SOME INTERESTING LETTERS Dear Brother Russell :— I am writing you a few lines to tell you I am one happy man now. My wife bought the first three volumes of STUDIES IN THE ScRIPTURES and read them and proved them to be Bible truth. She wanted to read them to me, but I would not listen to it. I had been converted, but had lost all faith in so-called preachers, that claimed to be called of God, and I believed you to be a false prophet. The light had almost gone out of my heart, and I told my wife I did not want your stuff in my house. As the time went on I was like a mad man. At last I went with my wife to the class, still believing they were deceived and deceiving us; but they told me you were just pointing out the Bible truths to us. I had persecuted them, but God soon melted my hard heart and I repented of my past sins and made it right with my brethren. Now we are dwelling together in unity and love. I feel I have also persecuted you, for which I am very sorry and ask your pardon. When ‘‘one member suffers all suffer with it’’; and, ‘‘Inasmuch as ye have done it unto one of these, ye have done it unto me,’’ says our Lord. So this has troubled me, and I want to stand clear before God. I may never see you in the flesh, but expect to meet you when we pass beyond the veil. Will close, waiting at the bar for pardon, Love and blessing be with you now and forever. Ever your brother and co-laborer in the harvest work, JOHN WELCH.—Mich, May God’s Dear Pastor Russell :— I cannot hope to express much of my gratitude to the Lord or much of my regard for you, as the channel through which he has so wonderfully blessed me, with light and knowledge and peace such as I never thought to possess. For ten years an officer in the Salvation Army, engaged in ‘‘rescue’’ work, my heart has been terribly burdened, not Vout. XXXIV BROOKLYN, N. Y., FEBRUARY 15, 1913 only with my own inability to live up to the divine standard. but also with the apparently hopeless condition of others less favored than myself. Dissatisfied for a long time, and having lost almost all faith in God and in the Bible, I did not know what to do or what to believe. In my extremity I continued to pray like this: ‘“‘O God (if there is any God) help me! Help me now! Send me a little light (if there is any light). Let me know what is the truth—the truth (if anything is true).’’ And in his uifinite love, he answered that prayer, by sending me tho STUDIES IN THE SoRIPTURES. Since that time the language of my heart is expressed exactly in the words of the hymn, beginning—'‘ My life flows on, in endless song.’’ I made the vow my own some months ago. How glad I am of anything that helps me to carry out my consecration vows, Your sister by his grace, M. Stroup. Dear Brother Russell:— We think it proper to write you, to tell you we have taken the vow, and to tell you of the many blessings we enjoy as a result of your labors as the Lord’s honored servant. Three years ago, by the Lord’s arrangement, we commenced reading Vol. I, Srupizs IN THE ScriprureEs, finding it gave us a view of God’s character and Plan that enabled us to ‘comprehend with all saints the height and depth and length and breadth of the love of God.’’ We were attracted and drawn onward to feast more and more on the truth. Before then we were Socialists, full of discontent. How thankful we are that we were unable to buy the books that we then so much desired, for these very writings would no doubt have only ensnared us more, by leading into evolution, higher criticism, etc. We pray the Lord’s continued blessing upon you and all the dear friends, having much comfort because of our share of interest in the prayers of all the Lord’s people. Yours, Frep aNp Lizzip MyErs.—Okla. No. 4 A GENERAL VIEW OF THE MESSIANIC KINGDOM | ‘And I John saw the holy city, New Jerusalem, coming down from God out of heaven.’’-—Rev. 21:2. Through the Prophet Daniel and others, the divine promise was given to Israel that at some future time the God of heaven would set up a kingdom on the earth; that this kingdom would be world-wide—‘ ‘under the whole heaven??; and that it would last forever. (Dan. 2:44; 7:27; Isa. 2:2-4; ete.) This Messianic kingdom is to be established to meet the exigencies of the case of fallen humanity and to bring mankmd back into harmony with the divine arrangement. This kingdom will intervene between the divine government and mankind, because the fallen race of Adam in its weak condition is unable to meet the requirements of the divine law. The great Emperor of the universe, Jehovah, has given the Messianic kingdom to our Lord Jesus, who was the first representative of that kingdom. While on earth, our Lord was treated with violence and ignominy. All down the Gospel age, his disciples have been used in a similar manner. Yet the kingdom which they represent will surely be established. Already the Father has appointed our Lord as king (Psa. 2:6), and will soon deliver to him the power and glory of his office. The object and purpose of this kingdom is clearly set forth in the Seriptures. When it shall have been established, some of its subjects will be asleep in death and others will be awake. At that time none of the fallen race will be reeognized of God as having any life whatever. The control of the whole world will be in the hands of our Lord, as the One who purchased it with his own precious blood, and who is competent to bless it, according to the promise made four thousand years ago to Abraham, that in him and in his seed shall all the families of the earth be blessed—Gen 12:3; 22:18; Gal. 3:8, 16, 29. The kingdom of heaven, as foretold by our Lord, will come about without manifestation—outward show. (Luke 17:20, margin) But with all these suggestions, let us not suppose that the kingdom is to be an earthly government. On the contrary, the Scriptures instruct us that those who inherit it must become spirit beings before they ean enter into it. (1 Cor. 15:50-52) The living members will all be changed in a moment, in the twinkling of an eye, and the dead members must be raised to receive their change before they ean be forever with the Lord. VI—29 [5181] The Lord and the glorified church will all be spirit beings, fully able to administer the world’s affairs and yet be unseen by mankind. They will be manifest in the rewards, punishments and judgments of that day. The difference between the king and the kingdom is, that the king is the person who has authority; but the kingdom includes both his dominion and his associates. In this case the latter are the church, who will sit with him in his throne. The chureh will always be in the heavenly condition. Nothing in the Scriptures indicates that she will be restricted to one place rather than to another. The intimation is that after the church has experienced her change, she will be absent from the earth for a while and will be brought into the presence of Jehovah, the great King. She will be arrayed in glorious clothing of wrought gold—‘‘in raiment of needlework.’’? (Psa. 45:13-15) These statements are figurative expressions indicative of the beautiful character wrought out in all who become actual members of the body of Christ. THE SEAT OF DIVINE GOVERNMENT Whether the new creation are afar off or on the earth, they will ever be of the spirit nature. Their particular place is on the divine plane. The various orders of spirit have each its own sphere, but the church of Christ has no place among them. She is invited to oceupy a position next to her Lord, who is on the right hand of the Majesty on high (Heb. 1:3)—higher than all other planes of spirit being. At the time of the first advent, this place had not been prepared for the church, although the Father evidently had it in mind. Our Lord ascended on high in order to prepare that place. (John 14:2, 3) This he did by making an imputation of his merit on behalf of the church, thereby permitting them to become participators with him in the sufferings of the present age, that they may also become sharers with him in the glories to follow. Thus he has prepared the way for the church to enter the highest of all planes. We are not sufficiently informed respecting the spirit condition to know just how possible it will be for the Lord and the chureh to remain in the Father’s presence and at the same time maintain the government of the earth. While this may he possible, yet perhaps it may not be a wise arrangement, VPerhaps it will be necessary for them to be absent (47-51)
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