Data publicării
15.03.1918
Volumul
39
Numărul
6
Turnul de veghe
The great shaking now in progress
Revistele originale Turnul de veghe în limba engleză
../literature/watchtower/1918/6/1918-6-2.html
indulge 
in 
!ltrife 
will 
sooner 
or 
later 
be 
shaken 
out, 
unless 
they 
mend 
tJheir 
course. 
Further 
we 
read: 
"Looking 
diligently, 
lest 
any 
man 
fail 
of 
the 
grace 
of 
God; 
lest 
any 
root 
of 
bitterness 
springing 
up 
trou~le 
you, 
and 
thereby 
many 
be 
defiled." 
In 
this 
time 
of 
shakmg, 
the 
heart 
condition 
of 
everyone 
is 
being 
thoroughly 
tested. 
If 
there 
is 
any 
root 
of 
bitterness 
in 
the 
heart 
against 
anyone 
else, 
and 
particularly 
against 
any 
of 
the 
brethren, 
the 
shaking 
will 
make 
it 
manifest. 
And 
if 
that 
root 
of 
bitterness 
is 
cultivated, 
it 
will 
quickly 
cause 
the 
one 
having 
it 
to 
be 
shaken 
out 
and 
to 
go 
into 
outer 
darkness. 
'rhe 
apostle 
makes 
it 
clear 
that 
in 
order 
to 
have 
a 
full 
assurance 
of 
faith 
and 
a 
knowledge 
of 
the 
mystery 
of 
God, 
the 
Father, 
and 
of 
Christ, 
!n 
whom 
are 
hid 
all 
the 
treasures 
of 
wisdom 
and 
knowledge, 
It 
IS 
necessary 
not 
only 
to 
put 
out 
bitterness 
but 
that 
the 
hearts 
of 
the 
approved 
must 
be 
united 
closely 
together 
in 
love. 
-Colossians 
2: 
1-:1. 
SOWERS 
OF 
DISCORD 
AMONG 
BRETHREN 
"God 
hath 
sct 
the 
members 
in 
the 
body 
as 
it 
pleaseth 
him." 
The 
Father, 
through 
the 
Son, 
is 
executing 
his 
great 
plan. 
The 
Master 
of 
the 
harvest 
is 
attending 
to 
his 
business, 
and 
he 
knows 
exaeUy 
what 
to 
do. 
Any 
atten:pt 
on 
0111' 
pa 
1'1. 
to 
assume 
a 
place 
that 
the 
Lord 
has 
not 
selected 
for 
us 
woulJ 
necessarily 
result 
in 
his 
disapproval, 
would 
show 
a 
wrong 
con· 
diti?n 
of 
heart 
and 
would 
manifest 
a 
spirit 
of 
d,sloyalty, 
and 
subJect 
such 
an 
one 
to 
such 
a 
severe 
shaking 
that 
might 
result 
in 
his 
being 
shaken 
out. 
Some 
who 
hay.: 
l)('en 
much 
favored 
of 
the 
Lord 
ani! 
given 
many 
opportunities 
of 
service, 
not 
being 
able 
to 
have 
their 
own 
will 
carried 
out 
with 
reference 
to 
the 
~Iarve~t 
work 
and 
the 
manner 
of 
conducting 
it, 
have 
deemed 
It 
theIr 
duty 
to 
go 
about 
the 
ecclesias 
and 
stir 
up 
strife 
and 
seek 
to 
draw 
away 
followers 
after 
themselves. 
We 
are 
not 
surprised 
that 
such 
a 
thing 
should 
take 
place. 
The 
Apostle 
Paul 
plainly 
warned 
against 
tllis. 
He 
first 
admonishes 
each 
elder 
to 
take 
heed 
to 
himself. 
He 
foretells 
that 
after 
his 
de­ 
parture 
grievous 
wolveij 
would 
enter, 
not 
sparing 
the 
flock, 
and 
then 
pointedly 
adds: 
"Also 
of 
your 
own 
selves 
shall 
men 
arise, 
speaking 
perverse 
things, 
to 
draw 
away 
disciples 
after 
them." 
(Acts 
20:28-ao) 
13l'o·tJ~r 
Rmkll;U. 
seemin,T[v 
in 
pro­ 
plletie 
language 
in 
a·MJroximately 
his 
last 
llwssa/ll' 
tot,J'IP 
dl11J'(·h. 
re~ted 
this 
warning. 
(Z. 
'1(i, 
p. 
327-"1'he 
Hour 
of 
Temp­ 
tation") 
We 
now 
observe 
its 
fulfilment; 
and 
instead 
of 
being 
surprised 
at 
it, 
we 
mark 
it 
as 
a 
IJart 
of 
the 
gn'at 
shaking 
mentioned 
in 
our 
text. 
\Vil.h 
deep 
regret 
we 
llPre 
n1Cnl.,ion 
that 
Hie 
praeti('e 
of 
some 
is 
to 
go 
about 
the 
classes 
and 
at 
first, 
by 
soft 
anJ 
smooth 
speech, 
assure 
the 
dear 
sheep 
that 
they 
have 
deeply 
the 
interest 
of 
.the 
Lord:s 
work 
at 
heart; 
and 
then 
suddenly 
they 
bring 
a 
tIrade 
agaInst 
the 
work 
as 
the 
Lord 
is 
cpnducting 
it 
through 
the 
channel 
that 
he 
has 
used 
for 
the 
past 
forty 
years. 
Some 
of 
the 
dear 
sheep 
become 
very 
much 
disturbed, 
and 
some 
are 
.make,n 
out. 
'I1his 
in 
ano,thel' 
evidl'!Jee 
of 
the 
great 
",haking 
now 
III 
progress. 
It 
would 
seem 
that 
anyone 
who 
is 
loyal 
to 
the 
Lord 
and 
Ids 
cause 
and 
the 
brethren 
would 
not 
seek 
to 
disrupt 
his 
work; 
at 
least, 
if 
they 
could 
not 
see 
eye 
to 
eye 
lVi~~ 
the 
manner 
in 
whieh 
it 
is 
he:ng' 
eonducted, 
the 
proper 
spIrIt 
would 
prompt 
such 
10 
remain 
quiet 
or 
quid!y 
to 
with­ 
draw. 
Any 
other 
spirit 
would 
not 
seem 
to 
be 
the 
spirit 
of 
the 
Master. 
What 
should 
be 
our 
attitude 
toward 
those 
who 
thus 
dis­ 
turb 
the 
Lord's 
little 
ones1 
St. 
Paul 
answers: 
"Mark 
them 
which 
cause 
divisions 
ani! 
offences 
contrary 
to 
the 
doctrine 
whicll 
ye 
have 
learned; 
and 
avoid 
them." 
(I{omans 
16:17, 
Iii) 
Should 
tho~e 
who 
manifest 
a 
wrong 
spirit 
be 
the 
majority 
of 
an 
ecclesla. 
what, 
then, 
should 
be 
the 
attitude 
of 
the 
mi­ 
norityf 
To 
this 
the 
apostle 
answers: 
"From 
such 
withilraw 
thyself."-I 
Tim. 
6:3-fi. 
Let 
us 
see 
to 
it, 
dear 
brethren, 
that 
we 
do 
not 
indulge 
in 
strife. 
Whatsoev('r 
another 
JIlay 
do, 
let 
us 
follow 
the 
apostle's 
admonition 
to 
live 
in 
peace 
and 
pursue 
a 
COllrse 
of 
holiness, 
without 
which 
we 
shall 
not 
be 
permitted 
to 
,ee 
tile 
I~or<1. 
We 
should 
manifest 
our 
disapproval 
of 
those 
who 
show 
a 
wroTLg 
spirit 
by 
calmly 
and 
quietly 
withdrawing- 
ourselves. 
Let 
us 
refrain 
from 
indulging 
in 
acrimonious 
debate 
or 
discussion. 
"I 
will 
keep 
my 
mouth 
with 
a 
bridle 
while 
the 
wicked 
is 
1)1'­ 
fore 
me." 
(PNllm:m: 
I) 
11. 
mat.ter, 
liU,)e 
wlw 
is 
in 
I 
he 
ma­ 
jority 
here. 
The 
question 
with 
each 
one 
of 
us 
should 
be, 
Am 
I 
heeding 
the 
instructions 
of 
the 
Lord 
and 
his 
inspired 
apos· 
tles' 
Let 
us 
hep 
uppermost 
in 
our 
mind 
at 
all 
times 
that 
we 
are 
now 
approaching 
the 
inauguration 
of 
the 
kingdom. 
We 
see 
tha.t 
the 
prophetic 
words 
of 
the 
apostle 
are 
being. 
fulfilled; 
and 
it 
·behooves 
us 
to 
run 
patiently, 
to 
he 
of 
calm 
and 
sober 
mind, 
watchful 
and 
prayerful, 
perm 
itting 
nothin~ 
to 
swerve 
us 
from 
the 
rig-lit 
eon~"e' 
nr 
III 
,Ii\'l'l't 
0111' 
"tt"fltion 
from 
t~Je 
great 
prize 
of 
entering" 
an'] 
participating 
in 
the 
kingdom. 
0111' 
Lord, 
speaking 
of 
this 
time 
says: 
"The 
Son 
of 
Man 
THE 
WATCH 
TOWER 
this 
was 
given 
at 
the 
institution 
of 
the 
Law 
Covenant 
at 
Mount 
Sinai. 
God 
directed 
the 
children 
of 
Israel 
through 
Moses, 
to 
purify 
themselves 
three 
days, 
saymg 
that 
on 
the 
morning 
of 
the 
third 
day 
he 
would 
make 
a 
covenant 
with 
them 
through 
Moses 
as 
their 
mediator. 
On 
the 
thira 
day, 
amdist 
a 
great 
convulsion 
of 
the 
elements, 
the 
covenant 
was 
made. 
This 
cir­ 
cumstance 
foretold 
that 
Messiah's 
kingdom 
would 
be 
inaugu­ 
rated 
in 
the 
morning 
of 
the 
third 
thousand-year 
day. 
Moses 
vividly 
describes 
the 
events 
accompanying 
the 
institution 
of 
the 
La.w 
Covenant. 
There 
was 
a 
great 
fire 
in 
Mount 
Sinai. 
A 
blaekness 
settled 
down 
over 
the 
mountain, 
darkness 
and 
tempest, 
the 
sounding 
of 
trumpets, 
the 
voice 
of 
words; 
and 
so 
terrible 
was 
the 
sight 
and 
the 
sound 
that 
the 
people 
of 
Israel 
entreated 
that 
such 
should 
not 
be 
repeated 
to 
them. 
Even 
Moses 
said: 
"I 
do 
exceedingly 
fear 
and 
quake."-Exodus 
19:1·19. 
We 
are 
now 
well 
into 
the 
morning 
of 
the 
third 
thousand­ 
year 
day. 
There 
is 
great 
darkness 
and 
blackness 
over 
the 
na.tions 
and 
kingdoms 
of 
the 
earth. 
The 
shaking 
is 
in 
prog­ 
ress. 
Kingdoms 
and 
governments 
are 
being 
shaken. 
The 
financial 
powers 
are 
shaken. 
The 
ecclesiastical 
elements 
are 
shaken. 
The 
temptations 
and 
trials 
that 
have 
come 
to 
the 
world 
of 
mankind 
must 
be 
met 
by 
those 
of 
the 
clrmch 
yet 
in 
the 
flesh. 
The 
Lord 
has 
promised 
the 
faithful, 
however, 
that 
he 
will 
not 
suffer 
them 
to 
be 
tempted 
above 
their 
ability 
to 
endure; 
but 
that 
with 
each 
temptation 
or 
trial 
he 
will 
provide 
a 
\' 
.. 
ay 
to 
ese:Lpe.-1 
Corinthians 
10: 
I 
a. 
In 
the 
picture 
made 
at 
Mount 
Sinai, 
and 
mentioned 
by 
the 
apostle, 
only 
the 
things 
of 
earth 
were 
shaken; 
but 
now, 
he 
says 
that 
God 
will 
"shake 
not 
the 
earth 
only, 
but 
also 
heaven." 
This 
means 
that 
all 
things 
pertaining 
to 
the 
governmental 
in­ 
stitutions 
of 
the 
earth 
and 
all 
the 
ecclesiastical 
systems 
and 
those 
who 
are 
of 
the 
truly 
consecrated 
shall 
be 
shaken, 
"that 
those 
things 
which 
cannot 
be 
shaken 
[out] 
may 
remain." 
Clearly, 
the 
apostle 
states 
that 
the 
purpose 
of 
this 
shaking 
is 
not- 
merely 
to 
shake 
out 
the 
disapproved, 
but 
to 
make 
mani· 
fest 
who 
are 
approved 
of 
the 
Lord, 
who 
are 
accounted 
worthy. 
Absolutely 
certain' 
it 
is 
that 
the 
kingdom 
elass 
cannot 
be 
shaken 
out, 
for 
the 
reason 
that 
if 
they 
could 
be 
shake!} 
they 
could 
not 
be 
of 
the 
kingdom. 
'l'his 
time 
of 
testing 
is 
the 
same 
to 
which 
the 
Lord 
Jesus 
referred 
when 
he 
said 
that 
he 
would 
send 
forth 
his 
messengers 
to 
gather 
out 
of 
his 
kingdom 
all 
things 
that 
offend 
and 
them 
which 
do 
iniquity. 
(Matthew 
13: 
41) 
It 
is 
the 
time 
of 
final 
testing 
for 
the 
church; 
and 
this 
testing 
will 
make 
known 
Wlho 
arc 
faithful 
and 
loyal; 
all 
others 
will 
be 
shaken 
out. 
ADMONITION 
FOR 
PREPAREDNESS 
The 
evidenco 
about 
us 
everywhere 
shows 
that 
the 
institu­ 
tions 
of 
this 
world 
are 
going 
to 
pieces. 
Seeing, 
then, 
that 
this 
is 
"the 
end 
of 
all 
things," 
we 
should 
expect 
a 
shaking 
in 
the 
church; 
and 
if 
there 
should 
be 
no 
shaking, 
there 
might 
be 
reason 
for 
doubt 
as 
to 
the 
nearness 
of 
the 
Lord's 
kingdom. 
Instead 
of 
these 
trials 
bringing 
to 
us 
discouragement, 
let 
us 
look 
up 
and 
lift 
up 
our 
heads, 
because 
our 
deliverance 
draweth 
nigh. 
To 
be 
forewarned 
means 
to 
be 
forearmed. 
The 
apostle 
admonishes 
those 
who 
are 
to 
engage 
in 
this 
fight 
and 
who 
are 
looking 
for 
entrance 
into 
the 
kingi!om 
to 
take 
heed, 
fully 
fol'tifying 
themselves 
against 
this 
time 
of 
great 
testing. 
Knowing 
tehat 
some 
will 
h,'porne 
iliseouraged, 
faint·heartRd. 
hang 
down 
their 
ham1" 
llTld 
be 
wf"ak 
in 
t<heir 
knces. 
teh" 
.Apo"tle 
said: 
"Lift 
up 
the 
hands 
which 
hang 
down, 
and 
the 
feeble 
knees; 
and 
make 
straight 
paths 
for 
your 
feet, 
lest 
that 
which 
is 
lame 
be 
turned 
out 
of 
the 
way; 
but 
let 
it 
rather 
be 
healed." 
The 
consecrated, 
being 
forewarned 
of 
the 
dangers 
besetting 
their 
pathway, 
are 
to 
take 
heed 
to 
the 
course 
they 
pursue 
and 
to 
be 
of 
good 
courage. 
WAR 
OR 
PEACE 
ONE 
OJ' 
THE 
TESTS 
All 
of 
Christendom 
so-callel1 
is 
at 
war. 
The 
ecclesiastical 
systems 
are 
involved. 
Bused 
upon 
the 
apostle's 
reasoning' 
that 
the 
church 
must 
encounter 
similar 
trials, 
we 
should 
expect 
a 
disturbance 
of 
the 
peace 
in 
the 
ecclesia 
of 
the 
Lord, 
the 
pur­ 
pose 
of 
such 
disturbance 
being 
to 
make 
manifest 
who 
are 
loyal 
to 
the 
Lord 
and 
his 
way 
of 
action; 
and 
to 
shake 
out 
all 
others. 
To 
this 
end 
the 
apostle 
says: 
"Pollow 
peace 
with 
all, 
and 
holiness, 
without 
which 
no 
man 
shall 
see 
the 
Lord." 
In 
the 
ecclesias 
there 
a.re 
often 
some 
who 
are 
of 
a 
contentious 
spirit, 
who 
insist 
on 
having- 
their 
way; 
and 
failing 
in 
this, 
seek 
to 
bring 
about 
strife 
and 
confusion. 
This 
often 
results 
in 
disruptions 
of 
the 
little 
classes, 
and 
many 
are 
surprised 
and 
astounded 
that 
those 
claiming 
consecration 
should 
take 
such 
a 
course. 
But 
we 
should 
not 
he 
surprised. 
"Beloved, 
think 
it 
not 
strange 
concerning 
thE' 
fire 
among 
you 
to 
try 
you, 
as 
though 
some 
strangE' 
thing 
hud 
happonE'er 
nnto 
you." 
(1 
Peter 
4:12-Diaglott) 
Plainly, 
those 
who 
provoke 
difficulties 
ani! 
[6224] 
BROOKI.YN, 
N. 
Y. 
(84-85) this was given at the institution of the Law Covenant at Mount Sinai. God directed the children of Israel through Moses, to purify themselves three days, saymg that on the morning of the third day he would make a covenant with them through Moses as their mediator. On the third day, amdist a great convulsion of the elements, the covenant was made. This eircumstance foretold that Messiah’s kingdom would be inaugurated in the morning of the third thousand-year day. Moses vividly describes the events accompanying the institution of the Law Covenant. There was a great fire in Mount Sinai. A blackness settled down over the mountain, darkness and tempest, the sounding of trumpets, the voice of words; and so terrible was the sight and the sound that the people of Israel entreated that such should not be repeated to them. Even Moses said: “I do exeeedingly fear and quake.”—Exodus 19:1-19. We are now well into the morning of the third thousandyear day. There is great darkness and blackness over the nations and kingdoms of the earth. The shaking is in progress. Kingdoms and governments are being shaker. The financial powers are shaken. The ecclesiastical elements are shaken. The temptations and trials that have come to the world of mankind must be met by those of the elrurch yet in the flesh. The Lord has promised the faithful, however, that he will not suffer them to be tempted above their ability to endure; but that with each temptation or trial he will provide a way to escape —1 Corinthians 10:13. In the picture made at Mount Sinai, and mentioned by the apostie, only the things of earth were shaken; but now, he says that God will “shake not the earth only, but also heaven.” This means that al! things pertaining to the governmental institutions of the earth and all the ecclesiastical systems and those who are of the truly consecrated shall be shaken, “that those things which cannot be shaken [out] may remain.” Clearly, the apostle states that the purpose of this shaking is not merely to shake out the disapproved, but to make manifest who are approved of the Lord, who are accounted worthy. Absolutely certain it is that the kingdom class cannot be shaken out, for the reason that if they could be shaken they eguld not be of the kingdom. This time of testing is the same to which the Lord Jesus referred when he said that he would send forth his messengers to gather out of his kingdom all things that offend and them which do iniquity. (Matthew 13:41) Tt is the time of final testing for the church; and this testing will make known who are faithful and loyal; all others will be shaken out. ADMONITION FOR PREPAREDNESS The evidence about us everywhere shows that the institutions of this world are going to pieces. Seeing, then, that this is “the end of all things,” we should expect a shaking in the church; and if there should be no shaking, there might be reason for doubt as to the nearness of the Lord’s kingdom. Instead of these trials bringing to us discouragement, let us look up and lift up our heads, beeause our deliverance draweth nigh. eTTo be forewarned means to be forearmed. The apostle admonishes those who are to engage in this fight and who are looking for entrance into the kingdom to take heed, fully fortifying themselves against this time of great testing. Knowing that some will become discouraged, faint-hearted. hang down their hands and be weak in their knees, the apostle said: “Lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.” The consecrated, being forewarned of the dangers besetting their pathway, are to take heed to the course they pursue and to be of good courage. WAR OR PEACE ONE OF THE TESTS All of Christendom so-called is at war. The ecclesiastical systems are involved. Based upon the apostle’s reasoning that the church must encounter similar trials, we should expect a disturbance of the peace in the ecclesia of the Lord, the purpose of such disturbance being to make manifest who are loyal to the Lord and his way of action; and to shake out all others. To this end the apostle says: “Follow peace with all, and holiness, without which no man shall see the Lord.” In the eeclesias there are often some who are of a contentious spirit, who insist on having their way; and failing in this, seek to bring about strife and confusion. This often results in disruptions of the little classes, and many are surprised and astounded that those claiming consecration should take such a course. But we should not be surprised. “Beloved, think it not strange concerning the fire among you to try you, as though some strange thing had happened unto you.” (1 Peter 4:12—Diagiott) Plainly, those who provoke difficulties and THE WATCH TOWER Brooxiyn, N. Y. indulge in atrife will sooner or later be shaken out, unless they mend their course. Further we read: “Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” In this time of shaking, the heart condition of every one is being thoroughly tested. If there is any root of bitterness in the heart against any one else, and particularly against any of the brethren, the shaking will make it manifest. And if that root of bitterness is cultivated, it will quickly cause the one having it to be shaken out and te go inte outer darkness. The apostle makes it clear that in order to have a full assurance of faith and a knowledge of the mystery of God, the Father, and of Christ, in whom are hid all the treasures of wisdom and knowledge, it 18 necessary not only to put out bitterness but that the hearts of the approved must be united closely together in love. ~—Colossians 2:1-3. SOWERS OF DISCORD AMONG BRETHREN “God hath set the members in the body as it pleaseth him.” The Father, through the Son, is executing his great plan. The Master of the harvest is attending to his business, and he knows exactly what to do, Any attempt on our part to assume a place that the Lord has not selected for us would necessarily result in his disapproval, would show a wrong condition of heart and would manifest a spirit of disloyalty, and subject such an one to such a severe shaking that might result in his being shaken out. Some who have been much favored of the Lord and given many opportunities of service, not being able to have their own will carried out with reference to the harvest work and the mauner of conducting it, have deemed it their duty to go about the ecelesias and stir up strife and seek to draw away followers after themselves. We are not surprised that such a thing should take place. The Apostle Paul plainly warned against this. He first admonishes each elder to take heed to himself. He foretells that after his departure grievous wolves would enter, not sparing the flock, and then pointedly adds: ‘Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” (Acts 20:28-30} Brother Russell, seemingly in prophetic language in approximately his last message to the chureh, repeated this warning. (2. ’16, p. 327-—“The Hour of Temptation”) We now observe its fulfilment; and instead of being surprised at it, we mark it as a part of the great shaking mentioned in our text. With deep regret we here mention that the practice of some is to go about the classes and at first, by soft and smooth speech, assure the dear sheep that they have deeply the interest of the Lord’s work at heart; and then suddenly they bring a tirade against the work as the Lord is conducting it through the channel that he has used for the past forty years. Some of the dear sheep become very much disturbed, and some are shaken out. This in another evidence of the great shaking now in progress. It would seem that any one who is loyal to the Lord and his cause and the brethren would not seek to disrupt his work; at least, if they could not see eye to eye with the manner in whieh it is being conducted, the proper spirit would prompt such to remain quiet or quietly to withdraw. Any other spirit would not seem to be the spirit of the Master, What should be our attitude toward those who thus disturb the Lord’s little ones? St. Paul answers: “Mark them which cause divisions and offences contrary to the doctrine whieh ye have learned; and avoid them.” (Romans 16:17, 18) Should those who manifest a wrong spirit be the majority of an ecclesia. what, then, should he the attitude of the minority? To this the apostle answers: “From such withdraw thyself.”"—1 Tim. 6:3-5. Let us see to it, dear brethren, that we do not indulge in strife. Whatsoever another may do, let us follow the apostle’s admonition to live in peace and pursue a course of holiness, without which we sha!] not be permitted to see the Lord. We should manifest our disapproval of those who show a wrong spirit by calmly and quietly withdrawing ourselves. Let us refrain from indulging in aerimonious debate or discussion. “I will keep my mouth with a bridle while the wicked is before me.” (Psalm 39:1) Jt matters little who is in the majority here. The question with each one of us should be, Am I heeding the instructions of the Lord and his inspired apostles? Let us keep uppermost in our mind at all times that we are now approaching the inauguration of the kingdom. We sce that the prophetic words of the apostle are being. fulfilled; and it behooves us to run patiently, to he of calm and sober mind, watchful and prayerful, permitting nothing to swerve us from the right course or to Civert our attention from the great prize of entering and participating in the kingdom. Our Lord, speaking of this time says: “The Son of Man [6224]

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