(94-99) other halls, with a total attendance of about ten thousand. The PHoro-DraMa was again presented here this month, the Coliseum being used with most thorough publicity; eight performances were given with an average attendance of three thousand. ‘The EuREKA DrAMA was sent out for one month to small towns near St. Louis, giving twelve performances with an average attendance of two hundred and fifty. Great interest was manifested. The pieces of literature distributed by the class this year totals one million. We feel that every effort has been made to witness to the truth in the city of St. Louis. It appears now that a clearly marked line is drawn between those who are friendly and those who reject and slander the truth. We are indeed thankful for the great privilege that is ours and pray our heavenly Father’s continued blessings and guidance as we seek to do his will, knowing that it is all his work and that we can do nothing of ourselves. Our prayers are offered daily for you and all colaborers in the Master’s service. With much Christian love, Your brother and fellow servant, J. H. Hoeve er, Secretary. BRETHREN HELP IMPOSTORS Dear BROTHER RUSSELL :— From time to time, in the Pilgrim service, I come across the trail of certain “false brethren” who appear to make it their business to travel from class to class, borrowing money from the brethren, with the plea that they are bound for a certain colporteur field, etc., and have just run short of funds. These “gentlemen” seem to be fairly well posted on the main points of the truth, and can talk glibly about Brother Russell and the pilgrims, although, if the brethren were a little more cautious, frequent slips would betray these frauds. One of these men recently passed west through Montana, doubtless bound for the Pacifie coast. He succeeded in bilking a number of the brethren. The plan followed is to secure the name of one of the brethren at some farther point, then, upon arrival, to “pump” this brother for detailed information about the other brethren in the class—their financial standing, etc. This information is all too frequently advanced with surprising freedom. In my judgment such information furnished to strangers (even though pretended brethren) is wrong. The Bible House plan of giving out no information about the brethren, their names, addresses, ete., especially to strangers such as the above, could profitably be followed by all the brethren. Might it not be well, dear Brother, to repeat the warnings that have appeared from time to time in THE WatcH TowER against these “false brethren” that the classes may again be put on their guard? With assurance of my deep appreciation of your labors of love on behalf of all the flock, I am Your fellow-servant in the one hope, W. A. BAKER. Montana, THE WATCH TOWER Brooxuyn, N. Y. A DEDICATED TOY BANK Dear BRETHREN :— Please find enclosed our “Good Hopes” for 1916, and also $10 as part payment toward the same. We are very anxious to serve our dear Master, but there is so little we can do, although if we are a little more alert and thoughtful we can increase our donation to the “Good Hopes.” At the beginning of the year we decided to have a toy bank and dedicate it to the interest of our “Good Hopes” (aside from our regular donation) and drop into it such money as should be saved on special occasions; for instance, if we walk to Prayer Meeting instead of riding, we drop in 10 cents; or if one of the brethren pay our car fare, another nickel goes into the box; or if we decide to have some refreshments and for this reason deny ourselves, another 10 or 20 cents goes into the box. Sometimes we have taxed ourselves a certain amount for foolish words or actions, etc. It was to my surprise on opening the bank today to find $2.98, which was accumulated within less than a month! So we expect by His grace to continue this plan and see how the dear Lord will bless our feeble efforts. Oh, that we could do more to manifest our appreciation of his unspeakable blessing to us! The time is almost over in which we shall have the privilege of ministering to the “Feet” of Him. because the last one of the ‘Feet? members will soon be glorified, and then they will not, need our help. May God’s blessing be upon you all! Faithfully yours in the one hope, SHIELD H. TOUTJIAN AND WIFE. EUREKA DRAMA SHOWN IN STATION Dear BRETHREN :— I read your regrets in THE Tower about the EUREKA DRAMAS lying idle and I regret the matter also. We try to make use of ours when we can, but the weather has been cold and expenses high. February 1, 2 and 3 my wife and I took the Drama to Black River, Mich. The three days cost us $8.43, and we were entertained free, at that. A French Catholic family entertained us and we gave the Drama in the R. R. Depot, which was a good place. It was well warmed. The stereopticon and graphophone were side by side, inside the ticketwindow. We had all the light we wanted for operating, while the auditorium was quite dark. We had as fine pictures with gas as I ever saw. In a town like Black River the passing of the EurrKa DrRaMa was a great event and I believe other R. R. Dépots could be obtained free of charge. Several persons walked five miles and back again every night to see the Drama! The audience was very quiet and needed no reminder. I am sure the Lord’s hand was in the whole matter. We had about eighty persons each night. Yours in the service, VoL. XXXVII BROOKLYN, N. Y., APRIL 1, 1916 No. 7 HOW ARE WE SANCTIFIED? “For this ig the will of God, even your sanctification.”—1 Thessalonians 4:3. The words of our text are addressed only to the saints of God, as are all the Apostolic Epistles. In respect to his people, this is God’s will, his desire, his design—even their sanctification, their full setting apart from the world to himself and his service. This is not God’s will in the sense that he has determined that certain ones shal] be sanctified; but it is his will that there shall be such a class; and it rests with each of the called whether or not he shall belong to this class. God has a great work to be accomplished, and hence he has a very particular reason for the selection of such a class. If we would be of this number when completed, we must make our calling and election sure by full compliance with the terms and conditions of the call, and this even unto death. We should bear in mind that the Lord is now selecting, electing, a sanctified class for a very special position, a very special work-——First, for a thousand years they are to be associated with the Lord Jesus Christ in the regeneration of the whole world, including all who have lived since the time of Adam— for their uplift from sin and death to the heights of human perfection, from which Adam fell; and then thev are to reign with Christ their Head and be associated with him in all his future work throughout eternity. This is why it is called a high calling, a heavenly calling. So the will of God referred to in this text is not the will of God concerning the world in the ages to follow the present age, nor is it his will concerning angels. It is his will for the church, called to be the bride of Christ, members of his body. This great call was never issued before this age, nor will it ever be issued after its close. There can be but one bride of Christ; and when this class shall have been completed, no addition to their number will ever be made. This class have heard of the present grace of God offered through Christ and have accepted its terms and entered the race for the “Prize.” The Apostle in our text is practically saying, Here we are as Christians, the called of God. Now, what is the one thing God would have us do? Would he have us keep a seventh day? Would he have us abstain from eating meat? Would he have us adopt some certain forms or idiosyncrasies? No. The will of God is our sanctification. There is a certain difference between the words sanctification and consecration, though they are sometimes used almost interchangeably. The word consecrate has the thought of surrender. Consecration is a definite step, taken at a certain moment. It is the yielding up of the will and of all to God. Whoever has not thus definitely surrendered his will, himself, to the Lord, has never made a real consecration. We believe that there is no step more necessary to be seen clearly by God’s professed people [5876]
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