(163-179) joice to see that he was faithful unte death, instantaneously therefore entering into his great reward as promised. (Rev. 14:13) Let us continue to do the Lord's will so that we also may finish our course with joy. Yours in him, CAMBERWELL CrLass.——Jamaica. MEMORIAL TOWER PEOVED GREAT BLESSING Deragty BELOVED BRETHREN :— We wish to extend to you our love and best wishes, and to assure you that you may rely upon our codperation in THE WATCH TOWER Brooxnyn, N. ¥ the Lord’s work in this city, and in any other way in which we are privileged to serve. We have received a great blessing, from the reading of the Memorial ToweR; and our earnest desire is to emulate our dearly beloved Pastor, as he so faithfully followed in the footsteps of our dear Master, We resolve to remember you daily at the throne of heavenly grace, Your Brethren in the dear Redeemer, LoweLL ASSOCIATED BIBLE STUDENTS.—Maas. A WORD OF WARNING! Sheep that browse in every pasture. measurably regardless of the “green pastures and still waters” of truth of the Lord’s provision, are in constant danger of enemies lurking about. The increasing number of inquiries coming from frightened sheep of this character prompts us to sound a note of warning at this time. Truly, “The hour of temptation” is upon us, and the “strong delusions” abroad will be sure to sift out all except those which stray not from the fold of the Lord. Vou. XXXVIII BROOKLYN, N. Y., JUNE 15, 1917 No. 12 FAITH AND ITS REWARD ‘(Be thou faithful unto death, and I will give thee the crown of life.’’—Revelations 2:10. At this momentous hour the truly consecrated this side the veil await the completion of the church, looking eagerly for evidence as to the consummation of their hopes, All these faithful ones fully realize that the church is now in a time of crucial trial and testing. And many such are asking, “How long will it be until the trials are ended, and we may see our Lord face to face?” Some having a greater degree of imagination than others state with positiveness that the completion of the church in glory will be at a certain date, which they proceed to set forth; and their opinion thus expressed is accepted by some as absolute truth. Others, however, require a greater degree of evidence, and confidently wait upon the Lord to give the desired information in his own “due time.” What is the cause of this difference in the attitude of Christian brethren seeing that all such are consecrated unto the Tord? We answer that some of the dear friends have a greater degree of faith or something like unto it than others, and that we are now in a time of special trial of faith, In this connection we are reminded of two texts; viz., “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried by fire, might be found unto praise and honor and glory at the revelation of Jesus Christ”; and “according to your faith be it unto you.”—1l Peter 1:7; Matthew 9:29. These texts suggest a testing of the faith of all Christians, and imply that according to faith exercised will be the degrees of reward. In order to appreciate the importance of this test upon the church, it is necessary to mark the distinction between credulity and faith. Some Christians have much credulity and little faith, while others have little credulity and much faith, From the foregoing texts and many others it is evident that the faith of all must be tried, and that the trial will be severe. THE CHURCH NEARING THE HAVEK OF REST When a mariner is nearing what he believes ta be the entrance of a haven and finds the fog so thick that he is unable to tell definitely his location, he applies the mariner’s test. Carefully referring to his log, charts and compass, he determines approximately his location, and then moves cautiously on, keeping cool and sober, and watching with great carefulness. The evidence is strong and clear that the church is now nearing the entrance to the haven of her eterna} rest; but having no positive knowledge as to the exact date, we might properly say that the fog obscures our getting a clear view. It is, therefore, a time for solemn and sober consideration. While it’ does not please the Lord to show us the exact day of the church’s complete glorification, we can confidently wait upon him and joyfully sing: “T know not what awaits me; God kindly veils mine eyes; And o’er each step of mine onward way He makes new scenes to rise. “One step I see before me— ’Tis all I need to see; The light of heaven more brightly shines When earth’s illusions flee; And sweetly through the silence comes His loving ‘Follow me.’ ” Having referred to the divine Word and helps which the Lord has provided and which constitute our log, chart and compass, and having determined that we are on the right course, then we are encouraged to move on with reasonable speed. Relying upon the exceeding great and precious promises of God’s Word, the burden of the Christian becomes lighter, his journey éasier, and joy fills his heart. CREDDLITY AND FAITH DISTINGUISHED As we have said, some have mistaken credulity for faith. What is the difference? Credulity is a disposition to believe something upon slight or no lega) evidence. It is a conclusion reached Ay relying upon opinion-evidence, upon supposed proof, which does not come from an absolutely reliable source. Faith is a positive or definite conclusion reached by relying upon competent evidence, which comes from a reliable and truthful source. A small amount of information suffices for credulity; but accurate knowledge is essential to faith. Credulity is usually based upon the mere opinion of a finite mind, Faith results from reliance upon the testimony of the infinite God. Credulity has a poor foundation; faith has a sure foundation. The stronger our faith, the greater is our ability to withstand the storms which beat upon us and the fiery trials through which we must pass. PROGRESSIVE STEPS OF FAITH A strong faith is not acquired instantaneously, but is a matter of pradual growth. As a man of intelligence looks about him, beholding the wonders of creation, he marks the myriads of stars, the moon, the sun, all moving noiselessly in their orbits without jar or disturbance, Then he reasons, “Surely there is a great First Cause, who created these countless worlds and holds them in their places!” He beholds the wonders of the earthly creation, and observes man, the highest of earth’s creatures, “fearfully and wonderfully made.” The reverential mind, meditating upon the beauty and order of nature, says: “If there is a great Creator should not we expect to find that he has given us some revelation concerning his purposes toward man?” He finds that the Bible claims to be just such a revelation. A careful examination reveals the fact that “holy men of old spake as they were moved by the holy Spirit” of God—that the Bible came from a reliable source, from Jehovah, through his spokesman— and sets forth a plan so wonderful and so beautiful that nothing short of the divine mind could have arranged it. Believing it to be God’s Word, given to man for his inatruction in righteousness, the reasoning mind who examines its contents begins to have faith. As his knowledge of the Word and his appreciation thereof increase, he finds that he has a sure foundation upon which to build. Defining faith the Apostle says: “Faith is the substance of things hoped for, the evidence of things not seen.” (Hebrews 11:1) The word “substance” may be properly rendered, standing under—understanding. The word ‘evidence” means proof. Then, analyzing the Apostle’s words, we would say, “Paith is the understanding of things for which we hope, and the proof of things which our natural eyes do not see.” What is the desire of al] sane men? We answer, To live everlastingly in a state of happiness and peace. But do mankind generally have a hope of such a life and such conditions? They do not, for the reason that they have nothing upon which to base that hope. What is the desire and hope of the Christian? We answer, To have life everlasting on the divine plane, associated forever with the King of kings, and [6098]
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