NoveMBER 15, 1902 mortality’ will be instantaneous at the second advent of the Redeemer for the establishment of the kingdom of heaven in the earth—Rom, 2:7; 8:17, 28, 29; 2 Tim. 2:11, 12; 1 Pet. 4:12, 13; 1 Cor, 15:51. 52; 1 Thess. 4:15-17. Upon these scriptural premises the entire fabric of Christianity was built, and in proportion as any one of them is either denied or omitted “the faith once delivered to the saints” is lost, and the door is opened to false beliefs, and ultimately to utter unbelief;—cutting the ¢ables by which the anchor of faith serves securely to hold us to heavenly hopes. The cutting of these faith-cables means the temporary, if not the eternal loss of vital union with our Lord the Lifegiver. The growingly popular evolution theory is diametrically opposed to all these fundamentals of Christianity, and that is warning enough to the wise, but no others. FORTY MILLION DOLLARS FOR RELIGION At the beginning of the twentieth century, an interdenominational movement was organized in England and this country for the purpo-e of raising $50,000,000 as a special fund to be devoted to various projects for the furtherance of religion, such as the payment of church debts, home missionary work, the endowment of religious institutions, etc. The Church Economst (New York), which has been making an investigation into the present condition of this fund, finds that about $40,000.000 has already been raised. “If it be true that money talks,’ comments the Chicago Tribune, “then it is talking in a most convincing way as to the great interest at present in the cause of religion and the fundamental prospect of the churches.” Fully half of this great total, declares The Church Economist, was raised in this country, the Methodists North alone claiming $17,000,000. The Canadian Methodists and Presbyterians, each of which bodies set out to raise $1,000,000, have collected respectively $1,250,000 and $1,430,000. The English Wesleyans have secured $4,500,000; and the English Congregationalists $3.312.000. Congregationalists in Wales have raised $860,000; in Australia $415,000.—Digest. RELIGION MIXING IN POLITICS The National Reform Bureau has established what correspends to a mereantile agency concerning the leading people in every town in the United States, except that their religious status instead of their financial capital and resources is the subject of the work. Old telephone books have been secured of every town in the United States having a telephone system, and these books have a large share of the people of prominence on their rolls. This is the nucleus of the index. Then, through trusted confidential helpers in each town. the names are checked off with signs showing what each individual can be depended on to do. Perhaps one man will be decidedly irreligious, and not interested in [political] reforms, but, for personal or family concerns may be greatly agitated over the question of temperance. The same may be true with divorce legislation, and with Sunday questions of all kinds. The bureau has twelve lines of work, but it does not limit its requests for assistance to persons who happen to sympathize with it in all of its lines. Of course, the records show a large number of names as in favor of everything. The Congressman who is “shaky” on any vital measure finds himself deluged with communications. Perhaps the churches in his district adopt resolutions which are forwarded to him. Petitions from the Women’s Christian Temperance Unions are hastily transmitted. And there is no overestimating the influence of such things on the congressional mind. .. . Senator Blackburn, of Kentucky, once said to Dr. Crafts: “Why, you have put my whole state in a turmoil over this matter. I would wager that I have got as many ag twenty letters about it.” Since twenty votes would not be a large percentage in Kentucky, the impression which a few letters make can not be better illustrated. ZION’S WATCH TOWER (341-342) A few years ago, during the congressional recess, all of the wise men of this latitude were habitually ridiculing the idea that Congress could take any action regarding the duly elected representatives from the State of Utah. ‘These wise men went into discussions of the constitutional phascs of the question, and of how impossible it would be to do anything consistent with our fundamental law and the rights under 1t of a sovereign State. Any man who ventured to dissent from this prediction had but one argument: “Do not forget the Southern Presbyterianism. Brigham H. Roberts must look to his Democratic associates of the South for support, if he 1s to have any, but they can not forget the rugged Presbyterianism of a large share of their constituents.” The prediction was entirely sound. There wag httle constitutional ground for throwing Mr. Roberts out, but he had to yo, and this very Reform Bureau played no small part in bringing that result to pass. Seven bills have been passed as drawn by the Bureau and introduced at its request, including the new and drastie d:vorce law of the District of Columbia, which will seemingly compel the establishment of a divorce colony at Chevy Chase, across the Maryland line. Others are the new divorce law in the Territories, the anti-canteen law, the resolution pioposing a treaty to prevent the sale of intoxicants and opium to native races of the South Seas, and the Sunday-closing amendment to the St. Louis fair bill. The Bureau, by sunilar activities, doubtless prevents the passage of such legislation as might otherwise get through.—N. Y. Hvening Post. AUSTRIA’S TROUBLES It is stated that the Austrian Government has grave rcason to fear an agrarian rising in Galicia, where in the last rising nearly two thousand landlords were murdered, The landlords of Galicia are Poles, and, being doubtless pressed by the low prices, are reducing wages already too low for even tolerable existence. The peasantry, who are Ruthenians, and have a traditional quarrel of race with the gentry, aie therefore rioting in all directions; and there is a demand from the nobles that the province shall be placed in a state of siege. The demand will probably be granted, and the peasantry cannot resist the troops; but unless its views have greatly altered of late, the Government of Vienna will be greatly annoyed and perplexed, the Ruthenians being far more loyal to the house of Hapsburg than the Polish aristocracy are, This question of tenure is becoming a very serious one throughout Eastern Europe. From the Ural to the Danube the actual cultivators of the soil hardly get enough to live on, and, partly from suffering, partly from a growing consciousness that others are happier, are beginning to demand proprietary rights. A wealthy Government could manage a compromise through large loans, but in Eastern Europe there is no money to spare, and the policy adopted both in Russia and Austria is to enforce a nearly impossible status quo.— London Spectator. * * * The industrial boom of recent years, combined with the phenomenal crops of this favored land, have tendered to close the eyes of the world to the fact that the conditions of the gold standard are unfavorable to the agriculturists. As already pointed out, from Scripture, these conditions will not be changed by any political party; but will eventuate in the ery of the reapers, the agriculturists; and be followed by anarchy, which shall cause “all faces to gather blackness” and “the mighty man shall weep there bitterly;”—the time described as the “time of trouble, such as was not since there was a nation,” in view of which the Apostle says: “Go to now ye rich men, weep and howl for the miseries which shall come upon you.”—James 5:1-4; Joel 2:6-11; Zeph. 1:14-18; Dan. 12:1. “MY COVENANT WILL I NOT BREAK” “My covenant will I not break, nor alter the These words of Jehovah God are very comforting and satisfying to his faithful children. As faith becomes a basis for things hoped for, so confidence and experience constitute a basis for faith to rest upon. The unchangeableness of our God is one of the attractive features of his character: his assurance is, “I am the same, I change not.” Even when the Lord’s word or sentence is against us—as in the case of his pronouncement against sin and sinners—and even though his unchangeableness will not permit him to excuse sin or clear the guilty, this very constancy becomes an assurance to us that as God has been strict and unchangeable in regard to the penalty pronounced, he will be equally strict and thing that is gone out of my lips.”—Psa. 89:34. equally unchangeable concerning all the good promises and covenants which he has made to us. As an illustration of this unchangeableness, we note the fact that under the death sentence six thousand vears have elapsed, and over 50,000,000,000 of our race have gone into the prisonhouse of death;—yet God has not relented or shown the slightest sign of change. His sentence was a just one, and it could not be revoked. Then came in his love; and without violating his justice he provided a great sin offering,—“‘a ransom for all.” In connection with this manifestation of love, in man’s redemption, the Creator gave certain covenants and promises; and as we have learned of his un [3107]
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