January 15, 1917 literature, and then it was on a rack mixed up in a disorderly way with Christian Science literature. At one station we saw an J. B. 8. A. box with no literature. We know from THe Watcu Tower that many of the towns have I. B. S. A. classes, and we could not help thinking an opportunity for spreading the truth was being missed by not providing notices of meetings and literature with boxes to keep it, at every available station. If this suggestion were followed it would provide not only reading matter for the public, but also information regarding places of meeting for the benefit of traveling friends. Yours in the Lord’s service, Mrs. ELtten HuntTER.—Iil. CRY FOB LIGHT ANSWERED Dpar BRETHREN :— We regret to hear of our beloved Pastor’s passing away; for it was one of his sermons in the Winnipeg Free Press that started us in the truth. We were sick and tired of what the churches were giving us; 80 we left them. But we did not leave the Lord. We cried aloud unto him and he heard us by sending a little light in that sermon. Then a few months later, we got the STUDIAS IN THE SCRIPTURES; and now we know that we read and understand the Scriptures: not through the wisdom of man, but through the wisdom which cometh down from above, We are glad to see that our dear Pastor, whom having not seen yet we loved, has left his house in order, that all things may continue the same. My wife and I are alone here in the truth, yet not alone, as he that is for us is more than all that are against us. We pray that God’s richest blessing may continue to rest upon the Bethel home. Yours in his service, J. anp A, M. Hosxin.—B. 0. A VOICE PROM THE COLPORTEUR RANKS DEARLY BELOVED BRETHREN :— Would like to thank you for your good letter of encouragement in regard to the colporteur work and the advanced price of the books, Thank you for the trial credit also. I go on rejoicing, thankful for this further opportunity of telling out the glad tidings. In about four hours recently I took orders for three full sets at the new prices; also orders for three first volumes. (This, by the way, waa in the follow-up work and quite a little of the time was spent in explaining the chart to interested ones.) Thanking you so much for your labor of love to the Lord, and for the encouragement and help you extend to all the co-laborers in the vineyard, I am, “Strong in faith,” Your sister by His grace, ADELAIDE WooLGAR.—Colp. DEAR BRETHREN :— As announced in THe Tower regarding extra copies of the Memorial Number, I wish to advise "that the Wheeling class desire one hundred and fifty. Enclosed please find $7.50 to cover price. Yours in the service, W. H. Scarrespay. ONE WHO CAN CHASE A THOUSAND Dear BRETHREN :— Enclosed find Report ending Sept. 30, I am glad to say that of late I find more interest manifested in the truth than ever before. Another thing very noticeable is that some people are becoming less prejudiced and are investigating, and others are becoming so prejudiced that they will not investigate. One class is talking more favorably of the truth; the other is denouncing it more vehemently. I have met several of the latter class who would make things pretty lively for the I. B. S. A. if it were in their power. I was recently told that I was doing more harm THE WATCH TOWER (31-35) putting out those books and explaining such “devil’s doctrines” than all the preachers put together could rectify; and that something ought to be done to stop those people calling themselves Bible Students going around and deceiving people! It occurred to me that if I, one of the least in the work, am doing so much damage to the devil’s cause that al] the preachers can’t rectify it, what will the end be—soon! Your fellow-servant in the Master’s cause, Wo. R. Eenst.—Colp, A PRIVILEGE TO UPHOLD THE WORK DEAR BRETHREN IN CHRIST: — We desire you to know that we have been greatly blessed through our late Pastor’s faithfulness. We sympathize with you in our mutual loss; and yet we fee] thankful that our Pastor’s trials are over, and that he has entered into his reward. We wish to assure you that we will consider it our duty and privilege to uphold those who endeavor to carry on the work of serving the household of faith, which our Beloved Pastor strove so faithfully to do. We are praying for those upon whom this responsibility will fall. Your fellow-servants, Tus Monrrea, CHURCH.—Quebec. TRUSTING IN HIS GRACE AND WISDOM Dear BRETHREN :— The secretary is instructed to convey to you the assurance of our continued co-operation in the service of our Lord and Master, even unto death. While our hearts are torn with grief at the loss of our friend and Pastor, we nevertheless bow in humble submission to the will of the Lord, patiently waiting for whatever experience he may have in store for us in the future. Trusting in his grace and wisdom to accomplish in all of us his good pleasure even unto the end, we are praying ever to remain in the faver of our’Lord and the light of his Word. RIVERSIDE EcoLes1a.—Cal. WORK WILL PROCEED WHILE YET DAY Dear BRETHREN :— While we deeply feel the loss of our dear Pastor, we are glad to know he has made ample arrangements for the continuation of the work. Our faith and confidence is in the Lord, who has directed the harvest work thus far, that he will continue to direct it until finished. We are both glad and willing to continue to co-operate with the Society as the Lord sees best. We pray the Lord’s blessing on the Bethel family and on our further efforts in his work, and assure you of our continned Jove and confidence. AUBURN CHURCH.—Ind. LONG-FELT REPUGNANCE TO DOCTRINE OF ENDLESS WOZ Deak FRIENDS :— I thank you for your letter of Nov, 13 and have read THE Towrr of Dec. 1. I am glad to see the tributes to my old friend, and. wish to send them to some who did not know him so well as I. Please send me such number of copies of the issue as convenient for enclosure. Long before I first met Brother Russell I felt the same repugnance to the doctrine of endless human woe that formed the main spring of his study and work, so well outlined in your obituary of him. Cordially your friend, . A. StTOwWER—N, J. Desr FRIENDS :— Please find check enclosed for $5, for which send 100 of Memorial Number of Toe WatcH Tower. Watrer KiToHENn.—Pa. Dear BRETHREN :— Please send 300 Memorial Numbers of Tut Tower to Your brother in the Lord, E, O. MILLEer.—@re. Vou. XXXVITI BROOKLYN, N. Y., FEBRUARY 1, 1917 No. 3 HOW THE CHURCH RENDER JUSTICE AND JUDGMENT ‘To do justice and judgment is more acceptable to the Lord than sacrifice.’’—Proverbs 21:3. Justice and judgment are two words which are very closely allied in meaning. Justice represents that principle of righteousness, truth, honesty, which is the basis of the divine law; and judgment seems to mean the enforcing of the principle ot justice and the giving of rewards or punishments in proportion as justice would be obeyed or infracted. All of God’s people should, to the best of their ability, live justly. Justice—the Golden Rule—should be the standard of life. All those who desire to be pleasing to God should measure with the Golden Rule every act, every word, every thought. Nothing is said in our text about doing more than justice; it states simply what is just, what ia right. Judgment might come in respecting the punishing of ourselves or re specting our dealings with any one else over whom we properly have control; as, for instance, the parent with the child. If you are a parent, you render judgment to the child for wrongdoing and commend him for well-doing. It is the duty of the parent so to do. A magistrate, also, might have the right to punish for wrong-doing. God would expect these to render judgment—the proper reward or punishment for the well-doing or evil-doing—because that is in their province, in their control. It is not for each individual to mete out judgment to other individuals; for this would make a kind of anarchy throughout the world, quite out of harmony with the divine law. In 80ciety we have laws to which, if any one does another an injustice, the injured one would have the right to appeal for pro [6037]
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