(207-212) widow for three years and I need your prayers, and be assured you have mine daily. Let us go on with this grand work until, like our Pastor, we hear the sweet words, “Well done.” May we be just as well prepared as he was, and I feel all will go well for us. I am always so glad to hear from the Bethel Home. Please pardon me for taking so much of your time, but I fee] as if I must tell you a little of my life experiences, and how I came into present truth. It was just a short time before my hushand’s death—ahout a week, 1 suppose. We were in the South for my husband’s health, when one day a book agent came to my house. [ would not talk to him at first, but I saw the tithe “Warcn ‘Towrr” on a paper in his pocket, and immediately became interested, hecause several years before I had seen and read some of them, but could never get any more. We bought the hooks and my husband would have me Vou. XXXVIIT THE WATCH TOWER BROOKLYN, N. Y., JULY 15, 1917 Brooxiyn, N. Y. read to him from them. He did not live more than one week afterwards. So I have found a great deal of comfort from the books. The man who sold to me was a dear, good pilgrim. We came back to our house when he heard of my husband’s death, and gave a lecture, and I found more relief from the sweet, simple story, the way he told it, than ever before; and I have been tried as by fire since coming into the light. But the truth stands out as majestically as the cliffs along the shore that are lashed hy the waves. When the furious storms abate, the cliffs are there just the same. So it is with me; when my people and my friends turn me down, the truth stands there just as plain as ever, and I can say, “Why can they not gee, too?" Oh, what a joy to know that I have come from darkness inte day! God bless you and keep you ali, is the prayer of Your humble servant, Mrs, ANNA BROCKWELL.—Mo. No. 14 OUR “BLESSED HOPE” ‘‘Waiting for that blessed hope, even the appearing of the glory of our great God and Savior Jesus Christ.’’—Titus 2:13— Diaglott. St. Paul here speaks the sentiment of his own heart and that of every truly consecrated child of God who is waiting for the full consummation of his hope and for the appearing of the Lord Jesus Christ, that he might be with him forever in glory. Hope and faith are inseparably allied, for there can be no real hope without a well-grounded faith. Hope means a keen desire for a good thing, with the expectation of receiving that thing, and with the belief that when received it will afford great joy and pleasure. We do not hope for a thing which we do not wish, but for that which we greatly desire. There must be, however, a sound basis for that hope; for without some sure foundation upon which to build there could be no continuing, abiding hope of receiving the good thing. What is it that all intelligent creatures most desire? All will answer, “Life everlasting in a state of perfect happiness.” Yet there might be a strong desire for life, and no hope whatever of receiving it. But in due time all will have an opportunity to obtain life everlasting. THE HOPE SET BEFORE THE CHRISTIAN For what great thing, then, do we now as children of God hope? What do we expect to receive? And to what are we looking forward with rejoicing? Is it that we might wield a golden sceptre and exercise power over others? No; for that would be selfish ambition. Is it that we might be like unto the angels? No; for we are not called to that position. Or that we might get away from this earth and thus see greater things than others of God’s human creatures see? Could any such hope inspire with zeal and love and willingness to sacrifice everything else to obtain it? Without the one great thing for which we really hope, all other things would fail of accomplishment. Standing as we are today in the very last hours of the Gospel age—a fearful and wonderful time in which to live— and looking back over the way we have traveled, we as children of God.do well now to pause and with sobriety of mind ask, Why do we find ourselves in our present position? Behind us we have left earthly homes, earthly friends, earthly hopes and prospects, earthly ambitions and desires. What is the reason? With one accord we answer, Because of the blessed hope that is set before us. And what is this hope? It is that we might have life everlasting on the divine plane; that we might see and be like Jesus, who redeemed us from death and called us out of darkness into the glorious light; and that we might behold Jehovah in his grandeur, receive his loving smile and hear his words of approval. Tf we have such a hope as this, there must be good reason for it. How could imperfect creatures such as we dare have so wonderful a hope? It is not because there is merit in us deserving of such great favor, but because God in his loving-kindness has made provision that we might have this wonderful blessing, because he has promised it to those who exercise faith in his great arrangement and who strive with joyful hearts to obey his rule and comply with the terms that lead to a consummation of such a hope. Therefore the basis for that hope is faith in the exceeding great and precious promises of God. The Apostle Paul advises us that “faith is the basis of things hoped for, the evidence of things not seen.” There might be a hope based upon vague and uncertain testimony, but such a hope would not bring joy; for it would not bring full assurance of receiving that for which we hoped, Hence the importance of seeing that our hope has a sure foundation. Many who claim to be Christians say, “We hope to go to heaven”; yet they are filled with fear and superstition. They have no desire for the second coming of the Lord and his glorious revealment. They do not possess that blessed hope which yearns for the coming of the day when they shall see him face to face. The reason for this is that what hope‘ they have is based upon credulity, and not upon faith. A hope that is based upon credulity merely has the word or opinion of another as to what the future holds. A_ hope that is based upon faith has the unimpeachable promise of the everlasting God that the things for which the Christian hopes are absolutely certain if he continues faithful unto the end. BEGINNING OF OUR HOPE Since no one can have hope without faith, so none can have faith without knowledge. “Faith cometh by hearing, and hearing by the Word of God.” It therefore follows that the one who knows not of God cannot have the blessed hope mentioned by St. Paul in our text. The Apostle points out our original condition, and then shows us how we are led to this blessed hope. “Wherefore, remember that ye being in time past Gentiles in the flesh, who are called uncircumcision by that which is called the cireumcision in the flesh made by hands. that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus ye who sometime were afar off are made nigh by the blood of Christ.”—Ephesians 2:11-13. The hope of the Christian is progressive, Firat he has the desire to live everlastingly. He hears the words of Jesus, saying, “I am the Way, the Truth and the Life; no man cometh unto the Father but by me” (John 14:6); and, “This is life everlasting, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3) This knowledge gained from the Word inspires a hope that he might attain unto this life. The hope of many is that they may escape eternal torment. Such is not the Christian’s hope. That could nat be a hope attended with joy such as is contemplated by the text. Having now gained some knowledge of the way leading to life, such an one begins to progreas in hope; and to him the Apostle says, “This is the promise that he hath promised us. even eternal life” (1 Tobn 2:25) Thus the searcher for truth seeg that eternal life is promised to some. He may ask, Why do not all have life everlasting? The Scriptures anawer, Because death—the absence of life—is the penalty for sin; our first parent brought this penalty upon us by disobedience; and by inheritance we are all now imperfect. Our present hope 1s inspired by the fact that Jéhovah, through Ohrist Jesus, has made provision for the satisfaction of that one offense of Father Adam’s. “For if by one man’s offense death reigned by one, much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. Therefore, as by the offense of one judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men unto justification of life.’—Rom, 5:17, 18. SUCH A HOPE DEPENDENT UPON CONDITIONS While Jehovah has made provision that all who are obedient to his law may live everlastingly upon some plane, yet [6114]
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