Serrgempgre 1, 1903 were worshipers of the goddess Ashtaroth, and as a memorial of their victory Saul’s armor was hung in one of her temples. The bodies of Saul and his sons were fastened to the outside wall of the city of Bethshan as a mark of special indignity, but they were soon recovered by men from the tribe of Manasseh, who, probably to prevent further desecration to the bodies, burned them, and subsequently buried the ashes, unconsumed bones, ete. The Golden Text is worthy of being committed to memory by all. Its lesson is that we are not competent to guide and direct our own affairs; that we need divine counsel. Human judgment would be unreliable even if supported by absolute knowledge; but in view of our deficiency in knowledge as well as in judgment, very evidently to man many ways seem right and wise and advantageous and desirable which, pursued, lead ZION’S WATCH TOWER (351-355) to disappointment and chagrin and ultimately would lead to death—second death. The wise, proper course for all, therefore, is to realize and acknowledge our own insufficiency, unwisdom, and to look to our great Creator for guidance. Happy are those who heed the Scriptural injunction, “Remember now thy Creator in the days of thy youth.” The earlier this right course is begun the better will be the results every way, the easier will it for us to bend our wills to the will of the Lord; and the lessons and satisfaction and peace coming to us through the Lord’s guidance will be the more precious. A full consecration of the heart and life and all our interests to the Lord, that his will may be done in us in all things, is the consecration necessary to the bringing of every justified believer into fellowship in the body of Christ, which is the church. Vou. XXIV ALLEGHENY, PA., SEPTEMBER 15, 1903 No. 18 VIEWS FROM THE WATCH TOWER LYNCHINGS PRECURSORY TO ANARCHY The prevalence of an anarchous spirit has for some time past been manifesting itself in the lynching of reputed criminals. The law-supporting and law-defying elements seem to clash in some men’s minds, and the lynchers merely try to gratify both at one time. They gratify their desire to violate law and still their consciences with the thought that they are meting out justice. Doubtless the same mixture of sentiment accompanied the religious stake-burnings and rackings of the past: the victims were declared by high church dignitaries to be “heretics,” propagators of “monstrous doctrines,” “injurious to the church and the state.” To the ignorant these charges justified any and every torture in their destruction. Doubtless there would again be danger to those dubbed “unorthodox” were it not for the Babel of doctrine now prevailing, which renders it difficult to determine where the lines of “orthodoxy” could be drawn to the satisfaction of a great majority. Who knows that in the near future, under the proposed consolidation of Christian religions (which we have for the past twenty years predicted from the Scriptures, and which comes closer yearly), this condition may not be reached— that mobs may not burn “heretics”? The Scriptures lead us to expect some such anarchistic conditions now,—preceding the establishment of the kingdom. THE PRESIDENT’S VIEWS ON MOB VIOLENCE Governor Durbin of Indiana not only called out the state militia to suppress a lynching, but under his commands the mob was scattered with considerable loss of life. ‘The Fresident of the United States, in an open letter, thanked him for his vindication of the law. We make liberal extracts from his letter as follows:— My Dear Governor Durbin :— Permit me to thank you as an American citizen for the admirable way in which you have vindicated the majesty of the law by your recent action in reference to lynching. I feel, my dear sir, that you have made all men your debtors who believe, as far-seeing men must, that the well-being, indeed the very existence, of the republic depends upon that spirit of orderly liberty under the law which is as incompatible with mob violence as with any form of despotism. Of course mob violence is simply one form of anarchy; and anarchy is now, as it always has been, the handmaid and forerunner of tyranny. I feel that you have not only reflected honor upon the state which for its good fortune has you for its chief executive, but upon the whole nation. It is incumbent upon every man throughout this country not only to hold up your hands in the course you have been following, but to show his realization that the matter is one of vital concern to us all. All thoughtful men must feel the gravest alarm over the growth of lynching in this country, and especially over the peculiarly hideous forms so often taken by mob violence when colored men are the victims—on which occasion the mob seems to lay most weight, not on the crime but on the color of the criminal. In a certain proportion of these cases the man lynched has been guilty of « crime horrible beyond description; a crime so horrible that as far as he himself is concerned he has forfeited the right to any kind of sympathy whatsoever. The feeling of all good citizens that such a hideous crime shall not be hideously punished by mob violence is due not in the least to sympathy for the criminal, but to a very lively sense of the train of dreadful consequences which follow the course taken by the mob in exacting inhuman vengeance for an inhuman wrong. In such cases, moreover, it is well to remember that the criminal not merely sins against humanity in inexpiable and unpardonable fashion, but sins particularly against his own race, and does them a wrong far greater than any white man can possibly do them... . Moreover, every effort should be made under the law to expedite the proceedings of justice in the case of such an awful crime. But it cannot be necessary in order to accomplish this to deprive any citizen of those fundamental rights to be heard in his own defense which are so dear to us all and lie at the root of our liberty. It certainly ought to be possible by the proper administration of the laws to secure swift vengeance upon the criminal; and the best and immediate efforts of all legislators, judges and citizens should be addressed to securing such reforms in our legal procedure as to leave no vestige of excuse for those misguided men who undertake to reap vengeance through violent measures. .. . But even where the real criminal is reached, the wrong done by the mob to the community itself is well nigh as great. Especially is this true where the lynching is accompanied with torture. There are certain hideous sights which when once seen can never be wholly erased from the mental retina. The mere fact of having seen them implies degradation. This is a thousand fold stronger when instead of merely seeing the deed the man has participated in it. Whoever in any part of our country has ever taken part in lawlessly putting to death a criminal by the dreadful torture of fire must forever after have the awful spectacle of his own handiwork seared into his brain and soul. He can never again be the same man. This matter of lynching would be a terrible thing even if it stopped with the lynching of men guilty of the inhuman and hideous crime of rape; but as a matter of fact lawlessness of this type never does stop and never can stop in such fashion. Every violent man in the community is encouraged by every case of lynching in which the lynchers go unpunished to himself take the law into his own hands whenever it suits his own convenience. In the same way the use of torture by the mob in certain cases is sure to spread until it is applied more or less indiscriminately in other cases. The spirit of lawlessness grows with what it feeds on, and when mobs with impunity lynch criminals for one crime, they are certain to begin to lynch real or alleged criminals for other causes. . The nation, like the individual, cannot commit a crime with impunity. If we are guilty of lawlessness and brutal violence, whether our guilt consists in active participation therein or in mere connivance and encouragement, we shall assuredly suffer later on because of what we have done. The corner stone of this republic, as of all free governments, is respect for and obedience to the law. Where we permit the law to be defied or evaded, whether by rich man or poor man, by black man or white, we are by just so much weakening the bonds of our civilization and increasing the chances of its overthrow, and of the substitution therefor of a system in which there shall be violent alternations of anarchy and tyranny. Sincerely yours, THEODORE ROOSEVELT. LAWLESSNESS ON THE INCREASE On this subject the Jewish Exponent says :— “*The earth was filled with violence.’ (Gen. 6:11) Are these words less true today than they were in the days of which the Bible speaks? Mob violence, race hatred, the subjugation of weaker nations—-these things are accepted almost ag matters of course by a large section of humanity. Each outbreak of lawless violence furnishes the fuel to kindle anew (3241)
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