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(
207-211)
THE
WATCH
TOWER
BROOKLYN,
N.
Y.
merely
imputing
to
us
the
merit.
or
that
which
corresponds
to
the
eIlllorsement
of
our
contract
with
the
heavenly
Father,
If
we
dp~ire
to
~ntpr
into
s11<'h
a
l'ontnl<'t.
THE
WORLD
WILL
RETAIN
THE
EARTHLY
LIFE-RIGHTS
PURCHASED
FOR
THEM
Coming
hack
to
thp
statement
made
foregoing,
that
this
mprit
is
to
he
given
on
hphalf
of
the
world,
we
should
qualify
it
and
say
that
the
merit
is
not
to
be
given
for
the
whole
world,
hut
merely.
as
the
~criptures
outline,
"for
all
the
peo
pIp."
"Tlu-
pellplp,"
hllwcYl'r,
arc
not
the
pntire
world,
but
all
who
will
('limp
into
,'oypnant
rl'1ationship
with
God
durmg
thp
pprio<!
of
tllP
Urpat
l\Tpeliatorial
kingdom.
These
are
the
only
ppople
for
wholll
the
merit
will
be
applied.
\Vhoever
wiII
re·
jppt
thi~
opportunity
and
rpfusp
to
hCl'ome
one
of
the
people,
I('ipd~
all
the-
lIppllrtunities
that
are
til
he
grant('d
and
dol'S
not,
tllPrdorc,
rel'eivp
restitution
to
human
life.
Such
are
not
mael('
perfept.
Thpy
,10
not
g-pt
human
rig-hb
at
all.
They
will
rpl'pivc
an
awakl'ning
from
eleath,
but
this
will
not
be
restitu
tion.
Tldfl
will
hp
mprely
thp
firflt
stpp
from
which
they
may,
if
th('y
choosc,
take
the
furth('r
steps
leading
to
the
restitution
blessings.
"It
wiII
come
to
pass
that
the
soul
that
wiII
not
obey"
that
Great
Mediator,
that
Great
Prophet,
Priest
and
King.
the
great
"Prophet
like
unto
Moses
rais(',l
up
from
amongst
your
brethren"-of
which
J('sus
is
the
Head
and
the
church
of
this
Gospel
age
are
his
m('mbers-"thc
soul
that
wiII
not
obey
that
Prophet
shall
be
destroyeel
from
amongst
the
people."-Acts
3:
19·21.
This
is
in
harmony
with
the
Scripture
to
the
effect
that
"he
that
hath
the
Son
hath
life,
and
he
that
hath
not
the
Son
shall
not
see
life,
but
the
wrath
of
God
abideth
on
him,"
continues
on
him;
he
never
gets
out
from
under
the
wrath
of
God.
He
had
the
opportunity;
he
was
hrought
to
a
knowledgp
of
thp
truth;
he
was
brought
to
the
place
where
it
was
his
privilege
to
come
uIlller
the
arrangement
of
the
New
Coypnant
hlpssings
which
will
be
extended
to
all
through
Israel.
But
if
IlP
fails
to
make
use
of
that
opportunity
and
to
become
one
of
God's
peo
ple,
then
he
does
not
get
out
from
under
the
wrath
at
all.
He
dies
under
the
original
wrath
of
Gml
anel
without
going
to
the
end
of
the
Millennial
age-without
becoming
one
of
the
re
stored
ones.
LETTERS
RE
VOLUNTEER
WORK
J)r;."Il
FRmNJ)~:-
1
hapIlPnpd
to
eonw
apross
one
of
your
tracts
tor
April.
lllO9,
an,l
was
intpnsplv
interpsted
in
the
artie
Ie,
"\YIlPT(-
Are
thp
D('ad?"
It
spt
m~
to
thmking
and
to
reading
the
Bihle
as
I
npvpr
did
hpforp.
Finally
I
got
my
hushand
to
read
the
tra"t
and
1]('
sai,1
]]('
woulel
lIke
to
hpar
that
man
prea,'h.
That
was
a
grPat
deal
for
him
to
sar,
for
he
has
no
use
tor
l'hurehPf\
and
prpaehers
in
g('npra1.
Hp
is
a
good
man
indpecl;
as
he
oftpn
says,
his
lifl'
is
supprior
to
that
of
many
church
mem
hprs,
some
of
whom
go
to
ehuf('h
just
for
st~'lp,
and
through
habit
and
be('ausp
thpir
fordatherfl
did.
He
says
IlP
would
like
to
have
you
spnel
your
paper
and
he
woulel
rea'd
the
sermon
every
Sunday.
wlileh
he
thinks
would
be
bptter
than
going
to
ehur('h.
I
am
thankful
to
God
that
mv
husband
is
at
last
inter
estpd
in
ih,-
thinl-(s
of
thp
futur~.
His
dear,
saintpd
sistpr
oJl('e
said
to
him
that
hp
wa~
too
good
not
to
obtain
hea\"('n
and
that
shp
woul,l
pray
for
him
ponstantly.
"'hat
he
wanis
and
I
want
is
till'
trut.h-not
thp
varipd
opinions
of
men,
ami
1
know
wp
"an
gpt
it
hy
s('H"hing
the
Rl'riptures.
He
is
now
PH-n
reading
thp
Rihle,
whie·h
he
says
he
never
did
hE'for('.
As
for
mp,
J
hay"
:11ways
hppn
a
rpgular
attendant
at
phureh,
being
a
mpmlJ('r
of
the
Prpsbyterian
church,
as
are
all
of
my
fnlb.
As
to
having
tllP
holy
Spirit
really
within
me,
I
know
I
have
not.
J
don't
think
J
p\,pr
g'rasp('d
the
fundamental
trllth
as
vpt.
J
have
alway,;
Iwlievpd
that
OUr
helm'ed
dparl
Wpfl'
in
h~'aypn.
hilt
as
you'say
tl]('y
are
not
judl-(pd
yet,
and
how
('an
thp.\-
hp
tlierp'!
PIl'ase
spml
your
papPI'
to
us.
I
undprstand
it
is
iwplvp
l·pnis,
hut
if
it
is
more
1
will
send
it
to
VOU.
'Yours
\'pry
trlllr
for
tll('
truth,
::\IRs.
C.
II.
FULL~:R,-Oregon.
DV,AR
Sm:-
1'Ieasp
spnd
mp
thp
PEOPLES
PULPIT.
I
have
just
I)('en
handpd
a
('opr
of
"\\'IlI're
Are
the
Dead'!"
I
have
read
it
and
haH'
hc,'ome
ypr~'
mlll'h
intprpsted
in
your
gooe]
work.
Pleasp
spn,1
mp
a
l'Opy
of
thp
"Thief
in
ParadiRe."
Find
en
C'!osprl
12
,'enb
for
a
ypar's
suhsl'ription.
l'
ours
truly,
l\[ns.
1
IIA
ZDIl\fER~IAN,-Missouri.
UENTLEMEN
:-
A
l'Op~'
of
tlw
Pr:opI.ES
PULPIT
was
handed
to
me
last
night.
J
e'annot
tpll
you
in
writing
how
1
enioyed
reading
it.
\Vill
vou
kinellv
forwarrl
mp
thp
sermons,
""'here
Are
the
Dead?"
:'Thin'ps
ill
Paradisp,"
anrl
"The
Rieh
Man
in
Hell."
Would
also
like
to
rpe'pi\-e
tIl('
six
SNip"
of
":-;tlldips
in
th('
f'('rip
tures."
as
it
has
not
hppn
my
goorl
fnrt
llIll'
to
!"l'l'eivp
thplll.
\\-ill
SPI](I
12
('pnt;;
in
the
npar
fnture
for
l'~:Ol'LES
PULPIT.
:!\la.\'
(lod
prosppr
you.
Yery
rpspee'tfully
yours,
C.
L.\WI.ER,-N.
Y.
1)EA
~IR~:-
I
found
ar)yprtisemellt
l'Opy
of
PEOPLE~
PULPIT
in
onr
IpUpr
hox.
I
would
likp
to
ha
Ye
snnw
of
tl1l'
hooks
~'ou
sp('ak
of.
1
will
suhsl'rihe
for
~'our
paper
latpr.
1
shoulll
likp
to
know
if
you
1Jf'lip\"('
Cah-ini~m
to
hp
tnI('.
Hoping
to
hear
from
~'ou
soon.
I
am,
Truly
~·ourR.
:!\Ins.
FilA
n:R,-N
..
J.
DEAn
FIlIEN!>S:-
1
was
handPll
one
of
~'our
papprs,
PFOpLES
PULPIT,
whiph
1
prim
vpry
mu('h
for
its
pxplanations
of
thp
~('T1ptur('.
Please
find
enclosed
12
eents
for
one
year's
suhsl'ription.
Your;;
very
truly,
TIIO~.
H.
HAnRI~,-Can.
Ch:NTU;J\IEN
:-
Your
monthly
paper,
bearing
til('
name
PEOPLES
PULPIT,
"ame
into
my
hands
Sunday
morning.
I
rpad
it
through
('arp
fully,
as
it
treated
of
a
subieC't
that
must
greatly
intprest
all
thoughtful
peoplp.
I
should
like
ycry
muph
to
read
the
suh
jpcts
pl1(·lospd.
PicasI'
find
endosed
12
cents
to
pay
for
sub
spription.
Yours
sincerely,
J\IRs.
DORCAS
CURNow,-Cal.
DOCTOR
EDGAR
PASSED
BEYOND
By
pable
we
learn
that
Brother
John
Edgar
un
derwent
a
surgical
operation
which
has
resulted
in
his
de.ath.
\Ve
trust
for
him
that
he
has
passpd
bevond
the
Second
Vail
and
is
now
with
the
Mas
te~
in
glory.
He
was
a
dear,
humble,
faithful
brothpr,
whom
we
greatly
loved.
His
dear
family
have
our
sympathy,
but
we
know
that
they
sorrow
not
as
others
who
have
no
such
hopes
as
those
which
buoy
us
up.
The
cablegram
says
that
he
passed
away
peacefully,
a
grand
witness
to
the
truth.
He
fought
a
good
fight.
He
kept
the
faith.
He
surely
finished
his
work.
We
hope
for
him
a
crown.
BROOKLYN,
N.
Y.,
JULY
1,
1910
BROTHER
RUSSELL'S
FOREIGN
TOUR
REPORT
No.
B
SECTION
III.
Sunday
morning,
::\Iay
1-".
we
met
with
the
London
friends
in
what
is
known
as
thp
"\Yhitpfipld
Tahernal'le."
Till'
present
stnu'tu]'p
\\
as
bllilt
on
thp
,]>ot
wl!prp
the
original
\\'hitpfiplrl
1'a1)('rn,I('I"
shlOd.
and
\\
hat
i"
r(']>utpd
to
hI'
\Yhitpfipl,l',
old
pulpit
is
tl!(']"('.
\\"('
oel'llpipd
it
on
thp
ol,pasion
mentiOlwel
aIHI
talkpcl
to
the
fripnels
of
the
Lonelon
Clmrl'h.
Our
text
was,
"Gather
tOg'ethpr
my
saints
unto
me,
those
that
hayp
mucle
a
povenant
with
me
hy
sal'ritie·e."
\Ye
emphasized
the
fa('t
that
we
are
not
to
be
gatlwrpd
to
human
t"aehers,
nor
into
sects,
and
parties,
and
denominations.
ChIr
gathering-
of
ourselves
and
our
assistance
to
others
is
to
be
into
membership
in
the
body
of
Christ,
the
church
of
the
liying
God
whose
namps
are
written
in
heaven.
Saints
only
are
to
be
gathpred.
Othprs
rna:\'
be
at
tracted
to
some
extent
and
remain
for
some
time
in
fellowship
with
the
brethren,
the
truth
and
thp
Lord;
but
ultimately
per
secution
or
ambition,
or
something
else,
will
separate
from
the
Lord
and
from
those
in
appord
with
him,
all
who
are
not
holy,
saintlv,
fully
consecrated.
\y~
specfally
emphasized
that
all
properly
drawn
and
called
[4638]
THE (207-211) merely imputing to us the merit. or that which corresponds to the endorsement of our contract with the heavenly Father, if we desire to enter into such a contract. THE WORLD WILL RETAIN THE EARTHLY LIFE-RIGHTS PURCHASED FOR THEM Coming back to the statement made foregoing, that this merit is to he given on behalf of the world, we should qualify it and say that the merit is not to be given for the whole world, but merely, as the Scriptures outline, “for all the people.” “The people,” however, are not the entire world, but all who will come into covenant relationship with God durig the period of the Great Mediatorial kingdom. These are the only people for whom the merit will be applied. Whoever will reject this opportunity and refuse to become one of the people, rejects all the opportunities that are to be granted and does not, therefore, receive restitution to human life. Such are not made perfect. They do not get human rights at all. They will receive an awakening from death, but this will not be restitution. This will be merely the first step from which they may, if they choose, take the further steps leading to the restitution WATCH TOWER Brookuiyn, N. Y. blessings. “It will come to pass that the soul that will not obey” that Great Mediator, that Great Prophet, Priest and King. the great “Prophet like unto Moses raised up from amongst your brethren”—of which Jesus is the Head and the church of this Gospel age are his members—‘‘the soul that will not obey that Prophet shall be destroyed from amongst the people.”—Acts 3:19-21. This is in harmony with the Scripture to the effect that “he that hath the Son hath life, and he that hath not the Son shal] not see life, but the wrath of God abideth on him,” continues on him; he never gets out from under the wrath of God. He had the opportunity; he was brought to a knowledge of the truth; he was brought to the place where it was his privilege to come under the arrangement of the New Covenant blessings which will be extended to all through Israel. But if he fails to make use of that opportunity and to become one of God’s people, then he does not get out from under the wrath at all. He dies under the original wrath of God and without going to the end of the Millennial age—without becoming one of the restored ones, LETTERS RE VOLUNTEER WORK DEAR FRIENDS :— IT happened to come across one of your tracts for April, 1909, and was intensely interested in the article, “Where Are the Dead?” It set me to thinking and to reading the Bible as I never did before. Finally T got my hushand to read the tract and he said he would like to hear that man preach. That was a great deal for him to say, for he has no use tor churches and preachers in general. He is a good man indeed; as he often says, his life is superior to that of many church memhers, some of whom go to church just for stvle, and through habit and because their forefathers did. He says he would like to have you send your paper and he would read the sermon every Sunday. which he thinks would be better than going to church. IT am thankful to God that my husband is at last interested in the things of the future. His dear, sainted sister once said to him that he was too good not to obtain heaven and that she would pray for him constantly. What he wants and T want is the truth—not the varied opinions of men, and 1} know we can get it by seaching the Scriptures. He is now even reading the Bible, which he says he never did before. As for me, I have always heen a regular attendant at church, being a member of the Presbyterian church, as are all of my folks. As to having the holy Spirit really within me, I know T have not. I don’t think J ever grasped the fundamental truth as yet. I have always believed that our beloved dead were in heaven, but as you say they are not judged yet, and how can they be there? Please send your paper to us. I understand it is twelve cents, but if it is more T will send it to you. Yours very truly for the truth, Mrs. ©, H. FuLLer,—Oregon. Drar Sin:— Please send me the Propres Punpir. I have just heen handed a copy of “Where Are the Dead?” I have read it and have become very much interested in your good work. Please send me a copy of the “Thief in Paradise.” Find en closed 12 cents for a year’s subscription. Yours truly, Mrs, IpA ZIMMERMAN,—Missouri. GENTLEMEN :— A copy of the Propies PuLprr was handed to me last night, J cannot tell vou in writing how I enjoyed reading it. Will you kindly forward me the sermons, “Where Are the Dead?” “Thieves in’ Paradise,” and “The Rich Man in Hell.” Would also like to receive the six series of “Studies in the Seriptures.” as it has not heen my good fortune to receive them. Will send 12 cents in the near future for PEOPLES PULPIT. May God prosper you. Very respectfully yours, C. LAWLER,—N, Y. DEA Sirs :— I found advertisement copy of Propies PULPIT in our letter box. JI would like to have some of the books vou speak of. 1 will subscribe for your paper later. 1 should lke to know if vou believe Calvinism to he true. Hoping to hear from you soon, I am, Truly yours. Mrs. FRAYER,—N. J. DEAR FRIENDS :— T was handed one of your papers, PropLes PUuLprit, which T prize very much for its explanations of the Scripture, Please find enclosed 12 cents for one year’s subscription. Tuos. H. HArRIs,—Can. Yours very truly, GENTLEMEN :— Your monthly paper, bearing the name PEOPLES PULPIT, came into my hands Sunday morning. I read it through care fully, as it treated of a subject that must greatly interest all thoughtful people. jects enclosed. scription, Yours sincerely, I should like very much to read the subPlease find enclosed 12 cents to pay for sub Mrs. Dorcas Curnow,—Cal. DOCTOR EDGAR PASSED BEYOND By cable we learn that Brother John Edgar underwent a surgical operation which has resulted in his death. We trust for him that he has passed beyond the Second Vail and is now with the Master in glory. He was a dear, humble. faithful brother, whom we greatly loved. His dear family have our sympathy, but we know that they sorrow not as others who have no such hopes as those which buoy us up. The cablegram says that he passed away peacefully, a grand witness to the truth. He fought a good fight. He kept the faith. He surely finished his work. We hope for him a crown. Vou. XXANI BROOKLYN, N. Y., JULY 1, 1910 No. 18 BROTHER RUSSELL’S FOREIGN SECTION III. Sunday morning, May 15. we met with the London friends in what is known as the “Whitefield Tabernacle.” The present structure was built on the spot where the original Whitefield Tabernacle stood, and what is reputed to be Whitefield’s old pulpit is there, We oceupied it on the oreasion mentioned and talked to the friends of the London Church. Our text was, “Gather together my saints unto me, those that have made a covenant with me by sacrifice.” We emphasized the fact that we are not to be gathered to human teachers, nor into sects, TOUR REPORT and parties, and denominations. Our gathering of ourselves and our assistance to others is to be into membership in the body of Christ, the church of the living God whose names are written in heaven. Saints only are to be gathered. Others may be attracted to some extent and remain for some time in fellowship with the brethren, the truth and the Lord; but ultimately persecution or ambition, or something else, will separate from the Lord and from those in aceord with him, all who are not holy, saintly, fully consecrated. We specially emphasized that all properly drawn and called [4638]
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