(271-275) ents are pleased to give good gifts to their children, so our Heavenly Father is pleased to give the holy spirit to those who ask him (Luke 11:13) If the Lord’s consecrated people could all be brought to the point where the chief aim in life, the burden of all their prayers, would be that they might have a larger measure of the spirit of the Lord, the spirit of holiness, the spirit of the truth, the Spirit of Christ, that spirit of a sound mind, what a blessing it would mean! If, then, they should wrestle with the Lord until the breaking of the day their hold upon him would be sure to bring the desired blessing. The Lord has revealed himself to his people for the very purpose of giving them this blessing; nevertheless, he withholds it until they learn to appreciate and earnestly desire it. Jacob got the blessing and with it a change of name. He was thenceforth called Israel, which signifies “Mighty with God.” This new name would thenceforth be continually a source of encouragement to him, an incentive to fresh zeal and trust in the one whose blessing he had secured. All of Jacoh’s posterity adopted this name. They were all known as children of Israel, or Israelites; for God acknowledged the name as applicable to all of the nation. Similarly, in antitype, we have Christ Jesus our Lord, the true, the antitypical Israel, the one who, through faith and obedience to the Father, has prevailed, has overcome the world and the flesh and the Adversary, and has received the divine blessing as the result of his struggle. He has been highly exalted and is declared now to be prince or ruler of the kings of the earth. He has sat down with the Father in his throne—Rev. 1:5. Nor does the analogy end here; for, as Jacob had twelve sons, so our Lord Jesus had twelve apostles; and these, and all who come into Christ through their ministry of the Gospel, are accepted as the true, the spiritual, Israel, The same name belongs to all of these that belongs to the Head. As with fleshly Israel there were some who were “Israelites indeed,” and others who were not, but of the synagogue of Satan, in the spiritual Israel there are nominal and real Israelites; and only the latter will ultimately obtain the blessing and be jointheirs with Jesus Christ their Lord. And the name, “Victor,” or “Mighty with God,” will be a name which will apply to everyone of the Lord’s faithful ones in the same manner that it applied to Jesus himself. Each one will be required to manifest his lovalty to the Lord, his faith, his trust, and only those who love the Lord and the promise he has made that they will hold on to his promise, and will not let him go without a blessing—only such will receive the great blessing, only such will be able to overcome the world, the flesh and the Adversary. “This is the victory that overcometh the world, even your faith”—in God and in his promises. ACKNOWLEDGING DIVINE FAVORS Jacob had a method of marking the special manifestations of divine providence,—as when he called the place in which he wrestled with the angel Peniel; as a reminder that there he ZION’S WATCH TOWER Vou. XXII ALLEGHENY, PA., SEPTEMBER 1, 1901 ALLECGHENY, Pa, had been privileged to see, representatively, the Lord’s face, tc receive the Lord’s blessing, the light of his countenance. Similarly, it is profitable to the spiritual Israelites that we should make note in some special manner of all] the Lord’s mercies and providences toward us. Many feel poor as respects the Lord’s favor and blessing, simply because they have failed to let them make a proper impression upon their hearts at the time they were received. Divine favors are soon lost from our leaky earthen vessels unless special notation is made at the time, either upon the tablets of memory, or in some other manner to refresh memory. Doubtless we would all have more Bethels and more Peniels did we but follow the course of setting up some kind of monuments, and there entering into some special covenant or vow with the Lord in return for his mercies. Quite in line with this thought, that Christians generally have multitudinous blessings, and favors more than they fully recognize, the Allegheny Church has for some years held ‘Cottage Meetings” in various quarters every Wednesday evening, for prayer, praise and testimony. And the testimonies called for are not the “years ago” sort, however good, but the fresh living experience of the week. And as each seeks for fresh evidences of divine love and watch-care daily, each finds that he has far more cause for rejoicing and thanksgiving and encouragement than he would have been aware of without such watchfulness and notation. Let us daily and weekly as well as yearly rear to God our Ebenezers, if we would increase our faith and joy and love. As Saul of Tarsus, in receiving his blessing of the Lord, received also a thorn in the flesh, which buffeted him continually through the remainder of his experiences, but which he learned ultimately to appreciate as a channel of divine blessing, a8 a reminder of divine favor, so it was with Jacob. At the very time that he was wrestling with the angel and getting the blessing, he received a wound, a troublesome reminder of the blessing, which continued with him probably through the remainder of his days, causing him to limp. The record is that the angel touched him in the hollow of his thigh, probably touched the sciatic nerve, causing the sinew to shrink and a slight dislocation of the joint. The lesson not only was one for Jacob himself to the remainder of his days, leading him to remember his dependence upon the Lord, and that he owed everything he possessed to the divine blessing, but it served afterward with his posterity as a continual reminder of the same thing; for the record is that thenceforth the Israelites would not eat of this sinew from any animal. Jacob’s “thorn in the flesh,” no doubt, served to keep him humble, even as Paul’s served to remind him that he was what he was by the grace of God, and not in any wise of himself. Simlarly, the Lord permits certain weaknesses of the flesh to affect his spiritual children in the present time favorably. Undoubtedly some of our difficulties and trials, physical as well as others, are amongst our greatest blessings, working out for us a better portion in the future, by working in us faith, patience, true reliance upon the Lord. No. 17 VIEWS FROM THE WATCH TOWER RIGHT AND WRONG VIEWS OF THE PRESENT SITUATION If we but remember that nothing in the world’s history offers any comparison to present social and financial conditions. we may well regard with a great deal of charity the conflicting views of able and conscientious men respecting the causes, the disadvantages, the proper remedies, and the outcome, of the movements nuw on foot throughout the civized world God’s people, justified and sanctified and separate from the world, with new aims and spiritual ambitions before them, and with the instruction and enlightenment of the divine revelation—the Bible—should be able to take a calmer, a clearer, a more comprehensive, and therefore a more true, view of affairs, past, present and to come, than others; for Wwe are to remember that it is prejudice and_ self-interest which generally has much to do with the blinding of those who see not from the divine standpoint. From this standpoint we see that neither the rights nor the wrongs of motive or of action lie all on one side of these questions; and, seeing this, we are better able to take a sympathetic position, and to exercise our influence amongst those with whom we come in contact, in the interests of peace. All of the Lord’s people should be peace-makers; none of them should he strife-makers. There are generally a sufficient number of selfish forces at work in and about every individual to stir up his mind, to breed in him discontent, and to arouse the passions of anger and malice and hatred; there are few influences, at work, on behalf of gentleness, meekness, patience. brotherly kindness, love. Hence there is the more necessity that the Lord’s people continue pouring oil upon the troubled waters—the oil of the holy Spirit, with which their cup is to overflow; the oil of joy as opposed to the spirit of heaviness and discontent; the oil of hope, which illumines the future gloriously, aud thus offsets and counteracts the darkness of present discouragements. As an illustration of how good and wise men sometimes fail to get a correct view of matters, take the following extract from a Philadelphia journal:— A SPECIES OF INSANITY “A terrible trouble is disturbing the earth at the present time. It more resembles a species of insanity than anything else. As we know, among members of an undeveloped society the maniacal tendency 18 not common; that tendency is an accompaniment of civilization. All must have noted the fact that the possession of extraordinary endowments and a facile loss of mental balance, or great wits and madness, as the poet has told us, are somehow near allied. They have a way of going together. Just so here. Today it is not the dull nations, but the bright ones, the most advanced in refinement and everything of that sort, that seem craziest in the craze at this moment sweeping the world. The dementia is practically an exclusive possession of the Great Powers of Europe, troubling England worst, but reaching out and af [2866]
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