Data publicării
01.04.1917
Volumul
38
Numărul
7
Turnul de veghe
"Consider Him"
../literature/watchtower/1917/7/1917-7-2.html
APRIl, 
1, 
1917 
THE 
WATCH 
TOWER 
(100-101) 
"Hold 
on 
thy 
way 
with 
hope 
unchilled, 
By 
,faith 
and 
not 
by 
sight; 
And 
thou 
shalt 
own 
his 
Word 
fulfilled­ 
At 
eve 
it 
shall 
be 
light." 
our 
Lord 
go 
permanently, 
but 
kept 
his 
promise 
to 
r&ise 
him 
from 
the 
dead. 
'Ve 
have 
the 
promise 
that, 
as 
the 
FatheT 
raised 
Jesus 
from 
the 
dead, 
so 
also 
will 
he 
raise 
those 
up 
who 
are 
found 
worthy 
by 
being 
faithful 
unto 
death. 
In 
raiSIng 
up 
Jesus 
the 
Father 
has 
given 
us 
S, 
testimony 
to 
his 
faithfulness. 
In 
the 
case 
of 
Jesus, 
no 
one 
had 
set 
him 
an 
example. 
It 
was 
all 
by 
faith 
with 
him; 
none 
had 
gone 
before. 
With 
us 
it 
is 
different. 
Besides, 
we 
have 
not 
so 
much 
to 
lose 
as 
had 
our 
Lord. 
However, 
if 
we 
trust 
God, 
he 
is 
faithful 
to 
keep 
us 
and 
to 
do 
what 
he 
has 
promised-to 
raise 
us 
up 
with 
our 
Head. 
Consider 
what 
great 
things 
God 
has 
done 
for 
his 
Son. 
Consider 
also, 
that 
he 
has 
promised 
Ull 
share 
in 
our 
Lord's 
glory 
if 
we 
be 
found 
faithful. 
It 
is 
amazing-almost 
beyond 
conception! 
Unless 
God 
had 
made 
it 
plain, 
fear 
that 
would 
not 
be 
able 
to 
receive 
it. 
If 
he 
had 
said 
it 
but 
once, 
might 
h&ve 
doubted 
it: 
but 
since 
he 
has 
stated 
it 
over 
and 
over 
again 
in 
so 
many 
ways 
as 
to 
remove 
all 
grounds 
for 
doubt, 
must 
believe 
it. 
How 
wonderful 
it 
seems! 
Consider 
him! 
Consider 
that 
God 
has 
highly 
exalted 
him! 
Consider 
what 
great 
privilege 
has 
bet'n 
afforded 
us 
of 
walk­ 
ing 
in 
his 
footsteps, 
especially 
as 
our 
lives 
are 
so 
imperfect, 
so 
unsatisfactory 
even 
to 
ourselves, 
and 
as 
life 
is 
all 
that 
we 
have 
to 
give. 
What 
thought 
that 
God 
will 
count 
our 
little 
sacri­ 
fice 
&S 
part 
of 
that 
which 
Jesus 
gave! 
We 
are 
to 
be 
heirs 
of 
God, 
and 
joint-heirs 
with 
Jesus 
Christ, 
"to 
an 
inheritance 
in­ 
corruptible 
and 
undefiled, 
and 
that 
fadeth 
not 
aw&y, 
reserved 
in 
heaven 
for 
you 
who 
are 
kept 
by 
the 
power 
of 
God 
through 
faith 
unto 
salvation, 
ready 
to 
be 
revealed 
at 
the 
1l1st 
time." 
Then 
to 
think 
that 
we 
are 
in 
the 
last 
time 
now! 
We 
are 
right 
at 
the 
close 
of 
the 
age. 
The 
new 
dispensation 
is 
opening 
all 
around 
us, 
and 
the 
great 
majority 
of 
the 
people 
are 
so 
be­ 
wildered 
that 
they 
do 
not 
know 
what 
to 
make 
of 
the 
wonder­ 
ful 
things 
of 
our 
day. 
"None 
of 
the 
wicked 
shall 
understand; 
but 
the 
wise 
sh&ll 
understand." 
(Daniel 
12: 
10) 
The 
Lord's 
true 
people 
&re 
the 
only 
ones 
who 
have 
correct 
understanding 
of 
these 
things. 
How 
c&refully 
the 
people 
of 
God, 
therefore, 
should 
weigh 
their 
thoughts 
and 
deeds! 
"Seeing 
that 
these 
[present] 
things 
are 
to 
be 
dissolved, 
what 
manner 
of 
persons 
ought 
we 
to 
be 
in 
all 
holy 
living 
and 
godliness. 
looking 
for 
and 
earnestly 
desiring 
the 
coming 
of 
the 
day 
of 
God! 
According 
to 
his 
promise 
we 
look 
for 
new 
heavens 
and 
new 
earth, 
wherein 
dwelleth 
righteousness. 
Wlherefore, 
beloved, 
seeing 
th&t 
ye 
look 
for 
these 
things, 
give 
diligentle 
that 
ye 
may 
be 
found 
of 
him 
in 
peace, 
without 
spot 
and 
blameless" 
in 
his 
sight. 
"Ye 
therefore, 
beloved, 
knowing 
these 
things 
before­ 
hand, 
beware 
lest, 
being 
carried 
away 
with 
the 
error 
of 
the 
wicked, 
ye 
fall 
from 
your 
own 
steadfastness. 
But 
grow 
in 
grace 
and 
in 
the 
knowledge 
of 
our 
Lord 
and 
Savior 
Jesus 
Christ. 
To 
him 
be 
the 
glory 
both 
now 
and 
forever. 
Amen."-­ 
Peter 
3:13-18. 
OLOSIllrQ 
BXHOBTAUOK 
In 
view 
of 
what 
we 
see 
ahead 
of 
us 
as 
sharers 
with 
Jesus 
of 
his 
glory, 
honor 
and 
immort&lity, 
we 
should 
be 
leading 
holy 
lives. 
We 
should 
be 
living 
in 
the 
future 
rather 
than 
in 
the 
past. 
Do 
not 
think 
too 
much 
of 
the 
past. 
Let 
us 
not 
live 
in 
the 
past 
and 
dwell 
upon 
our 
mistakes 
and 
shortcom­ 
ings, 
and 
thus 
be 
cast 
down; 
but 
let 
us 
believe 
that 
"if 
we 
confess 
our 
sins, 
he 
is 
f&ithful 
and 
just 
to 
forgive 
us 
our 
sins, 
and 
to 
cleanse 
us 
from 
all 
unrighteousness." 
(1 
John 
1:9) 
And 
we 
should 
have 
su-ch 
an 
appreciation 
of 
these 
mercies 
and 
blessings 
of 
forgiveness 
as 
to 
show 
it 
forth 
in 
our 
conduct. 
Let 
us 
give 
heed 
more 
and 
more 
to 
the 
suggestion 
of 
our 
text, 
and 
consider 
him 
whom 
the 
Father 
has 
so 
greatly 
ex&lted-so 
highly 
exalted. 
Let 
us 
remember 
that 
be 
has 
called 
us 
with 
the 
same 
high 
and 
heavenly 
calling 
and 
has 
promised 
to 
help 
us 
all 
the 
way 
through 
If 
we 
remember 
this, 
we 
shall 
cease 
to 
be 
weary 
and 
faint 
and 
shall 
become 
strong 
in 
the 
Lord 
and 
in 
the 
power 
of 
his 
might; 
we 
shall 
go 
on 
from 
grace 
to 
grace, 
from 
glory 
to 
glory; 
we 
shall 
be 
tr&nsformed 
by 
the 
renewing 
of 
our 
minds, 
more 
and 
more 
proving 
what 
is 
that 
good 
and 
acceptable 
and 
perfect 
will 
of 
God. 
Then, 
finally, 
we 
shall 
attain 
unto 
the 
glorious 
things 
which 
he 
h&s 
in 
reservation 
for 
those 
who 
love 
him 
more 
than 
parents, 
or 
children, 
or 
self, 
or 
any 
Gther 
person 
or 
thing. 
those 
who 
will 
be 
members 
of 
the 
body. 
He 
has 
great 
plan 
that 
contemplates 
the 
overthrow 
of 
sin 
and 
the 
blessing 
of 
all 
the 
families 
of 
the 
earth; 
and 
he 
is 
now 
looking 
for 
class 
who 
is 
in 
sympathy 
with 
aU 
his 
plans 
and 
arrangements. 
lIe 
is 
seeking 
for 
those 
who 
would 
rather 
suffer 
death 
than 
vio­ 
late 
hill 
Word, 
or 
shrink 
flam 
doing 
his 
will. 
This 
is 
our 
glorious 
position, 
and 
we 
are 
considering 
one 
who 
never 
made 
mistake 
in 
carrying 
out 
the 
Father's 
will. 
Yet 
he 
suffered 
as 
though 
he 
had 
made 
great 
many 
serious 
mistakes. 
He 
suffered 
as 
a. 
disloyal 
person, 
although 
he 
had 
always 
been 
loyal. 
The 
Jews 
declared 
that 
he 
had 
no 
patriot­ 
ism 
at 
aU, 
yet 
he 
was 
loyal 
to 
his 
own 
nation 
in 
every 
respect. 
As 
Jesus 
said, 
"They 
hated 
me 
without 
cause." 
ms 
TEMPl'Al'IOKS 
SU»TLB 
Turn 
these 
things 
over 
in 
your 
mind! 
Consider 
him! 
This 
kind 
of 
suffering 
is 
necessary; 
for 
the 
Father 
would 
not 
be 
wise 
in 
exalting 
to 
such 
high 
position 
anyone 
who 
was 
not 
thoroughly 
loyal. 
B;,e 
could 
not 
give 
even 
his 
own 
son 
the 
divine 
nature 
without 
thorough 
testing. 
Our 
Lord, 
as 
new 
creature, 
was 
tempted 
in 
all 
points 
like 
as 
we 
are, 
yet 
without 
sin. 
He 
was 
not 
tempted 
as 
fallcn 
man 
or 
as 
father; 
he 
was 
not 
tempted 
with 
liquor, 
etc. 
The 
temptations 
coming 
to 
the 
new 
creature 
are 
different 
from 
those 
which 
come 
to 
the 
sinner. 
Jesus 
was 
tempted 
to 
grow 
w.eary 
and 
faint 
in 
his 
mind. 
This 
was 
one 
of 
the 
ways 
through 
which 
special 
temptations 
from 
Satan 
were 
placed 
before 
him. 
Satan 
told 
our 
Lord 
that 
he 
would 
get 
rid 
of 
these 
difficulties 
if 
he 
would 
cooperate 
with 
him 
and 
would 
avoid 
those 
things 
which 
would 
necessarily 
and 
surely 
come 
to 
him 
if 
he 
should 
continue 
in 
the 
way 
marked 
out 
by 
Jehovah. 
Our 
Lord's 
answer 
was, 
"Get 
thee 
behind 
me, 
Satan!" 
Another 
temptation 
was 
to 
show 
the 
great 
power 
which 
he 
had 
received 
as 
spirit-begotten 
Son, 
to 
use 
this 
power 
either 
to 
gratify 
his 
own 
natural 
appetite 
or 
to 
make 
display 
before 
the 
people. 
So 
it 
is 
with 
those 
of 
us 
who 
may 
wish 
to 
do 
things 
in 
showy 
way 
instead 
of 
in 
the 
humble 
way 
marked 
out 
for 
us. 
We 
may 
expect 
to 
have 
the 
same 
temptatIons 
that 
our 
Lord 
had. 
Therefore 
we 
should 
be 
on 
guard 
that 
we 
may 
prove 
loyal 
to 
{he 
Father. 
OBBIST 
OALLED 
TO 
SAOBD'IOB-"rBB 
BODY" 
ALSO 
TO 
SAOBD'IOE 
"If 
we 
suffer 
with 
him, 
we 
shall 
also 
reign 
with 
him." 
The 
reason 
why 
the 
Father 
is 
so 
careful 
in 
making 
the 
selection 
of 
the 
church 
class, 
is 
that 
they 
are 
to 
reign. 
He 
could 
not 
take 
hypocrites 
or 
any 
disloy&l 
ones 
or 
even 
careless 
ones 
to 
be 
rulers 
and 
teachers 
of 
the 
people 
in 
the 
coming 
kingdom. 
He 
would 
not 
select 
those 
_who 
had 
tint 
learned 
humility 
be­ 
fore 
he 
could 
use 
them 
to 
teach 
humility 
to 
others. 
God 
desires 
such 
company 
of 
priests 
and 
judges 
to 
be 
associated 
with 
his 
Son 
for 
thousand 
years 
in 
ruling 
and 
blessing 
the 
world 
as 
will 
prove 
faithful 
under 
aU 
cir­ 
cumst&nces-those 
in 
whom 
he 
can 
placc 
&bsolute 
confidence, 
who 
hl.ve 
been 
teste<l 
aud 
found 
faithful. 
This 
is 
the 
reason 
that 
he 
tests 
and 
proves 
during 
this 
Gospel 
age 
every 
one 
whom 
he 
will 
receive 
for 
that 
future 
work. 
The 
caU 
of 
the 
Gospel 
age 
is, 
therefore, 
one 
to 
sacrifice. 
God 
does 
not 
hide 
this 
fact 
from 
us. 
He 
does 
not 
c&ll 
us 
to 
simply 
st&nd 
up 
and 
say 
that 
we 
wish 
to 
be 
followers 
of 
Jesus. 
No! 
Our 
Lord 
says, 
"If 
any 
man 
will 
be 
my 
disciple, 
let 
him 
deny 
himself, 
and 
take 
up 
his 
cross 
and 
follow 
me." 
There 
is 
no 
deception 
about 
the 
matter. 
If 
we 
have 
been 
de­ 
ceived, 
it 
is 
our 
own 
fault. 
The 
Old 
Testament 
says 
the 
same 
thing: 
"Gather 
my 
saints 
together 
unto 
me; 
those 
who 
have 
made 
covenant 
with 
me 
by 
s&crifice." 
There 
is 
nothing 
hid­ 
den. 
Whoever 
would 
follow 
Jesus 
must 
prove 
his 
faithfulness 
by 
his 
willingness 
to 
sacrifice. 
In 
the 
past, 
false 
doctrines 
confused 
us; 
but 
now 
"we 
see 
Jesus"-we 
see 
what 
he 
accomplished, 
&nd 
how 
he 
endured 
without 
growing 
weary 
or 
giving 
up. 
It 
makes 
our 
course 
plain 
when 
we 
consider 
him. 
We 
sometimes 
say 
that 
we 
have 
not 
been 
careful 
enough 
in 
this' 
or 
that 
matter, 
and 
have 
consequently 
made 
some 
mistakes. 
We 
can 
often 
find 
some 
fault 
in 
ourselves, 
thus 
demonstrating 
that 
we 
are 
partly 
to 
blame 
for 
our 
sufferings. 
But 
in 
our 
Lord's 
case 
it 
was 
dif· 
ferent. 
He 
received 
the 
sl&nders, 
the 
misrepresentation, 
and 
everything 
else 
that 
came 
against 
him, 
without 
having 
any 
fault 
in 
him 
at 
all. 
"He 
was 
holy, 
harmless, 
undefiled 
and 
sep&rate 
from 
sinners." 
still 
he 
endured. 
We, 
though 
follow­ 
ing 
in 
his 
footsteps, 
have 
not 
as 
much 
to 
endure 
as 
had 
the 
Master. 
THE 
OlJTOOKB 
01' 
0118 
I'AITlIl"OL 
mmtrB.UrOB 
We 
are 
also 
to 
consider 
the 
outcome. 
While 
the 
Father 
let 
Jesus 
die 
on 
the 
cross 
as 
malefactor, 
yet 
he 
did 
not 
let 
[6065] 
Apri, 1, 1917 those who will be members of the body. He has a great plan that contemplates the overthrow of sin and the blessing of all the families of the earth; and he is now looking for a class who is in sympathy with all his plans and arrangements. He is seeking for those who would rather suffer death than violate his Word, or shrink from doing his will. This is our glorious position, and we are considering one who never made a mistake in carrying out the Father’s will. Yet he suffered as though he had made a great many serious mistakes. He suffered as a disloyal person, although he had always been loyal. The Jews declared that he had no patriotism at all, yet he was loyal to his own nation in every respect. As Jesus said, “They hated me without a cause.” HIS TEMPTATIONS SUBTLE Turn these things over in your mind! Consider him! This kind of suffering is necessary; for the Father would not be wise in exalting to such a high position any one who was not thoroughly loyal. He could not give even his own son the divine nature without a thorough testing. Our Lord, as a new creature, was tempted in all points like as we are, yet without sin. He was not tempted as a fallen man or as a father; he was not tempted with liquor, etc. The temptations coming to the new creature are different from those which come to the sinner. Jesus was tempted to grow weary and faint in his mind. This was one of the ways through which special temptations from Satan were placed before him. Satan told our Lord that he would get rid of these difficulties if he would codperate with him and would avoid those things which would necessarily and surely come to him if he should continue in the way marked out by Jehovah. Our Lord’s answer was, “Get thee behind me, Satan!” Another temptation was to show the great power which he had received as a spirit-begotten Son, to use this power either to gratify his own natural appetite or to make a display before the people. So it is with those of us who may wish to do things in a showy way instead of in the humble way marked out for us. We may expect to have the same temptations that our Lord had. Therefore we should be on guard that we may prove loyal! to the Father. CHRIST CALLED TO SACRIFICE—“‘THE BODY’’ ALSO TO SACRIFICE “If we suffer with him, we shall also reign with him.” The reason why the Father is so careful in making the selection of the church class, is that they are to reign. He could not take hypocrites or any disloyal ones or even careless ones to be rulers and teachers of the people in the coming kingdom. He would not select those who had first learned humility before he could use them to teach humility to others. God desires such a company of priests and judges to be associated with his Son for a thousand years in ruling and blessing the world as will prove faithful under all circumstances—those in whom he can place absolute confidence, who have been tested aud found faithful. This is the reason that he tests and proves during this Gospel age every one whom he will receive for that future work. The call of the Gospel age is, therefore, one to sacrifice. God does not hide this fact from us. He does not cali us to simply stand up and say that we wish to be followers of Jesus. No! Our Lord says, “If any man will be my disciple, let him deny himself, and take up his cross and follow me.” There ia no deception about the matter. If we have been deceived, it is our own fault, The Old Testament says the same thing: “Gather my saints together unto me; those who have made a covenant with me by sacrifice.’ There is nothing hidden. Whoever would follow Jesus must prove his faithfulness by his willingness to sacrifice, In the past, false doctrines confused us; but now “we see Jesus”—we see what he accomplished, and how he endured without growing weary or giving up. It makes our course plain when we consider him. We sometimes say that we have not been careful enough in this’ or that matter, and have consequently made some mistakes, We can often find some fault in ourselves, thus demonstrating that we are partly to blame for our sufferings. But in our Lord’s case it was different. He received the slanders, the misrepresentation, and everything else that came against him, without having any fault in him at all. “He was holy, harmless, undefiled and separate from sinners,” still he endured. We, though following in his footsteps, have not as much to endure as had the Master. THE OUTCOME OF OUR FAITHFUL ENDURANCE We are also to consider the outcome. While the Father let Jesus die on the cross as a malefactor, yet he did not let THE WATCH TOWER (100-101) our Lord go permanently, but kept his promise to raise him from the dead. We have the promise that, as the Father raised Jesus from the dead, so also will he raise those up who are found worthy by being faithful unto death. In raising up Jesus the Father has given us q testimony to his faithfulness. In the case of Jesus, no one had set him an example. It was all by faith with him; none had gone before. With us it is different. Besides, we have not so much to lose as had our Lord. However, if we trust God, he is faithful to keep us and to do what he has promised—to raise us up with our Head. Consider what great things God has done for his Son. Consider also that he has promised us a share in our Lord’s glory if we be found faithful. It is amazing—almost beyond conception! Unless God had made it plain, I fear that I would not be able to receive it. If he had said it but once, I might have doubted it; but since he has stated it over and over again in so many ways as to remove all grounds for doubt, J must believe it. How wonderful it seems! Consider him! Consider that God has highly exalted him! Consider what a great privilege has been afforded us of walking in his footsteps, especially as our lives are so imperfect, so unsatisfactory even to ourselves, and as life is all that we have to give. What a thought that God will count our little sacrifice as a part of that which Jesus gave! We are to be heirs of God, and joint-heirs with Jesus Christ, “to an inheritance incorruptible and undefiled, and that fadeth not away, reserved in heaven for you who are kept by the power of God through faith unto salvation, ready to be revealed at the last time.” Then to think that we are in the last time now! We are right at the close of the age. The new dispensation is opening all around us, and the great majority of the people are so bewildered that they do not know what to make of the wonderful things of our day. “None of the wicked shall understand; but the wise shall understand.” (Daniel 12:10) The Lord’sa true people are the only ones who have a correct understanding of these things. How carefully the people of God, therefore, should weigh their thoughts and deeds! “Seeing that these [present] things are to be dissolved, what manner of persons ought we to be in all holy living and godliness, looking for and earnestly desiring the coming of the day of God! . . . According to his promise we look for a new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found of him in peace, without spot and blameless” in his sight. ‘Ye therefore, beloved, knowing these things beforehand, beware leat, being carried away with the error of the wicked, ye fall from your own steadfastness. But grow in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.”—2 Peter 3:13-18, CLOSING EXHOERTATION In view of what we see ahead of us as sharers with Jesus of his glory, honor and immortality, we should be leading holy lives. We should be living in the future rather than in the past. Do not think too much of the past. Let us not live in the past and dwell upon our mistakes and shortcomings, and thus be cast down; but let us believe that “if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) And we should have such an appreciation of these mercies and blessings of forgiveness as to show it forth in our conduct, Let us give heed more and more to the suggestion of our text, and consider him whom the Father has so greatly exalted—so highly exalted. Let us remember that he has called us with the same high and heavenly calling and has promised to help us all the way through! If we remember this, we shall cease to be weary and faint and shall become strong in the Lord and in the power of his might; we shall go on from grace to grace, from glory to glory; we shall be transformed by the renewing of our minds, more and more proving what is that good and acceptable and perfect will of God. Then, finally, we shall attain unto the glorious things which he has in reservation for those who love him more than parents, or children, or self, or any other person or thing. “Hold on thy way with hope unchilied, By -faith and not by sight; And thou shalt own his Word fulfilled— At eve it shall be light.” [6065]

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