 
patience, 
that, 
after 
ye 
have 
done 
the 
will 
of 
God, 
ye 
might 
receive 
the 
promise." 
(Hebrews 
10: 
36) 
The 
tribulation 
which 
brings 
that 
patience 
is 
seen 
in 
its 
true 
light 
as 
a 
friend, 
and 
not 
as 
an 
enemy. 
How 
could 
we 
ever 
expect 
to 
be 
made 
strong 
enough, 
as 
new 
creatures, 
for 
the 
great 
future 
work 
to 
which 
we 
are 
called, 
unless, 
while 
still 
in 
this 
tabernacle 
and 
by 
the 
means 
which 
God 
provides, 
we 
are 
"strengthened 
with 
all 
might, 
according 
to 
his 
glorious 
power, 
unto 
all 
patience 
and 
long­ 
suffering 
with 
joyfulness 
?"-Col. 
1: 
11. 
We 
are 
hoping 
to 
be 
earth's 
future 
kings 
and 
priests 
(Revelation 
5: 
10; 
20: 
6); 
but 
we 
shall 
not 
be 
fitted 
for 
that 
relationship 
unless, 
as 
a 
result 
of 
the 
Lord's 
disciplines, 
we 
have 
first 
learned 
to 
rule 
our 
own 
spirits, 
for 
"he 
that 
is 
slow 
to 
anger 
is 
better 
than 
the 
mighty; 
and 
he 
that 
ruleth 
his 
spirit 
than 
he 
that 
taketh 
a 
city." 
(Proverbs 
16:32) 
To 
take 
a 
city 
one 
must 
have 
the 
skill 
and 
equipment 
necessary 
for 
so 
great 
an 
undertaking. 
Small 
wonder 
then 
that 
the 
Lord 
is 
giving 
us 
experiences 
of 
a 
kind 
that 
the 
world 
cannot 
at 
all 
understand. 
Now 
that 
we 
are 
seeing 
the 
good 
results 
which 
are 
already 
coming 
to 
us 
and 
which 
will 
forever 
continue 
to 
come 
as 
a 
result 
of 
the 
trials 
which 
the 
Lord 
permits, 
let 
us 
reflect 
on 
what 
our 
attitude 
should 
be 
toward 
these 
trials. 
The 
Apostle 
tells 
us: 
'')[y 
brethren, 
count 
it 
all 
joy 
when 
ye 
fall 
into 
divers 
temptations." 
(,fames 
1 
:2) 
It 
may 
take 
us 
a 
little 
time 
before 
we 
arc 
able 
always 
to 
"count" 
it 
just 
this 
way; 
but 
after 
a 
time 
we 
shall 
rE'a('h 
the 
point 
where, 
like 
the 
Apostle, 
we 
can 
"reckon 
that 
thc 
sufferings 
of 
this 
present 
time 
are 
not 
worthy 
to 
be 
comparpd 
with 
the 
glory 
whieh 
shall 
be 
revea.Ied 
in 
ns."-Romans 
8: 
I 
R. 
EVEN 
GOLD 
IS 
TRIED 
Most 
men 
and 
women 
at 
the 
prescnt 
time 
think 
that 
gold 
is 
a 
very 
precious 
thing, 
but 
we 
who 
know 
of 
the 
new 
order 
of 
things 
know 
that 
its 
value 
will 
diminish 
when 
it 
will 
be 
easy 
to 
have 
all 
that 
we 
require. 
We 
know 
something 
which 
the 
world 
does 
not 
know; 
and 
we 
are 
able 
to 
rejoice 
in 
the 
conviction 
"that 
the 
trial 
of 
our 
faith, 
being 
much 
more 
precious 
than 
of 
gold 
that 
perisheth, 
th-ough 
it 
be 
tried 
with 
fire, 
might 
be 
found 
unto 
praise 
and 
honor 
and 
glory 
at 
the 
revelation 
of 
,Jesus 
Christ." 
(1 
Peter 
1: 
7) 
Here 
and 
now, 
"many 
shall 
be 
purified, 
and 
made 
white, 
and 
tried" 
(Daniel 
12:10); 
and 
here 
and 
now 
our 
Lord 
urges 
us: 
"I 
counsel 
thee 
to 
buy 
of 
me 
gold 
tried 
in 
the 
fire, 
that 
thou 
mayest 
be 
rich."-HeVl'lation 
3: 
18. 
It 
seems 
a 
very 
strange 
thing 
to 
the 
world 
that 
any 
who 
profess 
to 
be 
true 
ChristiaHs 
should 
have 
special 
trials 
above 
those 
which 
come 
to 
other 
men, 
but 
we 
an'l 
specially 
fore­ 
warned 
to 
'think 
it 
not 
strange 
concerning 
the 
fiery 
trial 
which 
is 
to 
tr,V 
us, 
as 
though 
some 
strange 
thing 
happened 
unto 
liS: 
hut, 
rejoice, 
inasmuch 
as 
we 
are 
partakers 
of 
Christ's 
~ufferinl!s.' 
(I 
Peter 
4: 
12, 
1:3) 
Some 
time 
we 
shall 
11e 
gIa,1 
when 
we 
see 
how 
these 
experiences 
have 
proven 
to 
the 
Lord 
('ur 
lo\"<.' 
anel 
loy'llty, 
how 
they 
have 
strengthened 
ollr 
charac­ 
ters 
and 
('aus"d 
the 
principles 
of 
truth 
and 
rightE'ousness 
to 
take 
deep 
root 
in 
our 
hearts. 
God 
dol'S 
not 
purpose 
that 
our 
sufferings 
shall 
continue 
hl'yond 
this 
life: 
and 
even 
here 
it 
is 
not 
his 
design 
that 
they 
should 
be 
incessant. 
They 
are 
to 
be 
only 
for 
"a 
while." 
Most 
of 
us 
had 
many 
years 
of 
childhood 
in 
which 
our 
sufferings 
were 
very 
slight. 
And 
if 
wc 
have 
some 
during 
the 
time 
that 
yet 
remains 
to 
us 
here, 
it 
is 
all 
intended 
to 
fit 
us 
for 
the 
eterm,] 
!!Iol'y 
to 
which 
we 
are 
invited: 
"The 
God 
of 
all 
grace, 
who 
hath 
called 
us 
unto 
his 
eternal 
glory 
by 
ChriBt 
Jesus, 
after 
that 
ye 
have 
suffered 
awhile. 
make 
you 
perfeet. 
establish. 
strenl!then, 
settle 
you."-I 
Peter 
5: 
10. 
How 
I'lsl' 
would 
the 
Loro 
know 
to 
a 
certainty 
who 
are 
his 
truly 
loyal 
people 
pxcept 
by 
the 
trials 
of 
faith 
aUll 
love 
which 
hI' 
pl'rmits 
to 
('orne 
upon 
them? 
By 
these, 
"thl' 
Lord 
your 
God 
proveth 
you. 
to 
know 
whethpr 
yO' 
love 
the 
Lord 
your 
God 
with 
all 
your 
heart 
and 
with 
all 
your 
soul."-Deuteronomy 
13:3. 
[6274] 
(180 181) felon’s death. Under a cross which he had not the strength to bear he passed through the streets of the same Jerusalem over which he had wept—but five days previously lined with the crowds that then were shouting, “Blessed be the King that cometh in the name of the Lord” (Luke 19:38), but that now were eager for his death. In the midst of this throng for whom he was about to die, the just for the unjust, he permitted himself to be stripped of his clothing, nailed to the cross, and hanged between two thieves until the sacrifice was completely finished in death. WEARIED AND PAINT IN MIND The Apostle says we should consider this, ‘lest we be wearied and faint in our minds.’ The word ‘wearied’ here (Greek kamon) is the same word that is translated sick in the passage of James 5:15. Thus the Lord would tell us that the surest protection against soul-sickness is to keep our sacrifice on the altar as Jesus did and to comfort ourselves with the assurance that in some degree the experiences which were permitted to come to him are permitted also to come to us. When that sincere and zealous man, Saul of Tarsus, had met the Lord on the way to Damascus, and in prompt obedience to the heavenly vision had said, “What shall I do, Lord?” (Acts 22:10) and had remained without sight and without food or drink for three days (Acts 9:9), the Lord sent him a message of comfort by the hand of Ananias, one of his faithful servants, The message was: “He is a chosen vessel unto me, to bear my name before the Sentiles, and kings, and the children of Israel: for I will show him how great things he must suffer for my name’s sake.” (Acts 9:15, 16) The Apostle Paul never forgot this lesson. On his first missionary tour, after he had preached the gospel at Iconium, Lystra and Derbe, and after the Jews from Antioch and Iconium had persuaded the people of the latter city to stone him into insensibility so that they supposed he was dead, then it was that “as the disciples stood around about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had made many disciples, they returned again to Lystra, and to Ieonium, and Antioch, confirming the souls of the disciples, and exhorting them to continue in the faith, and {telling them how] that we must through much tribulation enter Into the kingdom of God.”—Acts 14:20-22, The Revelator shows that the experiences of the Lord Jesus and the Apostle Paul constitute a picture of the experiences of those members of the Lord’s body who come in contact with the earth—“his feet were like unto fine brass as if they burned in a furnace.” (Revelation 1:15) No doubt in a very special sense too, this picture is true of the last members, the feet members, of that glorious hody. NONE WITHOUT CHASTENINGS We have the Father’s Word for it that “if we be without chastisement, whereof all are partakers, then are we spurious, and not sons.” (Hebrews 12:8) It does not follow that all will be partakers in the same degree, nor in the same manner. For some a look is sufficient, for others a word, still others require scourgings, and some repeatedly, but the chastisements, whatever they may be, serve the grand purpose of giving us opportunities for overcoming, for proving our fidelity, for developing self-control, sympathy, forgiveness, gentleness and patience. The children of Isracl were to eat their passover lamb “with bitter herbs’ (Exodus 12:8), so that they might be able to partake of i more freely. Christ is our passover; and the effect of every bitter experience, on one who belongs to the Lord, is to drive him closer to the Lamb of God that he may feed more and more upon that Lamb. Tn the typical ceremonies of Israel one of:the duties of the high priest was to dress the lamps which burned in the Holy. (Exodus 30:7) Those who live in country districts understand very well what this means. If one would have good light, not only must a lamp be kept filled with oil and the burner and globe be kept clean, but the burned portion of the wick must be cut off from time to time. This represents the trimming off of the dross of the old nature—the wick through which the holy Spirit operates. If the wick could speak it would protest that it was being injured or wronged by the sharp shears which cut it in two. but the one who trims the wick is thinking not of the wick but of the beautiful light which later shall give joy to all who are in the house. “Let your light so shine before men that they may see your good works and glorify your Father which is in heaven.”—Matthew 5:16. The heavenly Father is developing and training the royal priesthood so that they may be merciful and faithful priests of the poor world when it shall be given its opportunity of reconciliation. They could not become merciful and faithful THE WATCH TOWER Brookiyn, N. Y. priests without experiences such as their fellowmen have had; for even of Chriat Jesus himself it is written: ‘Wherefore in all things it behooves him to be made like unto his brethren, that he might be a merciful and faithful high priest.” NEED OF PERSEVERANCE There would be scanty satisfaction in receiving chastisements if we could not see the end to be gained; but, since we can see, “we glory in tribulations also; knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed.” (Romans 5:3-5) Those who are inspired by the hopes which animate God’s sons experience no sense of shame under the discipline and trials they must endure, but glory in tribulations and rejoice to be counted worthy even to suffer shame for his name’s sake. The apostle tells us: ‘‘Ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” (Hebrews 10:36) The tribulation which brings that patience is seen in its true light as a friend, and not as an enemy. How could we ever expect to be made strong enough, as new creatures, for the great future work to which we are called, unless, while stil} in this tabernacle and by the means which God provides, we are “strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness?”—Col. 1:11, We are hoping to be earth’s future kings and _ priests (Revelation 5:10; 20:6); but we shall not be fitted for that relationship unless, as a result of the Lord’s disciplines, we have first learned to rule our own spirits, for “he that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” (Proverbs 16:32) To take a city one must have the skill and equipment necessary for so great an undertaking. Small wonder then that the Lord is giving us experiences of a kind that the world cannot at all understand. Now that we are seeing the good results which are alréady coming to us and which will forever continue to come as a result of the trials which the Lord permits, let us reflect on what our attitude should be toward these trials. The Apostle tells us: ‘My brethren, count it all joy when ye fall into divers temptations.” (James 1:2) It may take us a little time before we are able always to “count” it just this way; but after a time we shall reach the point where, like the Apostle, we can “reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”-—~Romans 8:18. EVEN GOLD IS TRIED Most men and women at the present time think that gold is a very precious thing, but we who know of the new order of things know that its value will diminish when it will be easy to have all that we require. We know something which the world does not know; and we are able to rejoice in the conviction “that the trial of our faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the revelation of Jesus Christ.” (1 Peter 1:7) Here and now, “many shall be purified, and made white, and tried’ (Daniel 12:10); and here and now our Lord urges us: ‘I counsel thee to buy of me gold tried in the fire, that thou mayest be rich.”—Revelation 3:18, It seems a very strange thing to the world that any who profess to be true Christians should have special trials above those which come to other men, but we are specially forewarned to ‘think it not strange concerning the fiery trial which is to try us, as though some strange thing happened unto us: but rejoice, inasmuch as we are partakers of Christ's sufferings.’ (1 Peter 4:12, 13) Some time we shall be glad when we see how these experiences have proven to the Lord cur Jove and loyalty, how they have strengthened our characters and caused the principles of truth and righteousness to take deep root in our hearts. God does not purpose that our sufferings shall continue beyond this life; and even here it is not his design that they should be incessant. They are to be only for “a while.” Most of us had many years of childhood in which our sufferings were very slight. And if we have some during the time that yet remains to us here, it is all intended to fit us for the eternal glory to which we are invited: “The God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered awhile. make you perfect, establish, strengthen, settle you.”—1 Peter 5:10. How else would the Lord know to a certainty who are his truly loyal people except by the trials of faith and love which he permits to come upon them? By these, “the Lord your God proveth vou. to know whether ye love the Lord your God with all your heart and with all your soul.”—Deuteronomy 13:3, [6274]

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