Data publicării
01.03.1918
Volumul
39
Numărul
5
Turnul de veghe
In memory of our King
Revistele originale Turnul de veghe în limba engleză
../literature/watchtower/1918/5/1918-5-1.html
 
 
 
 
 
 
 
 
VOL. 
XXXLX 
BROOKLYN, 
N. 
'I., 
MAHCH 
1, 
l!llS 
No.5 
IN 
MEMORY 
OF 
OUR 
KING 
":I'his 
do 
... 
in 
remembramce 
of 
me. 
For 
a.s 
oft 
lU' 
ye 
eat 
thoi8 
'".ead, 
and 
drink 
this 
c1l1J, 
ye 
do 
show 
tM 
Lord's 
death. 
#!Z 
he 
come."-I 
Corinthians 
11 
:25, 
26. 
'fho 
truly 
consecrated 
Christian, 
walking 
in 
the 
light 
of 
present 
truth, 
looks 
forward 
with 
the 
keenest 
interest 
to 
the 
approaching 
Memorial 
celebration. 
'fhis 
Passover 
season 
holds 
a 
peculiar 
interest, 
because 
it 
may 
mark 
the 
last 
for 
the 
churcll 
on 
earth 
and 
may 
mark 
the 
drinking 
of 
the 
wine 
anew 
with 
the 
J,ord 
in 
glory. 
~inee 
Pentecost 
the 
followers 
of 
till' 
Lord 
have 
Iwen 
waiting 
with 
joyful 
expeetancy 
for 
his 
return 
:lS 
the 
King 
of 
glory. 
For 
many 
years 
the 
best-informed 
of 
his 
followprs 
have 
known 
that 
he 
is 
present 
anti 
that 
he 
will 
soon 
be 
fnlly 
1'(·vcaled 
to 
all 
who 
are 
his. 
Soon 
he 
will 
take 
unto 
himsplf 
h 
j,; 
('omplete,1 
bride 
and 
reign 
in 
glory. 
It 
was 
his 
ex­ 
pres-wd 
desire 
that 
the 
bride 
class 
should 
have 
him 
in 
memory 
until 
he 
calJ 
for 
her. 
Whether 
the 
coming 
Memorial 
will 
be 
the 
last 
on 
earth, 
we 
do 
not. 
of 
course, 
know'; 
but 
we 
do 
know 
that 
we 
are 
Oflp 
year 
nearer 
the 
fulJ 
consummation 
of 
our 
hopes. 
If 
it 
please 
the 
Lord 
to 
have 
'IS 
celebrate 
this 
~lemorial 
other 
yean, 
then 
we 
shall 
do 
so 
gladly. 
If 
it 
please 
him 
to 
take 
all 
the 
membprs 
of 
the 
church 
home 
this 
year, 
then 
our 
joy 
wilJ 
he 
full 
and 
we 
shaH 
have 
pleasures 
for 
evermore. 
His 
will, 
not 
ours. 
h,~ 
donI'. 
Glad 
we 
an' 
to 
ass('mhle 
together 
again 
to 
rl'mind 
('a('h 
otbpr 
of 
that 
wondprfnl 
('I"{'nt 
that 
transpired 
SO 
many 
('enturieR 
paRt. 
When 
a 
man 
of 
the 
world 
has 
risen 
to 
fame, 
he 
desires 
to 
leave 
a 
monument, 
so 
that 
fnture 
generations 
may 
know 
of 
his 
greatness. 
Of 
course 
there 
is 
selfishness 
in 
this 
desire. 
Jesus 
of 
Nazareth, 
the 
greatest 
man 
that 
lived 
on 
earth, 
when 
he 
approached 
the 
time 
of 
his 
crucifixion, 
prepared 
a 
inonument 
that 
will 
endure 
forever. 
Unselfishly 
he 
acted 
in 
this 
regard, 
as 
he 
did 
in 
all 
others. 
He 
was 
about 
to 
perform 
the 
greatest 
work 
of 
the 
ages-to 
make 
himself 
an 
offering 
for 
sin 
on 
bc<haJi 
of 
the 
human 
ra"e. 
'11his 
}fem<Jr;al 
wa., 
a. 
meanR 
wtlH'rebv 
his 
followers 
should 
remember 
him 
until 
they 
should 
see 
hun 
again. 
He 
knew 
that 
the 
fully 
consecrated 
would 
appreciate 
this 
more 
than 
anything 
e 
se. 
lie 
knew 
that 
the 
world 
would 
not 
appreciate 
it; 
and-therefore 
his 
death 
would 
be 
sweetly 
kept 
in 
the 
memory 
of 
those 
who 
had 
received 
the 
benefit 
of 
his 
great 
ransom-sacrifice. 
None 
but 
the 
truly 
consecrated 
have 
ever 
appreciated 
the 
Lord's 
death 
and 
its 
meaning. 
The 
time 
is 
near 
at 
hand, 
however, 
when 
even 
the 
world 
will 
begin 
to 
understand 
why 
he 
suffere,] 
and 
why 
he 
died. 
The 
Lord 
Jesus 
knew 
that 
the 
time 
from 
Pentecost 
until 
his 
kingdom 
is 
('stahliEihed 
wou,1tl 
·1)(~ 
{J['('upied 
in 
!Jle 
s{'lt'<'tion 
of 
his 
hride 
and 
he 
desired 
that 
she 
RhouM 
kepp 
fre»h 
in 
mind 
t,he 
im­ 
portance 
of 
t,hr- 
gn~t 
sin-ojr"ring 
amI 
likewise 
apI}Tc,matR 
I,er 
pl'ivHego 
of 
pnrti('ipating 
in 
11is 
suirt'rings, 
in 
ord€ll' 
that 
she 
might 
reign 
with 
him 
in 
glory, 
for 
the 
regeneration 
and 
reconstruction 
of 
the 
world. 
Many 
of 
the 
Rlembers 
of 
the 
bride 
class 
are 
already 
with 
the 
Lord. 
Those 
remaining' 
this 
side 
are 
eager 
to 
be 
with. 
him, 
yet 
biding 
his 
own 
good 
time. 
It 
is 
reasonable, 
then, 
that 
as 
we 
approach 
each 
Memorial 
seapon, 
as 
we 
come 
nearer 
to 
the 
time 
of 
Sl'cing- 
our 
great 
Kinl! 
am} 
Lord, 
our 
hcarts 
are 
thrilled 
with 
the 
prosppct 
that 
this 
is 
perhaps 
the 
last 
this 
siile 
the 
vail 
and 
that 
soon 
we 
may 
see 
him 
face 
to 
face. 
"LORD 
IS 
iT 
I?" 
When 
Jesus 
was 
about 
t~ 
take 
leave 
of 
his 
disciples, 
his 
associates 
for 
three 
and 
a 
half 
years, 
he 
marked 
that 
they 
were 
troubled, 
and 
eaiil: 
"Let 
not 
your 
heart 
1e 
troubled. 
.... 
I 
11:0 
to 
prepare 
a 
place 
for 
you; 
and 
if 
I 
go 
and 
pre­ 
pan' 
a 
pla{,,~ 
for 
Y0l!. 
I 
will 
('am", 
a,ga 
in 
~md 
rC'('e;y(' 
you 
unUl 
myself, 
that 
where 
I 
am, 
there 
ye 
may 
be 
also." 
And 
now 
the 
day 
draws 
TIl'ar 
when 
this 
sweet 
promise 
from 
the 
Master's 
lips 
will 
have 
complete 
fulfilment. 
Is 
it 
any 
wonder, 
then, 
that 
the 
tru.1y 
.'on,p'<r.ltl'rl 
arc 
l,xlking' 
forwll,rd 
\\ 
it.h 
grt',at 
,jpsire 
to 
the 
approarhing 
~femorjal 
and 
to 
tbat 
which 
may 
follow 
after! 
It 
was 
after 
Jesl1s 
ana 
his 
disciples 
had 
eaten 
the 
Passover 
aecor,1ing 
to 
the 
,Jewish 
Law, 
that 
he 
instituted 
the 
Memorial 
Supper 
as 
a 
reminder 
of 
his 
aeath. 
,T:ldas 
was 
prcsent 
at 
that 
time 
and 
was 
given 
a 
sop 
and 
went 
out 
from 
the 
others 
be­ 
fore 
the 
RUppel' 
waR 
ended, 
fully 
bent 
upon 
hetraying 
the 
Master; 
and 
this 
he 
did. 
This 
incident 
may 
represcnt 
the 
fact 
that 
in 
the 
close 
of 
this 
age, 
and 
JURt 
before 
the 
br;de 
is 
porr.pleted, 
the 
ROp 
of 
truth 
wi1I 
he 
come 
so 
strone- 
that 
it 
shall 
d 
rive 
forth 
from 
thl' 
company 
am} 
communion 
of 
the 
faithful 
all 
thoRe 
who 
do 
not 
have 
a. 
full 
and 
proper 
appreciation 
of 
the 
blood 
of 
,TpSUR, 
shed 
Ly 
the 
1-,amb 
of 
Go,1 
for 
the 
taking 
awav 
{If 
thl' 
,in 
of 
lJw 
world. 
}t. 
'i~ 
not 
for 
:lIIVOnp 
'hi~ 
~;fl" 
t.l". 
vail" 
to 
.i:ldge 
who 
may 
I,e 
of 
that 
class. 
It' 
is 
suffipipnt 
that 
each 
olle 
carefully 
examine 
himsplf 
or 
herself, 
saying, 
"Is 
it 
J 
," 
Truly 
this 
is 
a 
time 
for 
careful 
self-examination, 
for 
~'ee­ 
ing 
to 
it 
that 
we 
arc 
pure 
in 
heart 
toward 
all. 
That 
we 
may 
more 
fully 
appreeiate 
the 
importance 
or 
that 
great 
event 
which 
transpired 
at 
Calvary, 
we 
do 
well 
to 
j'emind 
OllrS('!vC's 
again 
')f 
tJhe 
('\'Pnts 
that 
took 
pla~e 
jUBt 
preceding 
that 
time. 
THE 
ORIGINAL 
PASSOVER 
The 
Hebrew 
year 
begins 
on 
the 
day 
of 
the 
first 
new 
moon 
nearest 
the 
Spring 
equinox. 
The 
Hebrew 
Passover 
marked 
a 
wonderful 
event 
in 
Jewish 
history 
and 
foreshadowed 
the 
death 
of 
the 
great 
Ransomer 
of 
humankind. 
St. 
Paul 
tells 
us 
that 
the 
things 
pertaining 
to 
the 
Law 
were 
shadows 
of 
greater 
things 
to 
come. 
(Colossians 
2: 
17; 
Hebrews 
10: 
1) 
Looking, 
then, 
from 
the 
type 
to 
the 
anti 
type, 
we 
find 
much 
food 
for 
thought. 
The 
Israelites 
had 
been 
held 
in 
bondage 
to 
the 
Egyptians 
for 
years. 
From 
time 
to 
time 
their 
tasks 
were 
in­ 
creased 
and 
their 
burdens 
made 
grievous 
to 
be 
borne. 
God 
sent 
Moses 
to 
deliver 
them 
and 
sent 
Aaron 
with 
him 
as 
his 
mouthpiece. 
They 
appeared 
before 
Pharaoh 
and 
requested 
him 
to 
permit 
the 
children 
of 
Israel 
to 
leave 
Egypt. 
This 
Pharaoh 
dl'nied. 
God 
sent 
punishment 
upon 
him 
for 
refusing 
to 
let 
them 
go. 
Time 
and 
time 
again 
he 
promispd 
to 
let 
them 
depart 
from 
Egypt; 
time 
and 
time 
again 
he 
broke 
his 
promise. 
Nine 
times 
had 
the 
Lord 
sent 
plagues 
upon 
the 
Egyptians 
and 
as 
many 
times, 
at 
the 
instance 
of 
Moses, 
had 
relievpd 
Pharaoh 
and 
his 
people 
therefrom. 
Then 
the 
tenth 
p].ague 
was 
sent-the 
death 
of 
the 
first-born. 
Pharaoh 
was 
devoted 
to 
his 
~on, 
liis 
first-born; 
and 
the 
smiting 
of 
him 
would 
toueh 
Phar­ 
aoh's 
heart 
as 
nothing 
else 
could 
do. 
God 
informed 
Moses 
that 
at 
midnight 
of 
the 
fourteenth 
of 
Nisan 
the 
death 
me>;­ 
senger 
of 
the 
Lord 
would 
pass 
through 
Egypt 
and 
every 
first­ 
born 
of 
every 
family 
should 
die. 
He 
then 
directed 
Moses 
to 
make 
provision 
for 
the 
sa.ving 
of 
the 
first-born 
of 
Israel. 
The 
arrangement 
was 
tha.t 
each 
family 
or 
household 
should, 
on 
the 
tenth 
da.y 
of 
Kisan, 
take 
a 
lamb 
into 
the 
house; 
that 
the 
lamb 
should 
be 
a 
male 
of 
tIDe 
first 
vear 
and 
without 
hiPmish; 
that 
it 
should 
be 
kept 
in 
the 
houso' 
until 
the 
fourteenth 
day 
of 
the 
Bame 
month, 
when 
it 
should 
be 
killed 
and 
the 
blood 
sprinkled 
upon 
the 
door-posts 
and 
upon 
the 
lintel; 
that 
the 
lamb 
should 
then 
be 
roasted 
with 
fire; 
that 
no 
bonps 
of 
it 
should 
be 
broken; 
that 
it 
should 
be 
eaten 
with 
unleavened 
bread 
and 
bitter 
herbs, 
and 
that 
those 
eating 
it 
should 
do 
so 
with 
their 
loins 
girded, 
their 
shoes 
on 
their 
feet 
and 
their 
staves 
in 
hand, 
and 
that 
they 
should 
eat 
with 
hastp; 
that 
when 
the 
messenger 
of 
the 
Lord 
should 
pass 
through 
Egypt 
the 
first-born 
of 
each 
house­ 
hold 
would 
be 
spared 
where 
the 
blood 
of 
the 
lamb 
appeared 
on 
the 
door. 
Moses 
carried 
out 
these 
instructions 
and 
the 
faithful 
.TE'WS 
acted 
upon 
his 
advice. 
They 
killed 
the 
lamb, 
sprinkled 
its 
blood 
as 
directed 
and, 
in 
due 
season, 
9te 
it. 
At 
midnight 
of 
the 
fourteenth 
of 
Nisan, 
611 
the 
first-born 
of 
Egypt 
died, 
illelud~ng 
BharaQih's 
·belove<! 
SOil. 
GrE'nt 
pon"terna,tion 
followed 
and 
Pharaoh 
imme,liately 
summoned 
Moses 
and 
Aaron. 
He 
now 
not 
only 
promised 
that 
they 
should 
go, 
but 
thrust 
them 
ont, 
and 
Moses 
led 
the 
children 
of 
Israel 
to 
the 
Red 
Sea, 
across 
it 
and 
on 
to 
Mount 
Rinai. 
TYPE 
AND 
ANTI'l'Yl'E 
In 
this 
picture 
the 
first-born 
represent 
the 
church 
of 
the 
first 
born 
whoso 
names 
are 
written 
in 
heaven. 
These 
aro 
the 
heirs 
of 
the 
exceeding 
great 
and 
precious 
promises 
of 
Je­ 
hovah. 
Like 
the 
first-born 
in 
Egypt, 
they 
are 
subject 
to 
the 
second 
death, 
but 
escape 
from 
it 
by 
complying 
with 
the 
Lord's 
fixed 
rules. 
All 
who 
during' 
the 
Gospel 
age 
come 
unde'r 
the 
protection 
of 
the 
blobd 
of 
Jesus, 
and 
there 
remain, 
are 
safe 
from 
this 
great 
penalty. 
In 
this 
picture 
the 
lamb 
represented 
Jesus, 
slain 
for 
the 
cancellation 
of 
the 
sin 
of 
mankind. 
(John 
1 
:29) 
A 
door 
is 
a 
place 
of 
entrance. 
Hence 
t.he 
Hood 
sprinkled 
upon 
the 
door­ 
posts 
of 
the 
Israelitish 
homes 
signifies 
the 
fact 
that 
the 
way 
to 
safety 
and 
life 
is 
through 
faith 
in 
the 
blood 
of 
Jesus, 
who 
declared: 
"I 
am 
the 
door." 
The 
Passover 
night 
pictured 
the 
Gospol 
age 
when 
sin 
ana 
darkness 
prevail, 
and 
during 
which 
time 
the 
bride 
of 
Christ 
is 
gathered 
out 
from 
mankind. 
And 
now 
we 
see 
this 
time 
of 
suffering- 
Clrawing 
to 
an 
ena 
and 
amidst 
a 
timp 
of 
grt>at 
C"JIlJllsion. 
],,,th 
pol'ti"al 
aml 
pP('lpsia,­ 
tical: 
and 
soon 
tht' 
sllffpring~ 
()f 
Ul(' 
Christ 
will 
fOnd. 
No 
animal 
eould 
more 
fitly 
represent 
the 
lowly 
Nazarene 
than 
eould 
the 
lamb. 
lt 
is 
noted 
for 
its 
ddenselessness 
and 
its 
innocence. 
The 
antltypir.al 
Lamh, 
th,' 
Man 
Jesus, 
true 
to 
the 
picture, 
was 
"holy, 
harmless, 
undefiled 
and 
separate 
from 
,inners." 
(Hehrews 
7:26) 
"A 
lamb 
without 
blemish 
and 
without 
spot, 
who 
verily 
was 
foreordained 
he 
fore 
the 
founda­ 
tion 
of 
the 
'Yorld, 
but 
was 
manifested 
in 
the 
last 
times." 
"He 
(67-68) 
[6218] 
Vou. XXXLX “This do... BROOKLYN, N. ¥., MARCH 1, 1918 IN MEMORY OF OUR KING in remembrance of me. For as oft as ye eat this bread, and drink this cwp, ye do show the Lord’s death till he come.”—1 Corinthians 11:25, 26. The truly consecrated Christian, walking in the light of present truth, looks forward with the keenest interest to the approaching Memorial celebration. This Passover season holds a peculiar interest, because it may mark the last for the church on earth and may mark the drinking of the wine anew with the Lord in glory. Since Pentecost the followers of the Lord have been waiting with joyful expectancy for his return as the King of glory. For many years the best-informed of his followers have known that he is present and that he will soon he fully revealed to ali who are his. Soon he will take unto himself his completed bride and reign in glory. It was his expressed desire that the bride class should have him in memory until he call for her. Whether the coming Memorial will be the jJast on earth, we do not. of course, know; but we do know that we are one year nearer the full consummation of our hopes. If it please the Lord to have us celebrate this Memorial other years, then we shall do so gladly. If it please him to take all the members of the church home this year, then our joy will he full and we shall have pleasures for evermore, His will, not ours, be done. Glad we are to assemble together again to remind each other of that wonderful event that transpired so many centuries past, When a man of the world has risen to fame, he desires to leave a monument, so that future generations may know of his greatness. Of course there is selfishness in this desire. Jesus of Nazareth, the greatest man that lived on earth, when he approached the time of his crucifixion, prepared a inonument that will endure forever. Unselfishly he acted in this regard, as he did in all others. He was about to perform the greatest work of the ages—to make himself an offering for sin on behalf of the human race. This Memorial was a means whereby his followers should remember him until they should see him again. He knew that the fully consecrated would appreciate this more than anything ese. He knew that the world would not appreciate it; and therefore his death would be sweetly kept in the memory of those who had received the benefit of his great ransom-sacrifice. None but the truly consecrated have ever appreciated the Lord’s death and its meaning. The time is near at hand, however, when even the world will begin to understand why he suffered and why he died. The Word Jesus knew that the time from Pentecost unti] his kingdom is established would be occupied in the seleetion of his bride and he desired that she should keep fresh in mind the importance of the great sin-offering aud likewise appreciate her privilege of participating in his sufferings. in order that she might reign with him in glory, for the regeneration and reconstruction of the world. Many of the members of the bride class are already with the Lord. him, yet biding his own good time. It is reasonable, then, that as we approach each Memorial season, as we come nearer to the time of secing our great King and Lord, our hearts are thrilled with the prospeet that this is perhaps the last this side the vail and that soon we may see him face to face. ‘LORD, I8 IT I?’’ When Jesus was about to take Jeave of his disciples, his associates for three and a half years, he marked that they were troubled, and said: ‘Let not your heart be troubled. .... IT go to prepare a place for you; and if I go and prepare a place for you, T will come again and receive you unto myself, that where I am, there ye may be also.’ And now the day draws ncar when this sweet promise from the Master’s lips will have complete fulfilment. Is it any wonder, then, that the truly consecrated are looking forward with great desire to the approaching Memorial and to that which may follow after! It was after Jesus and his disciples had eaten the Passover according to the Jewish Law, that he instituted the Memorial Supper as a reminder of his death. Judas was present at that time and was given a sop and went out from the others before the supper was ended, fully bent upon betraying the Master; and this he did. This incident may represent the fact that in the close of this age, and just before the bride is completed, the sop of truth will heeome so strong that it shall drive forth from the company and communion of the faithful all those who do not have a full and proper appreciation of the blood of Jesus, shed by the Lamh of God for the taking away of the sin of the world, Ttis not for anvone this side the vail to judge who may be of that class. It is sufficient that each one carefully examine himself or herself, saying, “Is it I?” Truly this is a time for careful self-examination, for seeing to it that we are pure in heart toward all. (67-68) Those remaining this side are eager to be with. That we may more fully appreciate the importance of that great event which transpired at Calvary, we do well to remind ourselves again of the events that took place just preceding that time. THE ORIGINAL PASSOVER The Hebrew year begins on the day of the first new moon nearest the Spring equinox. The Hebrew Passover marked a wonderful event in Jewish history and foreshadowed the death of the great Ransomer of humankind. St. Paul tells us that the things pertaining to the Law were shadows of greater things to come. (Colossians 2:17; Hebrews 10:1) Looking, then, from the type to the antitype, we find much food for thought. The Israelites had been held in bondage to the Egyptians for years. From time to time their tasks were inercased and their burdens made grievous to be borne. God sent Moses to deliver them and sent Aaron with him as his mouthpiece. They appeared before Pharaoh and requested him to permit the children of Israel to leave Egypt. This Pharaoh denied. God sent punishment upon him for refusing to let them go. Time and time again he promised to let them depart from Egypt; time and time again he broke his promise. Nine times had the Lord sent plagues upon the Egyptians and as many times, at the instance of Moses, had relieved Pharaoh and his people therefrom. Then the tenth plague was sent—the death of the first-born. Pharaoh was devoted to his son, his first-born; and the smiting of him would touch Pharaoh’s heart as nothing else could do. God informed Moses that at midnight of the fourteenth of Nisan the death messenger of the Lord would pass through Egypt and every firstborn of every family should die. He then directed Moses to make provision for the saving of the first-born of Israel. The arrangement was that each family or household should, on the tenth day of Nisan, take a lamb into the house; that the lamb should be a male of the first year and without blemish; that is should be kept in the house until the fourteenth day of the same month, when it should be killed and the biood sprinkled upon the door-posts and upon the lintel; that the lamb should then be roasted with fire; that no bones of it should be broken; that it should be eaten with unleavened bread and bitter herbs, and that those eating it should do so with their loins girded, their shoes on their feet and their staves in hand, and that they should eat with haste; that when the messenger of the Lord should pass through Egypt the first-born of each household would be spared where the blood of the lamb appeared on the door. Moses carried out these instructions and the faithful Jews acted upon his advice. They killed the lamb, sprinkled its blood as directed and, in due season, ste it. At midnight of the fourteenth of Nisan, all the first-born of Egypt died, including Pharach’s beloved son. Great consternation followed and Pharaoh immediately summoned Moses and Aaron. He now not only promised that they should go, but thrust them out, and Moses led the children of Israel to the Red Sea, across it and on to Mount Sinai. TYPE AND ANTITYPE In this picture the first-born represent the church of the first born whose names are written in heaven. These are the heirs of the exceeding great and precious promises of Jehovah. Like the first-born in Egypt, they are subject to the second death, but escape from it by complying with the Lord’s fixed rules. All who during the Gospel age come under the protection of the blodd of Jesus, and there remain, are safe from this great penalty. In this picture the lamb represented Jcsus, slain for the cancellation of the sin of mankind. (John 1:29) A door is a place of entrance. Hence the blood sprinkled upon the doorposts of the Israelitish homes signifies the fact that the way to safety and life is through faith in the blood of Jesus, who declared: “I am the door.” The Passover night pietured the Gospel age when sin and darkness prevail, and during which time the bride of Christ is gathered out from mankind. And now we see this time of suffering drawing to an end and amidst a time of great confusion. both political and eeclesiastical: and soon the sufferings of the Christ will end. No animal could more fitly represent the lowly Nazarene than could the lamb. It is noted for its defenselessness and its innocence. The antitypical Lamb, the Man Jesus, true to the picture, was “holy, harmless, undefiled and separate from sinners.” (Hebrews 7:26) “A lamb without blemish and without spot, who verily was foreordained before the foundation of the ryorld, but was manifested in the last times.” “He [6218]

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