Jury 15, 1905 the French Revolution. The Paris mob that went to Versailles, when it started back with the King, Queen and Dauphin, said: “We are bringing the baker, the baker’s wife and the baker’s little boy.” In the provinces popular hatred was vented on the good-for-nothing nobility. It was only later in the uprising that the popular leaders determined to get rid of the sovereign in the most radical way. The most conservative Russian newspapers say that the growing domestic disorders are as serious as the repeated defeats of the army in Manchuria. So the empire now fairly stands between two fires —New York Evening Sun. * * * Poor Russia! All things seem to be working together for evil to her of late. Nevertheless the retribution seems to be well deserved. For long centuries human rights have been trampled upon by those in power. Practical slavery has long held the place of brotherhood, and now those so long kept in ignorance and superstition can be expected to do nothing less than take vengeance to the extent of their ability. By and by all will discern the wisdom as well as the justice of the divine law—‘Thou shalt love the Lord thy God with all thy mind, being and strength, and thy neighbor as thyself.” CRAZED BY CITY LIFE Chicago, Il]_—Dr. H. N. Moyer, one of the most noted experts in mental diseases in the city, has made an answer to the charge that “Chicago is going crazy.” He shows that the other big cities are going crazy as fast as Chicago. He says: veThe fact is that the insanity ratio in both New York and Boston is increasing faster than in Chicago. New York’s proportion is 1 out of every 340; Boston and New England 1 out of every 320, while Chicago has only one out of every 400.” * * * The above, brought out by a desire to free Chicago from the charge of being the most crazy city, is a sad commentary on the so-called evolution that has lifted man to almost the plane of gods. Alas! How much the poor world needs the times of restitution of all things spoken by the mouth of all ZION’S WATCH TOWER (212-213) the holy prophets since the world began. Restitution would not land them in monkeyhood either, but in the safe and sane condition of father Adam, who lived 930 years without doctors, pills and plasters, and had no need of an asylum, Let God be true and let men know of it, even though it requires that our race pass through terrible experiences to learn of its own unwisdom and of God’s grace in Christ. A FORM AND ‘‘YELL’’ OF GODLINESS Before his regular meeting last night, Evangelist Tilman Hobson at Olivet Congregational church, spoke to the “‘Sunbeam Society,” composed of boys and girls of the Sunday School of Olivet church. “You know, boys and girls,” said the speaker, “that it is quite the thing nowadays for the schools to have a ‘yell.’ I have a ‘yell’ for you to learn tonight. It ia this: “Rah, ’rah, ‘rah, have you seen Second ‘Timothy, two fifteen’? “The words of that particular verse are these: ‘Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.’ ” * * * How peculiar it does seem to teach the little ones such formalistic piety of which they can know really nothing, and at the same time to send their older brothers and sisters to schools where they will be systematically taught by higher critica that the Bible is not the Word of Truth, Alas! how little studying of the Word there is today. The possession of a Bible and the committing to memory of a few texts is all that is thought necessary. What wonder that it has no “power” to keep in the present time of falling. PREPARING FOR THE ‘‘TARE’’ HARVEST “Did Adam and Eve ever live? If so, how did they originate?” With these and similar questions University of Chicago medical students are in a perplexing frenzy, A hundred prospective physicians gathered in the physiological lecturing room yesterday and heard Dr. A. P. Mathews, professor of physiological chemistry, declare that there was no such thing as divine creation —Des Moines Capitol. DO NOT URGE THE UNREADY TO COME OUT OF BABYLON Preach the Word, tell the good tidings, loan, sell or give the literature, and by word and example commend it to your friends. Let it take effect before urging your friends to quit Babylon, etc. Remember that it is the truth that makes us free, and that it took time in your own case to grow strong and free and obedient to the truth. If you urge the matter too strongly and too soon it may result in one or other of two bad effects: (1) It may deter your friend before the nutriment of the truth has given the necessary grace and strength, or (2) It may bring “out” one too weak to stand the oppositions sure to follow, and by defeat may make him timid every way for the remainder of life. “BECAUSE THE DAYS ARE EVIL” “See then that ye walk circumspectly, not as fools but ag wise, redeeming the time, because the days are evil.” Eph. 5:15, 16. The word “circumspect” is from circum, signifying around, and spectus, signifying to look, to watch. The true Christian pathway is so narrow, so beset with tests and pitfalls and wiles of the evil one, that, if we walk carelessly even (not to say wickedly), we will be in great danger of mishap. It requires not only that we look all around at every step, but, more than this, it requires that we be wise,—wiser than our fellow creatures of earth,—wise with the wisdom that cometh from above, which is pure, peaceable, loving; yet first of all loyal to the Lord and his Word. At a centre to which flow by mail the records of the trials and difficulties through which many of the Lord’s people are called to pass, we are in position to know that their trials are now more numerous and more severe than for a long time at least. Appeals for prayer on their behalf and for counsel respecting the way of the Lord come by nearly every mail from tried ones who are anxious to “walk circumspectly.” These are gladly answered, to the best of our ability,—pointing out the Scriptural lines that must guide all who would walk with the Lord. We now wish to call attention to some general principles, applicable to every member of the body of Christ, at every time; and especially necessary to be remembered and practiced at the present time, because of the special activity of our adversary ;—‘‘because the days are evil.” For it would appear that, as in the “harvest” of the Jewish age, so in the present “harvest” of the Gospel age, opposition prevails not only in the synagogues, from the Scribes and Pharisees, but in the home circle—between parents and children, and husbands and wives—and among the Lord’s people. And in proportion as the adversary seeks to stir up strife, let each of the consecrated be the more on guard to give no avoidable offense either in word or deed. ‘Walk circumspectly, .... because the days are evil,”—days of special trial and testing. HELPFUL RULES FOR DAILY LIFE The rules we have to suggest are as follows:— I. Let each resolve to mind his own business. The Scriptural injunctions along this line caution us not to be busy-bodies in other people’s affairs. Everyone of experience in life has learned that this is a good rule; yet few walk by this rule, circumspectly. If we have not sufficient of our own business and of the Lord’s service to fill our hands and moments and mouths, there is something wrong with us that needs careful prayer and study of the divine Word to set right. This does not mean that we should be indifferent to the welfare of others under our care, or for whom we are in any degree responsible; but, even in doing for these we should be careful to recognize their rights and the rights of others, and specially careful not to exceed our own rights. Let us never forget that justice must govern in our interferences with the affairs of others, though we may not require full justice in respect to our own interests, but exercise mercy. II. We should exercise great patience with others and their faults—more than in dealing with ourselves and our own short-comings, When we remember that the whole world is mentally as well as physically and morally unsound through the fall, it should make us very considerate for their failings. Since the Lord is graciously willing to cover our blemishes with the [3593]
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