Ocroser 15, 1904 Dear SiIr:— Some time since I mailed to your address a copy of the Pittsburg Gazette, special edition, containing reports of the Eaton-Russell debates. I have also come into possession of some pamphlets bearing on these subjects, printed at Allegheny, Pa., one of which I am mailing to you. I am an ardent student of the Scriptures, and am associated with a small number of others who, like myself, love the Lord and seek always to increase our knowledge of his Word and revealed wisdom, to the end that we may become more able to do that which 1s pleasing to him. We are not connected with any particular denomination, but we realize that many earnest and well-informed disciples of Jesus are members of each, whose intellectual capacity is far greater than our own, hence this request, which I fell you will not consider presumptuous,—that, if agreeable and convenient to you, I may be privileged to have an expression of your views on the questions involved in these debates either briefly or at length, as pledS3@8 you, and your opinion as to what methods would be best to pursue in order that a truth-hungry child of God may reach a proper conclusion on these and other doctrines which seem to clash, and, while each claims a Biblica] basis of proof, run counter to each other. I can assure you that, knowing you to be a leader of thought among professing Christians, any assistance to further light on God’s revealed word will be greatly appreciated and your words will receive respectful consideration, should you deign to reply. Sincerely yours, J. Lockwoop,——Mo. ZION’S WATCH TOWER (319-323) DEAR BRETHREN :— Enclosed please find report. I must tell you that we have encouraging experiences by the way, with an occasional rebuff, In an out-of-the-way place I saw two men by the roadside. As I introduced the work, one man broke in with the remark, “Did you ever read that great debate by that man Russell and Dr. Eaton? He is a smart man, but he could not stand before Mr. Russell.” He spoke in a very enthusiastic way. When informed that the book I sold was by Bro. Russell, he took it, and I trust it will become a great blessing to him. In showing the Plan of the Ages to the M. E. minister at G—— he remarked, “I have that book. I did not read it much, as I did not find it as definite as I expected.” I began to read page 224 in explanation of the Chart, “The Path of Glory.” I had not read far when he said, “We have tound out that is not so; Adam was never perfect.” We then brought the ransom to his attention, and having acknowledged that Jesus was perfect as a man, he could not well resist the force of this grand Bible truth. He said he was glad to have met me, would read the book, and asked could I speak for him some time I was that way. He seemed very sincere and desirous of the truth, and now that he has it I trust it will be received into a good and honest heart. We hope to add to the great blessing received at the convention at Boston and be more successful in the harvest work. In the Lord’s name and with Christian love, A. N. Magcuant,—Colp. Vou. XXV ALLEGHENY, PA., NOVEMBER 1, 1904 No. 21 ——— VIEWS FROM THE WATCH TOWER SIGNS OF DEGENERATION ‘*Lovers of Pleasure More than Lovers of God’’—2 Tim. 3:4 Dr. Hall, President of Union Theological Seminary, New York, declared recently :-— “We all rejoice in the remarkable growth and the excellent features of American civilization, and we are pleased at the relatively good state of the commonalty of the people, but a deeper examination of the social side of our American life reveals a situation that causes anything but satisfaction. “It is a matter of consternation and deep concern to us that the moral standard of American life is deteriorating. In the hustle and bustle of every-day activity we have astonished the world, but morally we are rapidly going astern—so rapidly that one is dumfounded at the contrast of a visit to some of the countries of the Old World. “I am an optimist through and through, but I am not a stone-blind optimist. I feel, and I know from observation that religion has little, if any, part in our American civilization today. This is a lamentable state of affairs, and it behooves each and all of us to do all we can to help stem the tide of indifference. Our home life is not what it should be, and it is not to be wondered at when we realize the general apathy of the people as regards their spiritual welfare.” Doctor Hall should have expected just such results from the teaching of evolution and higher criticism in “Union” and other Theological Seminaries. And it is only beginning, too. For twenty years the Doctor and his coadjutors have been sowing the seed of unbelief: now they are surprised at the first sam les of the crop. They have failed to gauge up the ordinary ayman as more honest than their clerical brethren: when they lose faith in the Bible and supernatural religion they will soon drop the forms and ceremonies associated therewith. Some clerical higher critics and agnostics would do the same were they not looking for honor and “gain every one from his own quarter,” or denomination.—Isa. 56:11. THE PRAYER-MEETING TEST “It is a common thing in village and rural districts to find churches where the prayer meeting has not even a name to live. It is just as common to find in towns and cities among the larger churches where the membership goes up into the hundreds to find, comparatively speaking, a handful of people, mostly women, gathered in the weekly prayer-meeting, when scores if not hundreds might reasonably be expected to be present. The situation is one of concern, if not of alarm, and unless a remedy is soon found, that meeting of the church which above all others is vital to its life and work will have gone out of existence. We do not believe that either the necessity for the prayer meeting or its genuine usefulness has gone, but we are persuaded that many of our people need to be reconverted regarding its responsibility and value to themselves and the community in which they live.’—Canadian Baptist. * * * Yes, the prayer-meeting test is a good one. Wherever true Christians find it possible to meet for mid-week communion with the Lord and with each other, they will surely have pleasure in so doing. The Spirit of the Lord will constrain them and his Word will encourage them,—‘‘Where two or three of you are met in my name, there am I in the midst.” We are glad to say that the Allegheny congregation has this evidence of spiritual life. Six meetings of this nature are held every Wednesday evening in the various districts contiguous to Allegheny. The attendance ranges from seven to thirty, and those most regular in attendance are usually the most earnest and most spiritually alive. Our hope is that this love of prayer and praise and communion with each other on spiritual themes and experiences of the week may be more and more a characteristic of all of “this way”’—of all WatTcn TOWER readers. CONGREGATIONALISTS ALARMED “Congregational leaders, especially those in the West, are alarmed over the showing just reported made by their body in the states of Illinois, Iowa and Michigan. In all three states Congregationalism lost in membership last year, and in two of them in Sunday-school attendance. The leaders referred to are pointing out to their brethren that in these states conditions are best fitted of all states, New England not excepted, for Puritan growth. Yet there has been less. The membership in all states is 120,000 in round figures, or a little more than one-sixth of the entire Congregational membership, and almost exactly the membership of the same body in Massachusetts. These leaders are asking the cause and the remedy. The former they give as too much higher criticism and too little real religion. They point out that these states are filled with educational institutions.”—Secular Press, . The thing which seems to strike the alarm bell in religious clerical circles is any sign of falling off in numbers. That is a sore spot. It means fewer preachers or less salaries, and naturally awakens alarm. e numbers and wealth are too great now. If the “wheat” could only get together and study God’s Word and learn something of the lengths and breadths and heights and depths of the great divine plan of the ages and the love which it exemplifies, they would be blest richly, and the great bulk of well-meaning but unconsecrated and unbelieving tares could better be dispensed with. “Fear not, little flock.” “Not many great or wise or noble hath God chosen”—-to be heirs of the kingdom, which shortly now will be set up in power and great glory to bless the “tares” and “all the families of the earth.” THE PANIC OF 1913 “There is something almost uncanny in the thought that panics in the financial and commercial world have a habit of recurring at such regular intervals that, if not prevented, we, here in the United States, are doomed to suffer another cataelvsth in the business world in 1913. It would seem that, given [3449]
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