% Vou. XXXVITI BROOKLYN, N. Y., OCTOBER 1, 1917 No. 19 THE CONCLUDING WORK OF THE HARVEST ‘¢And another angel came out from the altar, which had power over fire, and cried with a loud voice to him that had a sharp sickle, saying, Thrust in thy sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe. And the angel thrust in his sickle upon the earth and gathered the vine of the earth and cast it into the great winepress of the wrath of God.’’—Rev. 14:18, 19. It is the new creation that is gathered into the garner of the Lord. It is the vine of the earth, composed of the tare systems of the earth, that must be gathered for destruction. Such were the words of the Master. For nineteen centuries God has been preparing the new creation. That work is now reaching a climax. Jehovah is a strict economist. He wastes neither time nor effort. The length of time and the expenditure of treasure is evidence all-sufficient of the great importance of the work of completing the new creation. This work has consisted of the purchasing, calling, begetting and transformation of poor, sad, dying human beings into perfect, joyful, spirit beings of superlative beauty and glory, possessing life immortal and powers for usefulness without limitation. Long ago, at great cost to himself—yea, at the cost of the dearest treasure to his own heart--Jehovah provided for the purchase of the entire human race. The purchase-price has been used for those who will compose the new creation, and they have been brought to a knowledge of that fact and joyfully accepted the benefits thereof. PICTURES FORESHADOWING DEVELOPMENT Long, long before the beginning of the actual development of the new creation, God caused many wonderful pictures to be made, foreshadowing the preparation for and the process of bringing to completion the great work in bebalf of the new creation. To Abraham he made a promise concerning the same, designating that class as “the seed” from which shall go forth the blessings to all humankind. Abraham offered up his son in the mountain and received him as from the dead, picturing the death and resurrection of the antitypical Isaac, the Lord Jesus. (Hebrews 11:17-19} For many centuries God’s typical people offered yearly sacrifices foreshadowing the great sin-offering on behalf of the church and the world. David in his experiences typified the church at war, while Solomon pictured the new creation in glory. The sin-offering on behalf of the church being finished, God issued a call for the election of the new creation. Mark, that this call began at Pentecost and not before; there the heavenly way was opened. God designates this class as his elect, as distinguished from the non-elect. Selected from amongst men, favored with a knowledge of his great plan and furnished with the rules governing the election, the calied ones have the assurance that if they conform themselves to these rules they will be elected judges and blessers of mankind, and thereafter forever be the recipients of Jehovah’s favor. Again, Jehovah likens this class unto a glorious temple, of which Solomon’s Temple was a type or picture. The material for Solomon’s Temple was prepared in advance, and when the time came it was put together without noise or confusion. (1 Kings 6:7) So the new creation has been long in the course of preparation. Now it is being put in order and the glorious temple is being erected, without noise or confusion, and without the knowledge of the world. Long centuries ago God caused to be erected in Egypt a mighty pillar of stone, composed of many stones, all dressed and nicely shaped and fitted to the one chief corner stone. The entire structure constituted a grand building in the form a pyramid, picturing the new creation in the likeness of St. Peter speaks of the new creation as living stones built up into a spiritual house. {1 Peter 2:4-9) The Lord’s Prophet refers to the same as the “jewel class,” constituting the precious jewels of Jehovah. He divides the new creation into twelve tribes or companies, and then selects twelve of the most precious or rare jewels of all material creation to picture the respective tribes. (Rev, 21:19, 20) Another of his prophets speaks of this class as a crown of glory in the hand of Jehovah, a royal diadem in the hand of God. (Isaiah 62:3) Again, this class is pictured as a royal priesthood, meaning that they shall both reign with Christ and minister blessings unto the world. They were pictured by Melchisedec, whose priesthood had neither predecessor nor successor, signifying that the new creation will be in a class distinctive and alone in Jehovah’s great realm. Many centuries ago Jehovah made another picture by causing Abraham to send his servant into a distant country to select a wife for Isaac. When Rebecca was brought to (291-292) Isaac, she became his wife, thus foreshadowing how Jehovah sent his Spirit into the earth to select from amongst men the antitypical Rebecca as the bride for the antitypical Isaac. The Lord has made the relationship of husband and wife picture the relationship between Jesus and his bride—Ephesians §:25-32. It is a recognized rule that the antitype is greater than the sum total of all the types. The marriage of Jesus and his bride, which soon will be completed, will therefore, as the antitype, be far greater than all the marriages of earth. Call to mind all the happiness and joy manifested at all the weddings of all the ages that have occurred on earth, and then know that the sum total of these marriages is nothing as compared to the unspeakable joy that will pervade the universe on the festal day when Jesus and his bride shall be made one. WHO WILL SHARE IN THIS FAVOR The elaborate program arranged by Jehovah, and the time and the treasure consumed in carrying it out, enable us to grasp in a measure the great importance of this work and the marvelous blessings that shall follow its completion. With his heart fired with a burning desire to attain unto the position offered, the Apostle said, “That I may know him, and the power of hie resurrection, and the fellowship of his sufferings, and -be made conformable to his death: if by any means I might attain unto the resurrection of the dead... .. This one thing I do, forgetting the things that are behind and reaching forth unto those things which are before I press forward along the mark for the prize.’ (Philippians 3:10-14) Those who attain to this exalted position will be they who love the Lord supremely, who keep his commandments with a joyful heart and with delight submit to his holy will, The special commandments to the new creation are, “That ye love one another, even as I have loved you”; “Thrust in the sickle and reap”; “Be thou faithful unto death, and I will give thee the crown of life.’ To the faithful he says, “He that reapeth receiveth wages.”—John 13:34, 35; Revelation 14:15; 2:10; John 4:36. It follows that the harvest work is of the greatest importance. It may properly be divided into three parts: {1) the bride making herself ready for the marriage; (2) the bride elass declaring the message of the kingdom to others, that they might be invited to the marriage feast; (3) the gathering of the grapes of “the vine of the earth.” It is difficult to see how the bride could make herself ready if she failed or refused to declare the message to others; and particularly is this true if the opportunity to do the work of the harvest is granted and she fails to avail herself of such opportunity. Those who reap receive the wages. It follows that those who fail to reap in the manner prescribed could not expect to receive the wage. PERIOD OF THE HARVEST It is important for us to know when the harvest began and when it will end. We feel sure it is pleasing to the Lord that we make an effort to know. The Jewish and Gospel ages parallel each other, both in time and in events. Our thought once was that the Jewish harvest began with the eonsecration of our Lord, in A. D. 30, and ended with the destruction of Jerusalem, in A. D. 70—a, period of forty years. But, as pointed out by Brother Russell in THE WatoH TowER last year (page 264), this view does not seem to be supported by the Scriptures. Jesus was not one who was harvested; for he was always in harmony with Jehovah. During the three and a half years of his ministry he recognized the law arrangement in force (Matt 23:1-3)—that three and a half years was the period of preparation, the gathering of the loyal Jews together, and especially of preparing the apostles as his instruments for the work of harvest that was to follow. The heavenly garner could not possibly be opened until Jesus had provided the ransom-price, and had ascended on high and presented it to the Father——2 Tim. 1:10. It was at Pentecost that the apostles received the holy Spirit. Then it was that St. Peter stood up and spoke with authority to ‘the Jews, and told them how that Jesus was the great Redeemer whom they had wickedly slain, but whom God raised up. “Now when they heard this, they were pricked in their hearts and said unto Peter and to the rest of the Apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent and be baptized, every one of you, [6148]
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