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VOL.
XXII
ALLEGHENY,
PA.,
FEBRUARY
1,
1901
VIEWS
FROM
THE
WATCH
TOWER
No.3
The
dawn
of
the
twentieth
century
has
naturally
led
to
the
launching
of
new
programs
along
ethical
anu
religious
line~.
The
Cnited
Free
Churches
of
Great
Britalll,
it
is
an
nounced.
"have
b('en
qnietly
workIng
to
bring
about
one
of
the
gre.1tht
awl
mo"t
striking
revivals
on
record."
Their
primary
efrort.
for
which
they
have
prepared
for
more
than
a
year,
j"
the
conn-rRion
of
London.
tho
it
expected
to
extend
more
or
leRS
to
the
whole
worJd.
In
the
same
metropolis
Rev.
Dr
..
JoReph
Parker
haR
for
a
wpek
tI
ied
to
uemonstrate
the
a,h'anta.c;('s
of
a
relil!iou~
dilily
newspaper.
In.
our
own
laml
va
riollR
l'nlOn-InOn'llIent,
h,n'e
been
shrterJ
which
weI
COTII"
.T,
WR.
l:ollU1m~t",
awJ
l'niLtriaa.'l
who
deny
the
ran~om,
to
unit"
\yit
h
t
11"
",-caJ
Ic,1
"Olt!lOdox"
"ho
ignore
the
ran
Rom
Tbp
g"n.
Joal
p1.lInt
of
all
iR
that
an
etfort
to
uplift
lIl:lJlkii1l!
TIIust
he
mu,l.>,
antI
yet
they
ignorantly
oppoRe
or
ig
nOle
illp
(linnl'iy
appoint!',!
IIplift
so
n!'ar
at
lwnc1-
the
::'IIII
I"llIw']
J:ing,]cl1Jl
of
Go,l's
dl'ar
Son,
the
reRIIlt
of
the
great
RllI-olJ'''llllg
Jlni,h,',l
at
l'a!Ynry
ovpr
pi.c;J
1
t<'Pl1
centurie~
ago,
J'lIt
Il,1.,p',l
until
no\\'
f0r
the
e'1lling
anll
pl'rft'etiJ:g
of
the
cL'd
('ll'lrrh
to
be
lOlllt
h(,H~
\\
ith
her
S.1viour
anu
I3riue
)..'
1I0111
ill
that
hpaYl'lIiy
k!I1~,!om.
\\-h:lt
the-e
V,1l
iou~
"IlloH'!llents"
and
"crus:uJeR"
will
ac
COl
1'1
>1
1
JI
iR
!,anJ
to
glll''''.
our
Hurmise
iH
tlmt
they
will
umollllt
to
lIttle
",,('ially
"0
long
as
tnneR
are
pr(\o;perO\h;
anti
th,lt
thl'.\'
\\!ll
r1'llOl111t
to
not1Jill~
Rpilitual1y-along
the
lines
d
tIll"
cpiIitu:dlty-""ar,etif;eatlUn
thlOugh
the
tntthj"
be
(,,:11-1'
t1l,'\'
all'
not
11l!ilt
ujI"n
the
truth
of
Gou's
\Yoru,
but
UI'0,I
',I,
"lllS
human
pl,il"'"Jill:'''
an,l
t
1
)1'0l
it'R.
~')]Il("
1111I\'ey('r,
Sl'('m
imprl
ssed
with
the
fact
that
the
new
(pnhn
,.
O;,PlJR
1111'1,'1'
('flnditions
very
11nfavOIahle
to
peace
on
(':\It'l
:In.l
!-,lIO']
v'l11
al
l
llJJ1g"t
men.
1
1
01'
in"tance,
CA:f.UIYAL
VAUGHN
D:rCLARES
THE
WORLD
OUT-OF-JOINT
!Il
.1
1I'('pnt
:Hldl('SR
in
LonlJon
he
i~
,'eported
to
have
said:
"Th
..
t"I''ltll'th
("'ntmy
\\'111
da\\n
on
a
worlLl
badly
ont-of
.i'dnt
nlld
"ek
unto
death.
The
sense
of
uneertamty
and
un
rp,.t
j"
Unl\'('I,.a1.
Races
arc
exa,perated
a/!ainst
race~.
Ri
val
Il.ltion,
h,1\'e
provokp,l
each
other
to
strife
hy
gibe~
and
in
;,u1t"
:'
11']
II)('n
are
a~king
whose
influence
i'\
to
dominate
11Iallkll1d
II
ltt'll
.\,ia
is
:!lllll'd
like
our"e1Ye~?
\riil
the
heathen
lal'l',
l':f'\ail
:Ig:lill~t
(,hri~ti:,n?
"En\~'.
il'a!o'h~',
kIt
1'(',1.
dl'sirf'R
for
revenge,
avarice,
greed
of
IH1\\
('I'
and
ill
i1llelll'e.
1>:1
vc
1)ro].:ell
out
alllong
the
natiolls
]11,1'
a
J,l
t!lIlP
of
\-I:
"S
that
tluentl'll
to
dr"troy
them.
Reme
(he'!
1';I\p
lH'('n
appli.,,!,
but
rPlm,dles
are
worth
Jess.
"1'1,,·
lutllJIl-;
(;,ll1e,1
a
eonferpn('e
for
l)(>,lee,
hut
excluded
the
')0
pl'.
Th
..
~"
han?
fOTI!('d
wpapon~
of
destruction;
har
h"n'd
{'oll11'"1,or;v
e,!ueation
withollt
reli~ion;
preached
the
1!0~Jl,'l
of
('lllll!l1('rcl';
of
the
'open
door'
and
'spheres
of
in
flu
t'!lf'I·.'
:111,]
tJlI'lI
,1i'pat(']w,1
annie'!
to
fight
the
people.
"Thl';V
11,\\
e
(]11~
l,,"sionat('ly
into
the
howels
of
the
earth
for
1\1ll!1'
:IlIll
1\1(1\('
of
thc
precion~
mct.11s;
yet
taxatiOIl
is
illt'J"~I'I"!
:Illd
\\.Int"
IllIlItil'llPd,
and
there
is
a
chance
of
con
f1i..tJll~
('11<".
but
110
('OIl1!llon
:;greement."
THE
CHRISTIAN
ADVOCATE'S
VIEW
OF
THE
NEW
CENTURY
"TlIe
llI11,·t
...
'nth
(,.'nt
III
y
goe,
out
in
\\
ar
all
around.
the
\\'01'1,1.
The
llagllC
('oni
..
n'nee
led
some
to
~ing
'Hosanna!'
an'!
to
elY.
'Tlie
:J;!"
of
pp:Jce
dawn~!'
\re
sat
among
the
dOIllt!f'l
s,
illr
llUlIJ.In
nnture
unr<?generated
is
the
same
all
oy('r
tIl('
\\O1!.!.
The
Chrhtian~
arc
Htill
cutting
one
another's
throats
in
,"out!1
.\fli(·I.
Th
..
('hll~tJan~
are
not
done
cutting
One
an
nth
..
I'R
tlIJIl,lt-;
ill
the
P1llltl'I'ine
I,Jands.
The
Christians
and
th('
l"I~:U1R
alP
hIlt
pau~ing
for
JJle:Jth
in
China.
"('llltlds
al('
rising
0\'('1'
various
parts
of
Northern
Africa,
111111
tll
..
~J,a,low
of
1('\'oIIltion
is
upon
a
score
of
nations
in
tiolltl!
,Iud
("'ntml
Amf'rl<'a
11l!d
on
the
continent
of
Europe.
··.\n
epi,lt'lIIic
of
lymhing
pervades
this
country.
Prize-
fighting
is
a
great
popular
amuspment.
New
York
loves
it,
auu
also
can
brped
a
race
riot,
....
"Those
premillennarians
who
think
that
the
world
must
get
worge
before
Christ
can
come
are
solemnly
pointing
to
these
thmgs
as
portents."
HOW
THE
NEW
CENTURY
LOOKS
TO
A
MILLIONAIRE
At
the
annual
meeting
of
the
Euucntionlll
All;anee
re
cently
held,
former
l\lavor
of
Xt'W
York
City,
Abrlll11
S.
Hewitt
mnde
caustic
criticism
of
the
nch
men
'of
N
PW
York
City
and
of
the
countr,v,
and
prophesied
that
unle,s
they
changed
their
tlttitude
towanl
the
m<IS'eR
of
ROCIPty
th,'
twen
tidh
century
\Voultl
bring
fo~oth
a
"ocial
elltacly~m
snch
as
the
\\
arId
has
never
,:cen.
Mr.
Hewitt
said
in
the
CUurM~
uf
IllS
remarks:
"The
rich
are
blind.
There
is
not
one
among
them
who
is
giving
what
he
would
give
if
hiR
eon~cien('p
\\('re
propeI1y
aroused.
They
do
not
seer
I
to
rc,lhze
that
this
is
a
govern
ment
by
the
majority.
Ours
is
the
onIv
country
in
which
thpre
is
uni\'(~rsal
suffrage.
To
be
eX('1
eiRel!
rightfully
antI
rightcouRJy,
that
"u!J'rage
Illlht
lW(·,Jo;
be
educ:lt",!.
The
ridl
in
eontrihuting
to
it~
p(]ueatlOn
are
but
InnJcling'
for
their
o\\'n
pi
otection.
If
they
npgJeet
so
to
llUiJlJ,
b,ll
bnrbm,
an
archj"
auLl
plunuer
\\
ill
be
the
inevitable
1
esult.
"I
he1ieve
that
in
the
t\\'entieth
century
the
spirit
of
com
mercia!ism
will
steadily
glow
Ie,s
;,trong
lllll!
the
Spll
it
of
altruism
stronger.
I
believe
that
the
rul(',
'Do
unto
others
a~
YO'l
\YOllJtl
11;l"P
"t11(1]'-.,
110
uut,)
you.'
,\'lll
]lIn]
l'
!.!l'))t}j
.ll!\'
pre~'lli1
than
in
all
the
ceni
uries
which
have
gone
hdol
e.
<
"If
I
am
mistnken
in
t1]i~-if
the
spil
it
of
rOllll11l']
(,lalI~m
and
greed
continues
to
gr'
w
,tI"Il~I'I-th('n
tho'
t\\l'llt'l
th
c('ntury
win
WItness
a
sOlial
cat.ld:'~lI1
lmp:lr.1!11'l"IJ
]11
hh
tOlY.
It
is
only
h.v
the
di,eolllltenancillg
of
cOlllmel('l.l1i-m
awl
the
Spl
e:Jding
of
altruism
that
we
can
safeguard
jn't!ce,
propert~'
and
liberty."
How
much
the
above
word~
resemble
the
Scriptural
de('l.l
rations
r('speeting
our
day,
nnd
their
a~~ur:1I1ces
thllt
the
gr',wing
selfbh
rapacity
will
evpntuate
in
that
great
tune
of
tlOuble
"such
as
was
not
f'lI1ce
there
"as
a
nation."
III
which
"every
man's
hand
shall
be
agal/lst
his
npighhor,"
and
lea,!
to
mutual
distrust
and
anarchy!-James
5:I-,)!
Zech.
8:0,10.
The
closing
words
of
JUl'.
Hewitt's
addre~s
remintl
us
fore
iltly
of
1IIala.ehi's
words
(-±:
()
)
"He
sliaJl
tUl
n
thl'
1!e.ut
hen
timent]
..•
or
else
I
will
come
and
smite
the
eal
tll
\\'ith
a
curse."
Here
the
Lord
put~
an
alternative,
ll~
lIlr.
Hewitt
suggests;
but
other
Scriptures
elparly
inllicatp
thnt
no
such
reform
will
occur,
and
that
the
"curse"
or
trouble
will
surely
come.
How
refreshing
it
is
to
have
the
Lor<l'~
assurance
tlw't
the
coming
trouble
(in
which
the
groaning
creabon
will
sUfTer
and
groan
still
more
than
ever)
is
but
a
preparation
for
their
introduetlOn
to
the
Ion/!
promi,p,l
l\1J1knlli.Jl
klllg,Jom
1J\l''''
ings.
How
the
Lord
links
the
fire
upon
the
tare-fieJd
with
the
sppedy
shming
forth
th('reafter
of
th"
I"nH
of
l{lglltl'ous
ne~s
to
heal
and
bless
all
the
families
of
the
earth!
(Matt.
13
:43)
How
this
trouble,
in
which
every
man's
hand
shall
be
against
his
neighbor,
is
propheticllJly
connected
with
the
building
of
the
great
spiritual
temple
!-Zech.
8:
0,
10.
All
faithful
"Watchers"
may
well
lift
up
their
heads
and
rejoice
in
the
evidences
which
abound
on
every
hand
corrobo
rative
of
what
the
Scriptures
so
clearJy
show
is
to
be
ex
pected
now.
These
evidences
portend
the
speedy
finishing
of
the
Gospel
age,
"harvest,"
the
binding
of
Satan,
and
the
in
auguration
of
the
reign
of
righteousness.
Let
us
be
glad
and
rejoice
and
give
glory
to
God
while
patiently
waiting
for
the
consummation
of
his
plans,
and
seeking
to
become
more
and
more
copies
of
his
dear
Son
and
meet
for
the
inheritance
of
the
saints
in
light.
GOD'S
BLESSING
BRINGS
RICHES
"The
blessing
of
.Jehovah
it
maketh
rich,
and
he
addeth
no
sorrow
with
it."-Prov.
10
:22.
ITow
rcasonatJle
it
Sl'('ms
that
those
who
become
God's
cob,
altho
losing
all
inheritance
in
his
father's
estate,
was
fri('n,]"
an,l
f'~l'rcwJly
tho"e
who
are
adopted
into
his
family
bJessed
of
the
Lord,
So
that
he
became
very
rich
in
flocks
and
as
chddren,
"lionl,!
be
bJes,ed
of
him
in
multitudinous
ways,
in
herds.
So
Israel
was
promised
that
if
as
a
nation
they
in
"hI<
h
nther~
of
IlInllkm(1,
who
are
aliens,
strangers,
and
would
be
obedient
to
the
Lord
they
should
be
blessed
in
all
foreign('r,
to
lilm
through
\I
ickl'd
works
(Col.
1
:21),
should
of
their
temporal
affairR;
tlH'ir
bnd
would
bring
forth
boun-
not
Ite
It1(',,(,,1.
W"
look
back
into
the
past
and
see
father
tifully;
they
would
not
he
afflicted
with
drought
or
pests;
Adam,
whiJe
in
divine
favor,
very
rieh,-the
possessor
of
the
their
flocks
and
herds
should
prosper
and
muJtiply
exceed-
,\
hoJe
world
fiJlpd
with
bounties.
We
read
of
Father
Abraham,
ingly,
and
even
their
phvsical
health
was
provided
for,
so
that
"the
fnend
of
God,"
very
rich
in
cattle
and
goods;
and
Ja-
God
guaranteed
them
that
abiding
in
his
favor
as
a
peopll:
(51-52)
[2760]
Vou. XXIT ALLEGHENY, PA., FEBRUARY 1, 1901 No. 3 VIEWS FROM THE WATCH TOWER The dawn of the twentieth century has naturally led to the launching of new programs along ethieal and religious lines. The United Free Churches of Great Britain, it ig announced, “have been quietly working to bring about one of the ereatest and most striking revivals on record.” Their primary effort, for which they have prepared for more than a vear, is the conversion of London, tho it expected to extend more or less to the whole world. In the same metropolis Rev. Dr. Joseph Parker has for a week tried to demonstrate the advantages of a religious daily newspaper. In our own land various Union-movements have been started which welcome Jews, Nomanists, and Unitarians who deny the ransom, to unite with the so-called SO:thodox” who ignore the ransom The emeral plaint of all is that an effort to uplift mankind must be made, and yet they ignorantly oppose or igneve the civinely appointed uplift so near at hand— the Mullennial kingdom of God’s dear Son, the result of the great sin-offeriny finished at Calvary over eighteen centuries ago, but dilaved until now for the calling and perfecting of the elect church to be joint heirs with her Saviour and Bridegroom in that heaveniy kingdom. What these various “movements” and ‘“erusades” will accompl: h ig hard to guess. our surmise ig that they will amount to little socially so long as times are prosperous; and that they will amount to nothing spiritually—along the lines of true spiritushty—"sanctification through the truth ;” because they are not built upen the truth of God’s Word, but upoa va.cous human philosephies and theories. Some, hewever, seem impressed with the fact that the new contin opens under eonditions very unfavorable to peace on earth and guod will amongst men. For instance,— CARDINAL VAUGHN DECLARES THE WOELD OUT-OF-JOINT In 2 1ecert addiess in London he is reported to have said: “Tho teentieth century will dawn on a world badly out-ofjoint and sick unto dearth. The sense of uncertainty and unrest is universal. Races are exasperated against races. Riyal nations have provoked each other to strife by gibes and insults, and men are asking whose influence is to dominate mankind when Asia is armed like ourselves? Will the heathen paces prevail agrinst Christion? “Envy, jealousy, hatred, desires for revenge, avarice, greed af poxer and iniduence. have broken out among the nations hike a pligue of vices that threaten to destroy them, Remedies hive heen applied, but remedies are worthless. “The nations called a conference for peace, but excluded the nope. They have forged weapons of destruction; harbored compulsory education without religion; preached the gospel of commerce; of the ‘open door’ and ‘spheres of influence” and then dispatched armies to fight the people. “They have dug passionately into the bowels of the earth for more and more of the precious metals; yet taxation is Increased and wants multiphed, and there ig a chance of conflictine cries, but no common “greement.” THE CHRISTIAN ADVOCATE’S VIEW OF THE NEW CENTURY “The nincteenth century goes out in war all around the world, The Hague Conference led some to sing ‘Hosanna!’ anl to ey. ‘The age of peace dawns!’ We sat among the doubters, for human nature unregenerated is the same al] over the world, The Christians are still cutting one another’s throats in South A\friet. The Cliistians are not done cutting one another's throats in the Phihppine Islands. The Christians and the qrigans are but pausing for breath in China. “Clouds are rising over various parts of Northern Africa, and the shadow of revolution is upon a score of nations in South and Central America and on the continent of Europe. “An epidemic of Jynching pervades this country, Prize fighting is a great popular amusement. and also can breed a race riot. .... “Those premillennarians who think that the world must get worse before Christ can come are solemnly pointing to these things as portents.” HOW THE NEW CENTURY LOOKS TO A MILLIONAIRE At the annual meeting of the Educational Alliance recently held, former Mayor of New York City, Abram S&S. Hewitt made caustic criticism of the mch men of New York City and of the country, and prophesied that unle-s they changed their attitude toward the masses of society the twentieth century would bring forth a social cataclysm such as the world has never seen. Mr. Hewitt said in the course of his remarks: “The rich are blind. There is not one among them who is giving what he would give if his conscience were properly aroused. They do not seeri to realize that this is a government by the majority. Ours is the only country in which there is universal suffrage. To be exercised rightfully and righteously, that suffrage must necds be educated. The rich in contributing to its education are but building for their own protection. If they neglect so to build, barbarism, anarchy and plunder will be the inevitable result. “I believe that in the twentieth century the spirit of commercialism will steadily grow less strong and the spuit of altruisin stronger. I believe that the rule, ‘Do unto others as you would have others do unto you!’ wil more geneially prevail than in all the centuries which have gone befoe. “Tf Tam mistaken in this—if the spit of commercialism and greed continues to grow stronger—then the twentieth century will witness a social cataclysm unparalleled im history. ‘It is only by the discountenaneing of commercialism and the spreading of altruism that we can safeguard justice, property and liberty.” How much the above words resemble the Scriptural declarations respecting our day, and their assurances that the erewing selfish rapacity will eventuate in that great time of tiouble “such as was not since there was a nation,” in which “every man’s hand shall be against his neighbor,” and lead to mutual distrust and anarchy!—James 5:1-5! Zech. 8:9, 10. The closing words of Mr. Hewitt’s address remind us foreibly of Malachi’s words (4:6) “He shall tuin the heart [sentiment] ... or else I will come and smite the eaith with a curse.” Here the Lord puts an alternative, as Mr. Wewitt suggests; but other Scriptures clearly indicate that no such reform will occur, and that the “curse” or trouble will surely come. How refreshing it is to have the Lord’s assurance that the coming trouble (in which the groaning creation will sutfer and groan still more than ever) is but a preparation for their introduction to the long promised Millennial kmedom_ blessings. How the Lord Hnks the fire upon the tare-field with the speedy shining forth thereafter of the Sun of Righteousness to heal and bless all the families of the earth! (Matt. 13:43) How this trouble, in which every man’s hand shall be against his neighbor, is prophetically connected with the building of the great spiritual temple!—Zech. 8:9, 10. All faithful “Watchers” may well lift up their heads and rejoice in the evidences which abound on every hand corroborative of what the Scriptures so clearly show is to be expected now. These evidences portend the speedy finishing of the Gospel age, “harvest,” the binding of Satan, and the inauguration of the reign of righteousness. Let us be glad and rejoice and give glory to God while patiently waiting for the consummation of his plans, and seeking to become more and more copies of his dear Son and meet for the inheritance of the saints in light. New York loves it, GOD’S BLESSING BRINGS RICHES “The blessing of Jehovah it maketh rich, and he addeth no sorrow with it.’—Prov. 10:22. How reasonable it seems that those who become God’s friends, and especially those who are adopted into his family as clildren, should be blessed of him in multitudinous ways, in which others of mankind, who are aliens, strangers, and foreigners to him through wicked works (Col, 1:21), should not be blessed, We look back into the past and see father Adam, while in divine favor, very rich,—the possessor of the whole world filled with bounties. We read of Father Abraham, “the friend of God,” very rich in cattle and goods; and Ja (51-52) cob, altho losing all inheritance in his father’s estate, was blessed of the Lord, so that he became very rich in flocks and in herds. So Israel was promised that if as a nation they would be obedient to the Lord they should be blessed in all ef their temporal affairs; their land would bring forth bountifully; they would not be afflicted with drought or pests; their flocks and herds should prosper and multiply exceedingly, and even their phvsical health was provided for, so that God guaranteed them that abiding in his favor as a people [2760]
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