(387-388) ing of the energies formerly put forth on behalf of the heathen. Furthermore it is beyond question that missionary effort has accomplished little in heathen lands in the way of making saints, and that its chief showing has been along the lines of civilizing influences ‘introduced, And is this not true throughout Christendomf The new thought is that this civilizing influence called Christianization can be introduced better and more quickly by nationa) treaties, etc. Thus Secretary Root’s last visit to South America in the interest of better business relationship between those countries and the United States is pointed out by some as having been a great missionary enterprise. So greatly do the ideas of man gradually swing around! We quote below from the Springfield (Mass.) Union on this subject as follows:— Rev. Newton M. Hall, pastor of North Congregational Church, preached yesterday morning on the modern motive for missions, as a timely topic, in view of the meeting of the American Board of Commissioners for Foreign Missions in North Adams this week. He showed how the old-time motive of soul-saving had largely given place to the motive of Christian work to uplift and better the conditions of the nonChristian peoples. He said in part: ‘*We must admit that the impulse for missions simply from the standpoint of soul-saving is not as strong as it was a century ago. We may regret this, but we must face the facts. Yet the interest in missions must not die. No greater calamity, from both moral and economic standpoints, could happen to America than to lose interest in foreign missions. What, then, is to be the new motive for missions? It must be the motive, old, yet new, set forth by Paul in the text; the oneness of God, the brotherhood of all men as proclaimed and mediated by Jesus Christ. It is not our civilization which we wish to impose upon alien peoples, for we are far from being Christian, but the civilization which, please God, we mean to have. Brotherhood, fraternity, is the message, the lifting up of other races, not to our level only, but far beyond. ‘*Now and then you will find a man who will defend the religions of the East. Do not believe him. Ask the men who have lived ‘Bast of Suez, Where the best is like the worst,’ who have looked the gods of the East in the face, and they will tell you that the work of Buddha and Krishna and the rest is the work of the beast. ‘“We want to save men from bestiality and the superstition of heathendom to the glory of the brotherhood of Jesus. The mission of Mr. Root to South America was in a large sense a missionary journey. He went not with threats, but in the Christian spirit of love and brotherhood. Every missionary is first an ambassador of the Lord Jesus, and then God’s ordained apostle of liberty and democracy, The peoples of the earth, the downcast, the oppressed, the king-ridden are on the march to freedom. Missionary activity in the 20th century means that we are to aid them in their progress. The haystack missionaries sought its individuals. We are ZION’S WATCH TOWER ALLEGHENY, Pa, to seek the nations and help them in the struggle until all shall come in the unity of the faith, to the kingdom which hath no end, the joy and expectation of the whole earth.’’ AN APOSTASY OR A REVIVAL The editor of Ram's Horn declares that the Christian church is facing an apostasy or a revival. He says:— ‘For nearly twenty years we have been marking time, but we have not been making progress. True, we have been adding wealth and numbers, but we have not been gaining power. Sporadic revivals break out in places, but evangelism does not spread like a holy contagion. There is no use blinking facts. Conditions are serious. But they are not exceptional. Compared with those of some previous periods they ara discouraging, but compared with other epochs they appear far from hopeless. The march of the kingdom seems to be measured by the ebb and flow of the spiritual tide. Today the tide is low. It has been falling steadily since the stirring days of Dwight L. Moody. There are many signs that low-water mark has been registered, and that henceforth we will see a rising flood. But whether it comes this year, or next, or in five or ten yeara, Christ’s people will not lose faith or courage. God is in this world with a purpose, and that purpose cannot be thwarted or defeated. He can do wonders with only a few to help him. He is in need of real Gideons, men and women whose primary business it is to serve God. Perhaps there are more of these faithful ones than we realize. Jonah was deceived by superficial appearances in Nineveh. Doubtless there are more amongst us than we think who have not bowed the knee to Baal, So we will be hopeful and charitable, yet alert and discerning. God is calling the church and individual Christians to higher walks of faith and duty. It must be either advance or apostasy.’’ THE COST OF CONVERSIONS The value of a genuine conversion from sin to the Lord —to saintship, to a membership in the ‘‘little flock’’ of the footstep followers of the Lamb—is almost beyond estimation; because they are all ‘‘Jewels.’? But when we think of the common run of church membership, unregenerate, merely bearing a gloss of civilization, the following figures from a more than ordinarily reliable channel seem very high for the results obtained. We quote the following from the Pittsburg Chronicle-T elegraph:— VILLAGE SINNERS CONVERTED CHEAPLY; IT’S DIFFERENT WITH THE OITY ONES Frankfort, Ind., Oct. 11—-The closing session of the Indiana synod of the Presbyterian church was made interestin, by s report on the money it costs to convert a sinner an bring him into the church. The report was made by the Rev. Dr. Donald Morrison, who showed that the cost in cities with the large churches is greatest. He found that the average ranges from $27 in villages to $212 in cities, In large churches the cost is greatly increased. Dr. Morrison showed that the cost of a church for each sinner brought within its pale in Indianapolis is $620. There was no adverse comment on these figures. The Indianapolis sinner is supposed to be worth the time, effort and money required to get him into the church. WATCH TOWER BIBLE AND TRACT SOCIETY'S REPORT DECEMBER 1, 1905, TO DroxMBER 1, 1906. Viewed from the standpoint of the great institutions of the world, Bible Societies, Tract Societies, ete., ours is a very small work, if the measurement be by the amount of dollars received and expended; but if the measurement, on the contrary, be by the amount of work accomplished, we are certainly in the first rank so far as we know. We distance all tract circulators in the tract matter distributed freely, in the Bible Study Helps put into the hands of the people, ete., ete. God forbid that we should boast: we have nothing that we have not received of divine favor, and if the work has prospered we believe that it is of the Lord’s providence and blessing and not by human wisdom and might. However, surrounded by much opposition from the world, the flesh and the devil, and the nominal church, we have need to encourage ourselves in every way possible, and believe it to be the Lord’s will that we should communicate these encouraging features to you all, knowing well that you will share in the trials and discouragements which the Lord forewarned us we should expect if we would be faithful to him and his Word. By the grace of God the report of this year is the most encouraging we have ever had to present to you. It shows progress, increase, all along the line. But there is one report we cannot set forth in dollars or figures of any kind, yet it is the most important of all—the report of the spiritual condition of those who are in the light of present truth. It is not for us to judge the hearts except in the general sense that the Lord directed, that we may know the difference between thorns and grapes and between brambles and figs. ‘¢By their fruits ye shall know them.’’ Viewing the entire harvest field from this standpoint which the Lord gives us, we are encouraged to believe that the spirituality of the flock is as high or higher than it has ever before been. We feel like saying higher than ever before, nevertheless remember that the Lord’s dear people in various uarters have had some very severe trials during the year, rom which, we dare trust, however, they are emerging purified and polished, better fitted for the presence of the King and for a share of his glory. These trials, for the most part, have come apparently from the outside: and although the Apostle suggests ‘‘false brethren,’’ we like to hope that some who have apparently filled that role were not at heart false, but merely temporarily blinded by ambition or some other unworthy motive; and we like to hope also that, by the Lord’s grace, some at least of these will ultimately overcome, realizing the foree of the Apostle’s argument that the Lord resisteth the proud and shows his favor to the humble. ‘‘ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.’’ [8906]
Folosim fișiere de tip cookie pentru a vă oferi o experienţă mai bună online și pentru a îmbunătăți acest site. Continuând să utilizați acest site, vă dați consimțământul asupra utilizării cookie-urilor. Dacă doriți mai multe informații sau nu acceptați folosirea acestor fișiere când utilizați site-ul nostru, vă rugăm să accesați paginile Politica de ConfidențialitateCondiții de utilizare.