May 1, 1908 full. From the standpoint of the rulers the midnight hour was the most favorable because a large concourse of people then in Jerusalem for the Feast of Passover included many who knew Jesus and had been witnesses of his miracles and his arrest in day time might have led to a tumult. Our Lord probably went to the Garden because it belonged to a friend and because in the open his disciples would have a better opportunity for escape from arrest; though it does not appear that there was any special endeavor to make an arrest, except that mentioned by Mark of a young man who followed with the crowd as they led Jesus away and who had on a long, loose garment, and when they laid hold upon it he fied from them naked. This is supposed to have been John Mark, the writer of the Gospel of Mark, and that he lived on the premises of which the Gethsemane Garden was a part. Our Lord’s agony, prayer and comforting at an end, he returned to the apostles, saying, ‘‘Sleep on now, and take your rest.’? Your opportunity for watching with me or speaking a word of comfort has passed; your opportunity for waking your own hearts and minds to prayer as a safeguard against coming trials and testings is past. Behold the band of those who will arrest me! A little ahead of the band came Judas, who indicated the Master by the traitorous kiss, which John, for very shame, did not record. Judas, finding his deception recognized as the Master said, ‘‘Betrayest thou the Son of man with a kiss?’’ left him and joined the band who had come for his arrest, while Jesus, coming out of the cover into the open, said, ‘*‘ Whom seek ye?’’ After he had answered their reply, saying, ‘‘I am he, let these my friends go their way,’’ we read that the men went backward and fell on the ground. This was doubtless the result of a power our Lord exercised upon them, the power by which he might have resisted them entirely had he so desired. What he did was sufficient to show them and his apostles that his surrender was not one of necessity, but that the Father’s will might be done. Awhile before Jesus had said that they should have some swords, and, finding that there were two, he said they were enough. The Apostle Peter was evidently the bearer of one of these and as the armed men approached the Lord, Peter used the sword and smote off the ear of Malchus, the servant of the High Priest. This incident was evidently of the Lord’s intention to show that his surrender was not because of cowardice on the part of the disciples or himself. It also furnished the opportunity of healing an enemy by our Lord’s touch and the opportunity of saying to Peter, ‘‘Put up thy ZION’S WATCH TOWER (142-147) sword; they that take to the sword shall perish by the sword; ’’ in other words, My followers are not to fight with carnal weapons, my kingdom is not to be established in this manner. Annas had been the High Priest for a number of years and had been followed in the office by several of his sons and now his son-in-law, Caiaphas, filled the position. Nevertheless, Annas in a certain sense was recognized and hence our Lord was first taken before him. Annas questioned him but did not attempt a judicial investigation. This was had before Caiaphas and apparently in another part of the palace of the High Priest. It was apparently while our Lord was being examined by Annas that Peter, who warmed himself at the fire, was questioned three times respecting his identity with our Lord as one of his followers, and three times he denied and directly the cock crowing began. Peter heard it, and our Lord, while being led from the presence of Annas to the judgment scat of Caiaphas, looked upon Peter. What a sermon there was in the glance toward Peter! He who had boasted of his courage that he never would deny the Lord had failed. How much weaker he was than he had supposed! How the Lord’s propheey had come true, Before the second cock crowing thou shalt deny me thrice! He went out and wept bitterly, sick at heart and thoroughly ashamed of himself, resolving, no doubt, that he would be less boastful in the future and dé more of the watching and praying which the Master had enjoined. We know not how close parallels to some of these experiences may lie before some of the Lord’s dear people now. But let us hope that if any of us should come so sadly short of our own hopes and privileges that the Master would not only pray for us, as he did for Peter, but that he would turn upon us also his glances of reproof, of chiding, and also such glances as would remind us of his sympathy and love that we might not be overwhelmed with our own sense of weakness and shame, but that our repentance, unlike that of Judas, should be like that of Peter, sincere and acceptable to the Lord. BRITISH PILGRIMAGE OF BRO. F. W. WILLIAMSON Carlow, Ireland, May 23; Dublin, Ireland, May 24, 25; Belfast, Ireland, May 26; Bangor, Ireland, May 28; Glasgow, Scotland, May 30, 31; Edinburgh, Scotland, June 2, 3; London, England, June 5, 8; Luton, England, June 9; Oxford, England, June 11, 12. Vou. XXIX THE EDITOR’S Kaiser Wilhelm der Grosse. To THE DEAR BIsLE House FaMILy, ALLEGHENY, Pa. As my train left the Pittsburgh depot your waving handkerchiefs greeted my eyes, assuring me of your Christian love —and that it would go with me. And the echo of your songs stays with me still—‘‘God be with you till we meet again’’ and ‘‘Blest be the tie that binds our hearts in Christian love.’’ Your parting greetings and songs commingled with my prayers for you and all the dear Israel of God, and my thanksgivings to the Great Giver of all good beautifully blended into sweet dreams and refreshing sleep. The next day, Sunday, April 5th, we reached Lynchburg, Va., where we were met at the depot by about two dozen of the dear brethren and sisters of that vicinity, and soon we were at the Opera House, where a great throng came to hear ‘“The Bible Defended.’’? About 1,000 were present, and it is said several hundred were turned away. We had close attention, and have reason to hope that some received a blessing. The evening meeting was not advertised, and the audience, therefore, was chiefly of the interested—including some who had come from Norfolk, Suffolk, Richmond and other cities. The discourse on that occasion you already have in the Dispatch and other papers publishing the sermons. We left at 2.10 Monday morning, and reaching Washington City were surprised to find a delegation representing the Washington ecclesia in the depot, expecting us to change cars there and bent on having us take breakfast with them, which we did. The hour spent in their company was a delightful one, reminding us afresh of what are the usual characteristics of the ‘‘Church of the First-born’’—everywhere, viz., love and zeal for the Lord and for all who are his. Six hours later we were with the New York friends. A delegation of four had been appointed to meet us and greet ALLEGHENY, PA., MAY 15, 1908 No. 10 BRITISH TOUR us in the name of the church, and to provide for our entertainment. Assuring them that such kindness was neither expected nor deserved, we nevertheless were persuaded not to spoil their pleasure by declining the arrangement, and accepted it most heartily. Their arrangements included an evening discourse at Judson Memorial church. We spoke to an audience of about 600 on the significance of the Passover Memorial, from the text, ‘‘Except ye eat the flesh and drink the blood of the Son of man, ye have no life in you.’’ After the service we greeted the congregation at the door. About one-half of the number were friends of the truth—of New York, Brooklyn and nearby cities as far east as Boston and as far south as Philadelphia. The next morning about forty of these bade us ‘‘Good-bye’’ again on the pier, and sang ‘‘God be with you till we meet again.’’ These many demonstrations of Christian love by the dear friends everywhere have an humbling effect, as we feel our unworthiness of so much of their kind attention; and it has a stimulating effect, too, in that it encourages us to endeavor still more earnestly to attain the perfect ideals set before us in the Seriptures. Our first day on this great vessel has been a delightful one, clear, sunshiny, cool, bracing. We have rested, read letters brought from home, tried to get acquainted, and above all have enjoyed sweet fellowship with the Lord—allowing our heart to overflow with thankfulness on our own behalf and on behalf of all the dear church of Christ, especially those who had asked to be remembered in prayer. With a hot salt water bath we will retire, wishing you all ‘‘Good night!’’ and visiting you in memory as we pray for you each by name and remember what we know of your special needs. At 3 p.m., April 13th, we reached Plymouth, our landing place. Our journey across the ocean was rather uneventful— apparently nobody seriously seasick. We enjoyed a splendid [4169]
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