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ZION'S
WATCH
TOWER
ALLECHENY,
PA.
And
trust
the
Lord
to
do
the
rest.'
His
trembling
hand
and
tearful
eye
Gave
forth
a
world
of
sympathy,
When
all
alone
with
one
distressed,
He
whispered
words
that
calmed
that
breast.
"And
little
children
learned
to
know,
When
grieved
and
troubled,
where
to
go.
He
loved
the
birds,
the
flowers,
the
trees,
And,
loving
him,
his
friends
loved
these.
His
homely
features
lost
each
trace
Of
homeliness,
and
in
his
face
There
beamed
a
kind
and
tender
light
That
made
surrounding
features
bright,
When
illness
came
he
smiled
at
fears,
And
bade
his
friends
to
dry
their
tears;
He
said,
'Good-bye,'
and
all
confess
He
made
of
life
a
grand
success."
SEPT.
30
39.
Would
it
be
showing
partiality
to
manifl'st
different
cle
grees
of
love?
Z.
'02-198
(1st
col.
11
1
to
3);
Z.
'05
-92
(1st
col.
11
2).
40.
How
may
we
"consider
one
another
to
provoke
unto
love"
f
Heb.
10:24;
F.
308.
41.
How
should
we
apply
the
Golden
Rule?
Matt.
22:39;
Z.
'99
72
(1st
col.
,
1);
F.
375,
376;
Z.
'98-199
(1st
col.
,
2,
2nd
col.
11
1,
2);
Z.
'02-188
(2nd
col.)
to
189
(1st
col.
,
2).
42.
How
may
love
exercise
combativeness'
Z.
'05-216
(1st
col.
11
1
to
2nd
col.
11
2).
00T.7
43.
How
should
the
spirit
of
love
control
the
tongue'
F.
291,
,
1,
2;
Z.
'01-398
(2nd
col.
,
2,
3);
F.
587,111,
2.
44.
What
should
be
our
attitude
toward
all
our
fellow
crea
tures'
Rom.
13:8;
Z.
'03-121
(1st
col.
11
2);
Z.
'95
74
(1st
col.
,
3,
4);
Z.
'02-187
(2nd
col.
,
1)
to
188
(1st
col.
,
3).
45.
What
is
the
significance
of
the
warning,
"Love
not
the
world'"
1
John
2:15,
16;
Z.
'96-66,67;
F.
604,
,
2,
to
606,
,
2.
46
How
should
we
examine
ourselves
lest
our
"heart"
deceive
us?
F.
600,
,
2,
to
602,
,
2.
OCT.
14
47.
After
having
reached
"the
mark,"
is
activity
still
essen
tial?
Z.
'01-10
(2nd
col.
,
2);
F.
190,
11
1,
2;
F.
373,
11
2,
3.
BEREAN
BIBLE
STUDY
ON
LOVE
SEE
COMMENTS
IN
OUR
JULY
I
ISSUE
48.
What
should
be
the
leading
characteristic
of
an
Elder?
Titus
1
:7,
8;
Z.
'99-74
(2nd
col.
111);
F.
251,
,
2.
49.
How
does
love
enable
us
to
be
"comforters
in
Zion"?
Z.
'04-292
(2nd
col.
,
1
to
3);
296
(1st
col.
,
2);
Z.
'04
121
(1st
col.
,
1);
Z.
'05-311
(1st
col.
,
3,
and
2nd
col.).
.
50.
Why
is
love
one
of
the"
tests
of
the
harvest'"
Z.
'04-297
(2nd
col.
11
2).
OOT.
21
51.
Will
our
low
be
proven
and
tested
to
the
utmost?
Deut.
13:3;
Z.
'98-40
(2nd
Col.
,
1);
F.
369,
11
1.
52.
Why
does
the
Apostle
rank
patient-endurance
above
even
lovef
Z.
'01-116
(2nd
col.
,
1)
to
117
(1st
col.).
53.
How
will
the
law
of
love
operate
during
the
Millennial
Age'
Z.
'98-202;
Z.
'01-39
(2nd
col.
,
1,
2).
54.
What
is
the
bond
of
oneness
in
the
Divine
Family?
F.
467,
11
3,
to
469;
Z.
'03-77;
Z.
'05-139
(1st
col.
11
2)
to
140.
OOT.
28
55.
What
was
the
greatest
manifestation
of
love
toward
man
on
the
part
of
him
who
"is
love'"
1
John
4:
9;
John
3
:16;
'00-311
(2nd
col.
,
4);
Z.
'04-53
(1st
col.,
last
,)
;
E.
462,
'I!
1,
to
463,
'Il
2.
56.
How
should
the
contemplation
of
Jesus'
life
help
us
to
"abide
in
the
Father's
love"?
Z.
'02-172
(2nd
col.
11
2).
57.
What
special
experiences
and
practices
have
notably
as
sisted
you
in
developing
more
of
the
spirit
of
love'
VOL.
XXVII
ALLEGHENY,
P
A.,
OCTOBER
15,
1906
No.
20
VIEWS
FROM
THE
WATCH
TOWER
THE
HEAVENS
SHALL
ROLL
TOGETHER
government
simply
set
up
the
moral
law,
and
recognize
God's
It
is
interesting
to
those
who
see
the
approaching
Federation
authority
behind
it,
and
lay
its
hand
on
any
religion
that
does
of
Christian
churches,
as
set
forth
in
the
Bible,
to
note
the
vari-
not
conform
to
it.'
'-Rev.
M.
A.
Gault.
And
this
means
reli
ous
little
straws
which
denote
the
gradual
change
of
sentiment
gious
persecution.
on
the
part
of
the
public
into
harmony
with
what
the
Bible
They
desire
an
amendment
to
the
Constitution
that
will
teaches
us
to
expect.
For
instance,
how
strange
it
seems
that
"place
all
the
Christian
laws,
institutions,
and
usages
of
our
Presbyterians
and
Congregationalists,
after
fighting
so
long
Government
on
an
undeniable
legal
basis
in
the
fundamental
against
all
forms
and
ceremonies
and
liturgies
and
"printed
law
of
the
land.'
'-Art
S
of
their
Constitution.
That
is,
they
prayers,"
should
now
be
adopting
these.
The
Congregationalist
desire
the
Christian
religion
made
the
"legal"
religion
of
the
attitude
toward
the
Church
of
England's
Book
of
Common
nation.
Prayer
is
thus
set
forth
in
their
new
"Those
who
oppose
this
work
now
will
discover,
when
the
BOOK
OF
LITURGY
FOR
CONGREGATION<\L
SERVICE
religious
amendment
is
made
to
the
Constitution,
that
if
they
The
Congregational
attitude
toward
the
English
Book
of
do
not
see
fit
to
fall
in
with
the
majority,
they
must
abide
the
Common
Prayer
is
thus
expressed
by
one
of
the
leaders
in
that
consequences,
or
seek
some
more
congenial
clime.'
'-Dr.
David
body:
McAlister.
This
is
what
Rome
said
after
Christianity,
so-called,
"Our
real
inheritance
is
in
the
English
Book
of
Common
became
the
established
religion
of
this
empire.
.Justinian
told
Prayer,
which
gathered
up
the
best
elements
of
the
service
the
people
that
if
they
did
not
embrace
the
established
religion,
books
of
its
time,
both
historic
and
reformed,
and
was
the
confiscation
and
other
punishments
would
follow.
possession
of
the
undivided
English
Church
from
which
we
de-
"Give
us
good
Sunday
laws,
well
enforced
by
men
in
local
rive.
Our
fathers
used
their
liberty
in
discarding
it.
If
we
authority,
and
our
churches
will
be
full
of
worshipers,
and
our
mean
to
return
to
written
forms,
we
shall
be
using
our
liberty
young
men
and
women
will
be
attracted
to
the
divine
service.
if
we
return
to
it,
or
such
a
modification
of
it
as
shall
suit
our
A
mighty
combination
of
the
churches
of
the
United
States
modern
life.
We
shall
impoverish
and
not
enrich
ourselves
by
could
win
from
Congress,
the
State
legislatures,
and
municipal
stepping
further
outside
of
the
tradition
of
the
whole
church.
councils,
all
legislation
essential
to
this
splendid
result.'
'-Rev.
"The
time
is
ripening
for
such
a
revision
of
the
Book
of
S.
V.
Leech,
D.
D.
Common
Prayer
as
may
serve
our
need."-(New
Haven)
A
young
man
recently
from
Russia
attending
a
Baptist
Journal
and
Courier.
church
service
at
which
a
resolution
was
offered
urging
legisla-
A
FEW
NATIONAL
REFORM
UTTERANCES
tion
on
the
Sunday
question
arose
and
said:
"We
want
State
and
religion;
and
we
are
going
to
have
"I
am
from
Russia,
the
land
of
intolerance;
the
land
of
a
it.'
'-Jonatha1£
Edu;ards,
D.
D.
In
other
words,
they
want
union
of
church
and
state.
I
have
seen
the
scars
on
the
wrists
a
State
religion.
of
the
missionaries
whom
you
sent
to
my
country,-liIcars
made
"Constitutional
laws
punish
for
false
money,
weights,
and
by
chains
placed
on
them
by
Russia's
union
of
church
and
measure.
So
Congress
must
establish
a
standard
of
religion,
state.
I
joined
the
Baptist
church
in
Russia
because
it
trusted
or
admit
anything
called
religion.'
'-Prof.
C.
A.
Blanchard.
in
God,
not
in
the
state.
And
now
I
come
to
America
and
enter
And
this
will
mean
an
established
religion.
my
beloved
Baptist
church,
and
hear
you
petitioning
Congress
"Our
remedy
for
all
these
malefic
influences
is
to
have
the
for
a
law
to
bind
chains
on
the
wrists
of
your
fellowmen.
In
[38721
(319-323) And trust the Lord to do the rest.’ His trembling hand and tearful eye Gave forth a world of sympathy, When all alone with one distressed, He whispered words that calmed that breast. ‘And little children learned to know, When grieved and troubled, where to go. He loved the birds, the flowers, the trees, ZION’S WATCH TOWER ALLEGHENY, Pa. And, loving him, his friends loved these. His homely features lost each trace Of homeliness, and in his face There beamed a kind and tender light That made surrounding features bright, ‘When illness came he smiled at fears, And bade his friends to dry their tears; He said, ‘Good-bye,’ and all confess He made of life a grand success.’’ BEREAN BIBLE STUDY ON LOVE SEE COMMENTS IN OUR JULY I ISSUE SEPT. 30 39. Would it be showing partiality to manifest different degrees of love? Z. ’02-198 (1st col. € 1 to 3); Z. ’05 —-92 (Ist col. { 2). 40. How may we ‘‘consider one another to provoke unto love’’? Heb. 10:24; F. 308. 41. How should we apply the Golden Rule? Matt. 22:39; Z. ’9972 (Ist col. § 1); F. 375, 376; Z. ’98-199 (1st col. { 2, 2nd col. { 1, 2); Z. ’02-188 (2nd col.) to 189 (Ist col. J 2). 42. How may love exercise combativeness? Z. 05-216 (1st col. { 1 to 2nd col. f 2). ocT. 7 43. How should the spirit of love control the tongue? F. 291, { 1, 2; Z. ’01-398 (2nd col. f 2, 3); F. 587, 1, 2. 44, What should be our attitude toward all our fellow creatures? Rom. 13:8; Z. ’03-121 (ist col. J 2); Z. *9574 (1st col. ¢ 3, 4); Z. ’02-187 (2nd col. 1) to 188 (1st col. J 3). 45. What is the significance of the warning, ‘‘Love not the world’’? 1 John 2:15, 16; Z, ’96-66, 67; F. 604, {J 2, to 606, J 2. 46 How should we examine ourselves lest our ‘‘heart’’ deceive us? F. 600, § 2, to 602, { 2. cT . 14 47. After having reached ‘‘the mark,’’ is activity still essen 48. What should be the leading characteristic of an Elder? Titus 1:7, 8; Z. ’99-74 (2nd col. 9 1); F. 251, J 2. 49. How does love enable us to be ‘‘comforters in Zion’’? Z. 04-292 (2nd col. | 1 to 3); 296 (1st col. 2); Z. ’04aL) (Ist col. § 1); Z. ’05-311 (1st col. § 3, and 2nd col.). . 50. Why is love one of the ‘‘tests of the harvest’’? Z. 704-297 (2nd col. { 2). ocT. 21 51. Will our love be proven and tested to the utmost? Deut. 13:3; Z. 798-40 (2nd Col. 7 1); F. 369, 7 1. 52. Why does the Apostle rank patient-endurance above even love? Z, ’01-116 (2nd col. | 1) to 117 (1st col.). 53. How will the law of love operate during the Millennial Age? Z. ’98-202; Z. ’01-39 (2nd col. J 1, 2). 54. What is the bond of oneness in the Divine Family? F. 467, J 3, to 469; Z. 03-77; Z. ’05-139 (1st col. J 2) to 140, OCT. 28 55. What was the greatest manifestation of love toward man on the part of him who ‘‘is love’’? 1 John 4:9; John 3:16; °00-311 (2nd col. J 4); Z. °04-53 (ist col., last J); E. 462, { 1, to 463, q 2. 56. How should the contemplation of Jesus’ life help us to 1 ae in the Father’s love’’? Z. ’02-172 (2nd col. tial? Z. ’01-10 (2nd col. J 2); F. 190, 9 1, 2; BF. 373, 57. What special experiences and practices have notably asq 2, 3. sisted you in developing more of the spirit of love? ALLEGHENY, PA., OCTOBER 15, 1906 Vou. XXVIT No. 20 VIEWS FROM THE WATCH TOWER THE HEAVENS SHALL ROLL TOGETHER It ig interesting to those who see the approaching Federation of Christian churches, as set forth in the Bible, to note the various little straws which denote the gradual change of sentiment on the part of the public into harmony with what the Bible teaches us to expect. For instance, how strange it seems that Presbyterians and Congregationalists, after fighting so long against all forms and ceremonies and liturgies and ‘‘ printed prayers,’’ should now be adopting these. The Congregationalist attitude toward the Church of England’s Book of Common Prayer is thus set forth in their new BOOK OF LITURGY FOR CONGREGATIONAL SERVICE The Congregational attitude toward the English Book of Common Prayer is thus expressed by one of the leaders in that body: if Our real inheritance is in the English Book of Common Prayer, which gathercd up the best elements of the service books of its time, both historic and reformed, and was the possession of the undivided English Church from which we derive. Our fathers used their liberty in discarding it. If we mean to return to written forms, we shall be using our liberty if we return to it, or such a modification of it as shall suit our modern life. We shall impoverish and not enrich ourselves by stepping further outside of the tradition of the whole church. “*The time is ripening for such a revision of the Book of Common Prayer as may serve our need.’’—-(New Haven) Journal and Courier. A FEW NATIONAL REFORM UTTERANCES ‘We want State and religion; and we are going to have it.’’—Jonathan Edwards, D. D. In other words, they want a State religion. ‘<Constitutional laws punish for false money, weights, and measure. So Congress must establish a standard of religion, or admit anything called religion.’’—Prof. C. A. Blanchard. And this will mean an established religion. ‘Our remedy for all these malefic influences is to have the government simply set up the moral law, and recognize God’s authority behind it, and lay its hand on any religion that does not conform to it.’’—Rev. M. A. Gault. And this means religious persecution. They desire an amendment to the Constitution that will “*place all the Christian laws, institutions, and usages of our Government on an undeniable legal basis in the fundamental law of the land.’’—Art 2 of their Constitution. That is, they desire the Christian religion made the ‘‘iegal’’ religion of the nation. ‘«Those who oppose this work now will discover, when the religious amendment is made to the Constitution, that if they do not see fit to fall in with the majority, they must abide the consequences, or seek sOme more congenial clime.’’—Dr, David McAlister. This is what Rome said after Christianity, so-called, became the established religion of this empire. Justinian told the people that if they did not embrace the established religion, confiscation and other punishments would follow. ‘Give us good Sunday laws, well enforced by men in local authority, and our churches will be full of worshipers, and our young men and women will be attracted to the divine service. A mighty combination of the churches of the United States could win from Congress, the State legislatures, and municipal councils, all legislation essential to this splendid result.’’—Rev. S. V. Leech, D. D. A young man recently from Russia attending a Baptist church service at which a resolution was offered urging legislation on the Sunday question arose and said: ‘‘T am from Russia, the land of intolerance; the land of a union of church and state. I have seen the scars on the wrists of the missionaries whom you sent to my country,—scars made by chains placed on them by Russia’s union of church and state. I joined the Baptist church in Russia because it trusted in God, not in the state. And now I come to America and enter my beloved Baptist church, and hear you petitioning Congress for a law to bind chains on the wrists of your fellowmen. In [3872]
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