(30-35) Dear Brother Russell: — Brother has ten acres of land located in Colorado, about four miles west of the Palisades, close to the foothills. The Brother would like to sell this and turn the proceeds over to the Watch Tower B. and T. Society for use in the harvest work. He asked my advice and I suggested that he turn it over to you to dispose of, as you have had experience with other deals of a similar nature. This particular piece of land is not irrigated, and, of course, at the present time is not good for anything except from a speculative standpoint. Land next to this piece, and of the same character, is being held at $400 per acre. This land is just above an irrigating ditch, and the Government has been planning to put in another ditch; but has not gotten around to it as yet. When the Government does so it will greatly increase the value of the land. Kindly let me know if the matter appeals to you, and if so, if you would like to have the papers connected with it. With Christian love and greetings, I remain, Yours in his service, ——. * * * We have acecpted this kind donation with hearty appreciation. Whoever finds for us a purchaser for the land will be a sharer in the contribution and its reward. The land is reputed to be very rich. Dear Sir:— I write to say that I have finished reading the book, Vout. XXXII THE WATCH TOWER Brooxtyn, N. Y. STUDIES IN THE Scriprures, Series 1, which you so kindly sent me, I am glad to inform you that a huge burden has been taken off my mind and I feel as if I had new life. I may say that after reading some books I got from the Adventists, I was absolutely convinced that the Bible is real and true. God’s Plan, as set forth by them, seemed beautiful, until I thought of the untold millions who would perish and who never have had a real chance. Then the thought that, after two thousand years of hard work, sorrow and cruel deaths, everybody was wrong in their worship and that they, too, would perish, and that all this had been wasted labor, made me lose heart in life, and all that goes with it. I thank God that he has heard my prayer and at last I begin to see light. Of course, I must get the six books and study them with the Bible carefully, and I have no doubt it will require my reading them over several times. But I trust I shall come out with absolute peace and be established in the truth. I wish you to please send me the six volumes bound in full leather, as quoted in your list, price $3, plus 60 cents postage. I will keep the book you sent me, to lend to others and I herewith send you $5 as payment for same. The money which is over and above the price I wish you to keep to help defray expenses for books and tracts you give away—gratis. I have perhaps written rather fully, but I believe you will be interested to know the peace and joy I have derived from what you teach. Yours truly, Harry DuNoan.—Cuba. BROOKLYN, N. Y., FEBRUARY 1, 1911 No. 3 VIEWS FROM THE WATCH TOWER LEADING SHEEP ASTRAY We have already noted that at the Chicago Stock Yards they have what they call a bullock that meets the animals for the slaughter, tosses his head and gallops before them along a narrow passage leading to the slaughter. He has a niche into which he knows to turn aside, while the animals following him butt each other ahead into the slaughter pen. It appears that at St. Louis they have a goat which serves a similar role towards the sheep. When a flock of sheep has been sold and it is to be transferred to the purchaser’s pen a white billy-goat (that is said to chew tobacco with a relish) is trained to lead the sheep. He enters their pen, Jooks around upon them serenely and compassionately, and then, as though saying, ‘‘I sympathize with you; you are not being rightly treated; I will lead you to a better place,’’ he stamps his foot, tosses his head, gives a snort and rushes out of the pen followed by the sheep. He leads them into the pen of the slaughterers. The Lord likens his people to sheep. They are frequently less worldly wise than the goat class. All the more they need to take heed to the voice of the Shepherd and not to follow goats everywhere under any pretext. Failure to give heed to the Shepherd is an evidence of unfitness for the special purpose for which he is now selecting his ‘‘little flock.’’ Of these it is written that they will not heed the voice of strangers, but know the voice of the Shepherd. Jt seems natural for the goats to be leaders, and the sheep must be on their guard and discriminate, and follow none except those who have the sheep character of meekness, gentleness, patience, ete-—those who follow the Chief Shepherd’s footsteps. If any have been doing otherwise, let them take heed in time and rearrange matters. None should be in the eldership of any class of Bible Students who does not give evidence of having been with Jesus and learned of him in doctrine, and been developed in the fruits and graces of the holy Spirit. ‘‘My sheep hear my voice and they follow me. A stranger will they not follow, but will fice from him.’’ REFORMATION BY SURGERY ‘‘The wonders performed by surgery constantly increase, and perhaps in no direction has the beneficence of the science been so much demonstrated as in the direction of making mental and moral cures through surgical operations. From time to time a number of cases have been reported whereby—with an operation on the head, remoying some depression from the brain, or perhaps opening the skull to allow greater brain expansion—backward and vicious boys have been given normal mental and moral conditions and a fair chance in life. “‘Edward EK. Grimmell, when 14 years of age, received a blow on the head from a picket, which fractured the skull and left a discernible depression. His parents paid little or no attention to the incident, but the boy grew up and from time to time showed criminal tendencies. He made little progress at school and was vicious, and was frequently the subject of police attention. After serving three terms in State’s prison he was finally arrested and tried for forgery. He did not deny any of the facts, and his counsel contended that his criminal impulses were the result of injuries to the head. RELEASE OF PRESSURE ON BRAIN CHANGED COURSE OF MAN’S LIFE ‘‘The Judge did not place credence in the elaim made in his behalf, considered him a elever professional crook, dangerous to the community, and sentenced him to the Dannemora prison. The man begged the prison surgeon to perform an operation, saying he desired to lead a decent life, but could not resist the opportunity to commit crime whenever he had a chance. He preferred death to a continued career of crime, such as he felt he was doomed to have. He finally attracted the attention of an eminent surgeon of Boston, who performed the operation, relieved the pressure on the brain and changed the whole tendency of the man’s thought and action, and from having the most perverse and criminal nature prior tu the operation, he has since become, to all appearances, a moral man of the highest impulses. ‘‘It has been found that surgical operations, removing adenoids and other growths of nose and throat, allowing proper breathing, has changed many cases of stupid children into bright and active ones. Crime comes ordinarily through an abnormal phys ical condition; viciousness is considerably the result of ignorance through the presence of abnormal conditions.’’—Plattsburg Sentinel. * * * If accidents to the skull ean produce degradation of morals, who will deny that the shape of the brain of the child is largely influenced by heredity—particularly by the mother? This agrees with the Scriptural declaration, I was born in sin, shapen in iniquity; in sin did my mother conceive me.—Psa. 51:5. Who will deny, further, that the father has much to do with the child’s physical vitality and vigor of constitution? But additionally he is largely responsible for the mother’s surroundings and mental condition during the period of gestation. Injustice, harshness, cruel words at such a time from anybody, but particularly from the husband, would arouse in the mind of the mother grievous [4752]
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