Von. XXX “IN UGLY TEMPER’’ FPOREBODINGS OF THE DUKE OF BEDFORD In a letter of apology for absence from the dinner of the Bletchley (Bedfordshire) Working Men’s Unionist Association, the Duke of Bedford says: ‘‘The prospects with which 1914 opens are nowhere encouraging. Unrest prevails in every quarter of the habitable globe—from China to Peru. The difficulties of Great Britain are as great as, if not greater than, those of her neighbors, and her means of defense are less, for her Constitution has been deliberately destroyed to serve the cause of party. ‘<The House of Lords is only retained to supply the Radical Party with money for electioneering purposes. The House of Commons is muzzled and gagged, and the salaried representatives of the constituencies serve the electorate or earn their salaries, not with their brains or their judgment, but with their legs; they walk into the voting lobbies whenever the Government Whips give them their orders. Legislation is a mere question of shoe leather. ‘‘When constitutional safeguards are swept away and no guidance is forthcoming, the only method of expressing discontent which remains is civil war. This is what we are now finding. “‘Now a new danger looms before us. It looks as if the problem of naval defense would be shirked, that a body of men led by persons with ostentatiously German names may continue the support of the Radical Party. And meanwhile by assiduous appeals to envy, hatred and greed, Ministers have spoiled the temper of the nation. The nation is not only out of temper, but in an ugly temper.’’—London Daily Mail. * * * The foregoing shows some of the troubles of worldly princes and aristocracy. We cannot avoid a feeling of deep sympathy for the aristocracy in their present conditions. Jesus long ago foretold the conditions of our day, saying, especially of the rich and titled, ‘‘Men’s hearts failing them for fear and for looking forward to the things coming upon the earth’’—upon society. Special privileges have so long been enjoyed by the aristocracy that it is only natural that they should feel that these privileges are theirs by divine right. On the other hand, the world of mankind are learning how the control of the earth came into the possession of so few people in olden times. They are learning that in less civilized times the better educated and more influential gradually gathered property and titles into their own hands. These have been transferred to their children from generation to generation, and laws have been framed which recognize their titles, until now any other laws which in any measure abrogate the title, or limit the special privileges, are felt to be unjust, ungodly— robbery. Much could be said on both sides of the question. It is ours to consider God’s view of the situation and the relationship of the whole to the Golden Rule—the divine law. Viewing matters from this standpoint, the majority can agree that even if there was an excuse in the past for the usurpation of titles, privileges and possessions of land, those privileges would cease with changed conditions. In other words, if there was in the past a time when the masses of the people were too ignorant or too superstitious to appreciate self-government and to exercise it properly, and if at that time it was in the interest of all that the land and the privileges were seized by the more fit of the race for the general welfare, this did not mean that matters must so continue forever. It did mean, rather, that with general education and general fitness for self-government all such privileges should be relinquished or abrogated. THE PROPER PERSPECTIVE OF THE SITUATION To state the matter in different terms: If the educated in times past believed that they followed the Golden Rule in seizing land and authority, the same Golden Rule would demand that their powcr be used in the public interest and welfare—that the public be educated and that, as the masses became capable of self-control, power and authority should be gradually delivered to them. The whole question, according to this standard of the Golden Rule, would therefore be, Have the masses yet attained that degree of development which would permit them to handle their own, or should the aristocracy continue to handle it for them under the plea that the public is not competent—not wise enough to manage its own estate? Whenever the majority of the people reach the conclusion that they are competent to manage their estate, and whenever they learn that God gave the earth and its fulness not to the few, but to the many—then the people will take up their own inheritance and exercise their own contro]; and in that propor (131-132) BROOKLYN, N. Y., MAY 1, 1914 VIEWS FROM THE WATCH TOWER No. 9 tion the titles of Jords, nobles, dukes, kings and emperors will be merely empty reminders of a darker time. Thenceforth, cither by Parliaments or Congresses, the people will manage their own affairs, using the ballot for that purpose. This condition of things, which has been coming upon the world gradually, is evidently quite right, quite in accord with the Golden Rule. True, it would have appeared nobler had the titled aristocracy voluntarily surrendered to the people their rights. But we must remember that all mankind are innately selfish, and hence disposed to look upon matters from the standpoint of their own personal interest and that of their families. It has been fortunate for the world’s peace that this turning of their rights over to the people has been proceeding gradually, rather than by violent revolution. Inch by inch the people have been taking back their rights, in proportion as they became intelligent enough to appreciate them. Perhaps sometimes in their zeal, they desired too much or sought to grasp too much, or at least sought to grasp more than they were qualified to use wisely. No wonder if many of the aristocracy feel deeply grieved, as does the Duke of Bedford. No wonder if many of them have dark forebodings respecting the future. No wonder if it seems to them as if justice is being violated. They have lost the proper perspective of the situation. They fail to see that as elder brothers to the remainder of the race, they should recognize that the masses are no longer ‘‘like dumb, driven cattle.’? They should recognize that a great awakening has come within the last century, and they should be as anxious to turn over the inheritance to their brethren as the latter are anxious to receive it. THE NATIONS HURRYING TO ARMAGEDDON The political battle which has been in progress in Great Britain in recent years, and especially within the past two years, is exciting the astonishment of the world. Kings and princes and nobles are in alarm, fearful of the results. The Bible alone makes the situation clear. It alone shows us that the wonderful changes of our day are incidental to the transfer of the kingdoms of this world to become the kingdom of God’s dear Son. We should not be misunderstood, however: We have no thought that the change of parties or of party leaders or of party policies in Great Britain, or in any other nation, will make that nation a holy nation, a member of the kingdom of God. Indeed, we have no reason to believe that Socialists as a whole would or could give the world the blessing of perfect earthly government, establish human rights, ete. On the contrary, we are to remember that while kings and princes have ruled sometimes with a heavy hand, nevertheless, in recent years at least, they have found it necessary to give the people and their interests greater consideration than ever before; and that their experience and their education doubtless qualify them above the average of their fellows for the management of large questions of national import. Besides, the sudden change would involve not only great hardship to these lords of the land, but probably great distress and hardship to the masses as well. Indced, this is just what the Bible points out to us. We are living in the time of Christ’s presence. The selection of the church of Christ to be the brideconsort in the kingdom is nearly completed. The kingdom will, therefore, soon be established. But those possessed of the power and authority, not realizing this, are holding fast to all that was seized by their forefathers under different conditions. To our understanding, the Bible teaches that this conflict of interests is about to precipitate a great time of trouble, the like of which never was before. (Daniel 12:1) Nobody wants the trouble, everybody will be injured by it, and yet everybody is rushing toward it. Both the aristocracy and the masses are goaded on by fear. The former fear the loss of their earthly all; the latter perceive that the money of the world, and the land, the basis of all wealth, are in possession of the aristocracy. The masses realize that, with the bountiful blessings which God has been pouring out upon the world during the past century through increase of knowledge and invention, the world is becoming fabulously rich; and that these riches are gravitating toward the same hands that control the land. They are fearful that if they do not improve the opportunities now passing, they or their children will in time again become slaves or serfs. Hence the turmoil of speech and the conflict between classes, which are hurrying us toward the vortex of the great Armageddon.—Revelation 16:16. MAN’S EXTREMITY GOD’S OPPORTUNITY Although we are powerless to hinder either party, we are aceply interested in both, and sympathetic toward both; our [5448]
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