(163-164) the peoples time and opportunity to overthrow and to rebuild the fabrics of society.” Twenty years ago Pastor Russel] said: “It will be impossible to reestablish the present order, (1) because it has evidently outlived its usefulness, and is inequitable under present conditions; (2) because of the general diffusion of secular knowledge; (3) because the discovery that priestcraft has long blinded and fettered the masses with error and fear will lead to a general disrespect for all religious claims and teachings as of a piece with the discovered frauds; (4) because religious people in general, not discerning that God’s time has come for a change of dispensation, will ignore reason, logic, justice and Scripture in defending the present order of things.”—Vol. IV, p. 551. May 18, 1917, The N. Y, American said: “This talk about autocracy still to be overthrown and democracy still to be saved and established is proof enough of the mental incapacity of so many men, esteemed wise, to realize what has happened in Europe. For the war has already uchieved those two tremendous results. They are accomplished facts. “The basis of any government and of any institution is the state of mind of the masses and the inability of the masses or the ability of the masses to impose their desires upon government. “Now, any thinking mind must perceive that the masses in every ‘country in Europe have the ability to set up at any time any form of government or any institutions and laws they desire, because the masses of Europe, for the first time in history, ARE CYTIZEN SOLDIERS, equipped with all the weapons and munitions of war and as able to subjugate their masters, to coerce their officers and to overthrow their governments as were the Russian citizen soldiers. Twenty years ago Pastor Russell said: “Where, then, we inquire, is there such an army, under present instruction and trainingi—an army before which the earth [society] shall quake and the heavens [ecclesiasticism] shall tremble (Joel 2:10); which shall boldly array itself against the conservative forces of Christendom, both civil and ecclesiastical, and hope even to cope with its present strength? Where is the army that in the near future will dare deny Christendom’s time-honored doctrines, its statecraft and priesteraft? that will sullenly ignore all its anathemas, spurn its orders, and hurl back its thunderbolts of authority and organized power? that will face the roar of its Vesuvian artillery, defy its missiles of shot and shell, plow through its fleets and naval armaments, and, snatching the diadems from crowned heads, topple the kingdoms into the midst of the sea? that will set the heavens on fire, and melt the earth with fervent heat, thus making one vast universal wreck of the old order of things as predicted by the prophets? “That such an army is coming into existence and preparing for the desperate conflict we are none the less forcibly assured by the signs of the times than by ‘the sure word of prophecy.’ And it is the recognition of this fact (without any reference or knowledge of the word of prophecy) that is now filling the heart of Christendom with fearful foreboding, and impelling statesmen everywhere to take extraordinary measures for protection and defense. “But in these very measures for self-defense devised by ‘the powers that be,’ there is probably a snare which they do not realize. The armies upon which they depend for defense, be it remembered, ARE THE ARMIES OF THE COMMON PEOPLE; these millions of disciplined warriors havé wives and sons ahd daughters and brothers and sisters ang cousins and friends in the ranks of the common people, with whose interests their own are linked by nature’s strong ties; and their service of thrones and kingdoms is only secured by imperative orders, and made endurable-by a remuneration which they are fast coming te consider as no satisfactory compensation for the hardships and privations which they and their families must undergo, not to mention perils of life and limb and health and fortune. Year by year these armed hosts are less and less infatuated with the ‘glory’ of war, more keenly alive to its sufferings and privations, and less and less devoted to the sovereign powers that command their services, while the armies of toilers, of the common people at home, are becoming more and more irritated and dissatisfied with their lot, and more and more apprehensive of the future. “All of these things are indications of at least a possibili that in the crisis approaching the mighty armed and disetplined hosts of Christendom may turn their powers against the authorities that called them into being. instead of to uphold and preserve them. That such a possibility has not been entirely unthought of by the rulers is witnessed by the fact that in Russia, when the famine prevailed and led to THE WATCH TOWER Brooxiyn, N. Y. riots among the common people, the facts concerning it were diligently kept from their friends and brothers in the Russian army, and the soldiers detailed for the suppression of the riots were from remote districts.”—Vol. IV, pp. 545, 546. May 18, 1917, The N. Y. American said: “In 1848, when Europe rose aml struck for freedom, the rebels could neither mobilize nor communicate quickly with one another, hecause there were neither railways nor electric telegraphs. So they were beaten in detail. “In 1848 one monarch could and did Jend another thowsands of mercenary standing troops to beat that other’s subjects into submisston. “In 1917 there are no mercenaries, no standing troops, no Pretorian Guards. They were all shot to pieces long ago on the battlefields—nourishing the hugest satire the world has ever seen, the tree of universal human liberty with the blood of tyrant’s hirelings. CONDITIONS OF THIS BATTLE UNPRECEDENTED “The millions of men now in the camps and trenches of Europe are not mercenaries, not hirelings, petted and trained to shoot down rebellious subjects—THEY ARE THE PROLETARIATS THEMSELVES, And whenever they decide to quit slaying one another at their master’s orders, and decide to go home and take over the control of their own countries, to constitute themselves the lawmakers, to abolish the institutions of property in land and of private exploitation of public functions— that day they wil! accomplish these things because they have in their hands the weapons with which to make good their purposes and resolves. Every day the signs of this coming revolution multiply faster and faster. “The Russian Social Democracy has determined that a congress of Social Democrats shafl be held in Sweden, there to formulate, Nor A PETITION to the sovereigns and cabincts to end the war, but AN ULTIMATUM to the sovereigns and cabinets to end the war or to take the consequences of domestic revolutions with the armed aid of the Russian Democracy. “We suppose that no man familiar with history can fail to perceive the exact parallel between the course the redcapped Russian revolutionists are pursuing and the course which the red-capped French revolutionists pursued a hundred and twenty years ago; nor can fail to remember that when the French revolutionists started out to aid revolution and republicanism in other countries of Europe, their tumultuous sans-culotte armies were irresistible, and drove before them in battle with the same fierce ardor to the same headlong rout the trained troops alike of Prussia and Austria, of Holland and of England, of Italy and of Spain. Twenty years ago Pastor Russell said: “In all those leading causes which culminated in the terrors of the French Revolution we see a strong resemblance to similar conditions today which are rapidly and surely leading to the foretold similar results on a world-wide scale. Mark the growing animosity between the privileged classes (royalty and aristocracy) and the working classes, the discussions of the rights and wrongs of the people, and the decline of respect for both civil and ecclesiastical authority. Note also the revolutionary current of popular thought and expression—the increasing dissatisfaction of the masses of the people with the ruling powers and the institutions of government. And if the American Declaration of Independence, with its proclamation of human rights and of the foundation of government in contract and the consent of the people, inspired the masses of the French with a desire for liberty and independence, it is not surprising that the successful experiment of this government of the people and by the people, for a century past, and the measure of Uberty and prosperity here enjoyed, are having their effect upon the peoples of the old world. The ever-continyous tide of emigration from other countries to this country is another evidence of the impression which this experiment has made upon the peoples of other nations, “And yet, the liberty and prosperity here enjoyed are far from satisfactory to the pedple here. They crave a still better condition and are seeking measures to attain it. Nowhere throughout Christendom does this determination assert itself more positively and boldly than here. Every man is on the qui vive to assert his real or fancied rights. The trend of thought here, as elsewhere, is in the current of revolution, and is daily becoming more so. “The French Revolution was a struggle of a measure of light against gross darkness; of the awakening spirit of liberty against long established oppression; and of a measure of truth against old errors and superstitions, long encouraged and fostered by civil and ecclestastical powers for their own agerandizement and the people’s oppression. And yet, it exhibited the danger of liberty unguided by righteousness and [6092}
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