Jury 15, 1916 to see and comfort her again probably did much to retain the slight hold he had on life for some weeks. The opportunity of serving the brother has been a great blessing to all here, and while individual privileges of service were limited for obvious reasons, the privilege of serving his THE WATCH TOWER (223-228) spiritual interests through prayer has greatly blessed all. His cheerful, patient endurance of his physical disability, his desire to please and his efforts to keep himself from being burdensome to those about, will prove @ lasting lesson to all. Our loss has been his gain. How appropriate today’s MANNA. THE ST. LOUIS CONVENTION Although the attendance at the St. Louis Convention— June 22-25—was not large, it was an enthusiastic gathering aod gave strong evidence of the Master’s blessing. The Apostle’s exhortation, “Be ye filled with the Spirit,’ seems to have been quite well realized by those in attendance. The exhibitions of the PHoro-DRAMA OF CREATION in the evening were a very happifying feature of the convention. The pictures and the lectures—the Bible story from creation to restoration—seem to have a charm for Bible students everywhere. Like the charm of God’s Word, they never grow stale. The convention attendance varied from three hundred and fifty to six hundred and fifty, aside from the public meeting on the closing night. It was held in the Odeon Theater and was addressed by the Editor of this journal. The house was crowded to its capacity, twenty-three hundred, and at the same time an overflow meeting of Bible students was held in the Convention Hall to the number of about six hundred. At the close of both meetings, about 10:30 p. m., Brother Russell came into the Convention Theater. He was welcomed with the Chautauqua Salute—the waving of handkerchiefs, while the familiar old hymn was sung with zest: “Blest be the tie that binds Our hearts in Christian love.” After a few words of greeting and reference to the convention and its conclusion and the hope for blessings upon those present and the dear ones at the home towns represented by them, Brother Russell arranged the Love Feast, in which nearly all participated with many manifestations of earnest Christian love and zeal. Thus happily, joyfully, the first general convention of the season came to an end. Vou. XXXVIT BROOKLYN, N. Y., AUGUST 1, 1916 No. 15 HOW WE ATTAIN DEVELOPMENT AS NEW CREATURES “If ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live.”—Romans 8:13. Mortification of the deeds of the body through the holy Spirit of God is here declared by the Apostle Paul to be essential to the attainment of everlasting life. But to some who had become his disciples, the Lord said, “He that believeth on the Son hath everlasting life.” Again, “Verily, verily, I say unto you, he that heareth my Word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.” (John 3:36, 5:24) The Apostle John in his first epistle says, “We know that we have passed from death unto life, because we love the brethren’; and “He that hath the Son hath life.”— 1 John 3:14; 5:12. We must not understand St. Paul to contradict our Lord and the Apostle John. Our Lord Jesus and St. John were speaking from the standpoint of God’s reckoning—from the legal standpoint. Those who have accepted Christ, and have received of his atoning merit, have come out from under the Adamic death condemnation. Their present imperfections, as well as their past sins, are covered by this merit. Through consecration and begetting of the holy Spirit they have become new creatures in Christ. Hence the everlasting life provided for such is already considered as theirs, while they abide under the robe of Christ’s righteousness. They are now “saved by hope.” The Apostle Paul is here speaking of the matter from the standpoint of its full accomplishment, when the church shall have obtained their spiritual body and are absolutely perfect, and have received the actual] fulness of unending life. This will be attained only in our resurrection. No life can he everlasting, in the strict sense, unless it is to last forever; and this is not determined until we have made our calling and election sure. But it is reckoned to us so long as we are fainfully meeting God’s terms and conditions, Life could not last forever under present earthly conditions, even though the penalty of death were entirely removed; for these conditions are not favorable thereto. Conditions and environments must be radically changed before life could last eternally and be enjoyed in its fulness. The embryo of life that we have received from our begetting as new creatures is perfect so far as it has progressed; but it must continue to grow and develop, to make progress, until we are finally born perfect, complete, new creatures in the first resurrection, “Blessed and holy are they that have part in the first [chief] resurrection. On them the second death hath no power.” OPERATION OF THE HOLY SPIRIT IN US The many exhortations addressed to this class of spiritbegotten ones would not be at all applicable to the world in general. The Apostle Paul is telling us as God’s spiritually begotten sons how we are to make ourselves ready for our birth in due time. He says that we *re to accomplish this great preparatory work through the spirit, through the power of God. The spirit, or power of God, operates in various ways. For instance, God’s message of truth is given to us, embodying the different features of God’s great plan, showing us what is the will of the Lord for us. The more we study and understand this plan, the greater will be the operation of this holy power of God in our hearts. The deeper our consecration, the more sympathy shall we have with all the purposes of the Lord and the more fervently shall we desire to do the divine good pleasure. God through his holy Spirit is not operating at present upon any but this special class. Whatever there is in the world of nature is all the result of the operation of God’s power, his spirit, in a general way; but the Apostle in our text is referring only to the influence of the spirit of God upon the soul. In the New Testament writings the work of the holy Spirit refers only to those who have become God’s people under the terms laid down by our Lord Jesus Christ. All such are under the Lord’s special care. God began this good work in us. It is not of men nor by men. Therefore we must look to God to complete this work which he has begun, and must give him our full and hearty co-operation. We are to go to God’s Word, and are to study it prayerfully, using all the helps which his providence has furnished thereto, seeking thus to learn the meaning of that Word, seeking to put it into expression in our lives. Just as it is necessary to partake of natural food that we may have our bodies strengthened and sustained, so God has given us spiritual food, that we may get spiritual sustenance and strength and may understand his will. This operation of God upon us and in us through his holy Spirit is a gradual work; that is, after we have been begotten. Many of us have been so beclouded with the errors of our former beliefs that we are unable to see the deep things of God at the first glance. There. fore we need to study, and to meet together with those of like precious faith. If this is not possible for some, because of isolation, they can at least meet with the brethren by means of the printed page. THE SIGNIFICANCE OF CONSECRATION As we come to understand more clearly all that full consecration to God signifies, our thought on the subject gradually changes. When first we came to God, many of us had the thought that God’s will for us was to accept Christ as our Savior, and then to live a good, decent, moral life, to enjoy ourselves in any legitimate ways, to take good care of our bodies, and to attend church on Sunday, and perhaps other meetings. We thought that all who did not do this would be lost, that theré would be no future hope for them. But this is not God’s plan at all. We have learned better now. God has shown us that the only way by which the church of Christ can ever attain to the heavenly inheritance is by the destruction of the human nature and its interests, by the relinquishing of all earthly hopes and ambitions. At first this is a new thought to us, and the question presents itself, “Does God wish me really to mortify, kill, my human nature? Am I not to seek to cultivate all my natural talents and make the most of them? Am I not to live a [5931]
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