Publication date
12/1/02
Volume
23
Number
23
The WatchTower
Views from the Watch Tower
The Watchtower Magazines
../literature/watchtower/1902/23/1902-23-2.html
 
DECEMBER 
I, 
1902 
ZION'S 
WATCH 
TOWER 
(356- 
358) 
"wolves," 
and 
misled 
by 
"goats" 
into 
various 
sectarian 
pens, 
where 
the 
wolf 
and 
goat 
influences 
are 
very 
unfavorable 
and 
trying 
to 
them; 
but 
they 
still 
remain 
shcep 
and 
still 
listen 
for 
the 
Shepherd's 
voice. 
We 
are 
living 
now 
in 
the 
day 
of 
the 
Shepherd's 
return;­ 
he 
is 
callmg 
his 
sheep 
not 
into 
a 
different 
pen 
and 
bonda.ge, 
but 
to 
ChriRtian 
freedom, 
with 
himself. 
And 
they 
are 
hearmg 
his 
voice, 
"Come 
out 
of 
her, 
my 
people, 
that 
ye 
be 
not 
par­ 
takers 
of 
1Ier 
sins, 
and 
that 
ye 
receIve 
not 
of 
her 
plagu~s." 
(Rev. 
18: 
4) 
As 
at 
his 
first 
advent 
he 
gathered 
the 
Israehtes 
indeed 
out 
of 
the 
fleshly 
ho~se, 
so 
now 
he 
will 
gat~er 
t?e 
s~me 
class 
out 
of 
the 
nominal 
spIrItual 
house. 
Then 
wIll 
Ius 
kmg­ 
dom 
come 
and 
his 
faithful 
have 
a 
share 
in 
it 
with 
their 
Lord. 
Then, 
the 
social 
and 
moral 
and 
religiou'! 
and 
political 
and 
financial 
standards 
of 
the 
world 
will 
be 
in 
theIr 
hands 
(I 
Cor. 
6·2); 
with 
full 
power 
and 
authority 
to 
execute 
justice 
and 
judgment, 
and 
to 
lift 
up 
the 
poor 
and 
.the 
needy, 
and 
him 
that 
hath 
no 
helper 
under 
the 
present 
regIme 
of 
selfishness. 
But 
now, 
the 
true 
church 
does 
not 
rule 
the 
world, 
but 
is 
an 
in­ 
significant 
minonty, 
charged 
by 
their 
Maste.r 
to 
learn 
l~ssone 
in 
meekness, 
patience, 
faith 
and 
character-hkeness 
to 
hImself 
and 
merely 
to 
let 
their 
"light" 
shine 
before 
men 
whom 
they 
are 
forewarned 
they 
will 
be 
unable 
to 
influence 
to 
any 
appre­ 
ciable 
extent 
;-because 
the 
darkness 
hateth 
the 
light 
and 
will 
rpfuse 
to 
be 
scattered 
by 
their 
tiny 
lamps, 
and 
will 
flee 
only 
when 
the 
Lord 
and 
his 
glorious 
kmgdom 
shall 
shine 
forth 
as 
the 
Sun 
of 
Righteousness. 
. 
The 
churl'h 
inlleed 
is 
to 
have 
as 
corred 
standards 
as 
pOSSI­ 
ble 
now, 
and 
to 
display 
these 
before 
the 
world. 
They 
have 
aI, 
ready 
moclIfied 
and 
do 
continually 
modify 
the 
world's 
con­ 
Reienl'(, 
awl 
standardR; 
but 
they 
cannot 
transf01'm 
them. 
The 
few 
who 
are 
transformed 
become 
soldiers 
of 
the 
cross 
;-"not 
of 
the 
worlll" 
en'n 
as 
their 
Master 
was 
not 
of 
the 
world. 
* 
* 
* 
As 
for 
the 
world, 
it 
is 
probably 
no 
worse 
at 
heart 
than 
it 
has 
ewr 
bren, 
but 
it 
has 
greater 
opportuniti€'s 
than 
ever 
for 
e,erci.,lllg 
its 
selfishness: 
moreover 
the 
world 
i'! 
probably 
m?re 
SlJ1erl 
P, 
more 
candid, 
less 
hypocritical 
than 
of 
yore, 
and 
WIth 
a 
greatrr 
fIeedom 
each 
encourages 
the 
other 
to 
speak 
and 
act 
more 
neally 
out 
of 
the 
abundance 
of 
the 
heart 
than 
formerly. 
Thl'!, 
howe·ver. 
it 
cannot 
he 
denied 
is 
dangerous 
under 
present 
comlihons. 
Full 
libcrty 
is 
sure 
to 
be 
more 
or 
le'!s 
dangerous 
to 
all 
excf'pt 
saints,-"-:the 
true 
church-and 
eyen 
they 
must 
keep 
constant 
guard, 
and 
realize 
that 
they 
are 
not 
their 
own 
-that 
they 
have 
given 
up 
thcir 
liberty 
to 
the 
Lord 
and 
be­ 
come 
his 
bond-servants, 
at 
liberty 
only 
to 
do 
what 
he 
approves. 
OURS 
A 
HIGHER 
STANDARD 
The 
Lord's 
people 
are 
not 
to 
forget 
that 
while 
they 
should 
lin 
up 
to 
the 
Rpirit 
of 
thc 
world's 
best 
laws, 
they 
may 
go 
much 
farther 
than 
these 
in 
many 
respects. 
These 
laws 
repre'!ent 
the 
\\ 
orIll's 
illeals 
as 
re~peets 
justice 
and 
generosity 
and 
kindnes'! 
awl 
unkindness; 
and 
frequently 
fall 
far 
short 
of 
the 
Lord's 
ht,tnllards. 
It 
is 
not 
enough, 
therefore, 
that 
we 
keep 
within 
tl1(' 
laws 
of 
man' 
it 
is 
for 
the 
true 
members 
of 
Christ 
to 
"lift 
up 
a 
stnl1l1ard 
for 
the 
people"-God's 
standard, 
the 
Golden 
Hull'. 
In 
morals, 
too, 
the 
Lord's 
people 
are 
not 
to 
measure 
them­ 
selves 
by 
the 
world's 
standards; 
but 
to 
remember 
that 
it 
is 
their 
duty 
as 
exponents 
of 
the 
divine 
standards 
to 
discern 
sin 
and 
meanness 
and 
selfishness 
m 
the 
bright 
hght 
of 
the 
Rplrit 
of 
the 
Truth 
and 
to 
measure 
up 
to 
that 
as 
nearly 
as 
theIr 
impel 
fect 
bodies 
and 
their 
environment, 
with 
the 
Lord's 
grace 
assisting, 
will 
permit. 
SEES 
INDUSTRIAL 
WAR 
JUST 
AHEAD 
Dr. 
E. 
G. 
Hirsch 
sees 
in 
the 
struggle 
between 
the 
rich 
and 
powerful 
of 
America 
and 
the 
dependent 
clas'!e" 
the 
same 
con­ 
ditions 
that 
existed 
in 
France 
just 
prior 
to 
th€' 
French 
Revolu­ 
tion. 
In 
a 
sermon 
delivered 
last 
night 
at 
Temple 
Israel. 
treat­ 
ing 
on 
the 
situation 
in 
the 
anthracite 
coal 
region 
of 
Pennsyl­ 
vania, 
he 
sounded 
a 
note 
of 
warning 
to 
the 
"men 
who 
so 
aud,l­ 
eiously 
declare 
that 
the 
treasures 
of 
the 
earth 
are 
by 
unques­ 
tionable 
right 
their 
own, 
to 
have 
and 
to 
hold 
against 
all 
man­ 
kind." 
Today 
he 
reiterated 
the 
statements 
of 
the 
sermon. 
"Our 
rpligion 
teaches," 
he 
said, 
"that 
a 
man's 
l)Joperty 
is 
not 
Ius 
own, 
but 
is 
merely 
he>ld 
by 
him 
in 
tru~t 
fOl 
the 
benefit 
of 
all 
The 
powerful 
of 
earth 
should 
realize 
that 
we 
are 
in 
the 
midst 
of 
the 
same 
conditions 
that 
existed 
in 
France 
and 
which 
brought 
on 
the 
Revolution. 
"The 
rich 
and 
powerful 
classes 
in 
France 
refu~ed 
to 
take 
warning 
from 
what 
was 
gOlllg 
on 
about 
th€'m 
and 
rclied 
upon 
the 
power 
which 
the:v 
fanCIed 
they 
had. 
The 
Revolution 
came 
like 
the 
eruption 
of 
1 
volcano, 
and 
we 
in 
America 
should 
take 
,yarning. 
"The 
earth 
belongs 
to 
God 
anci 
not 
to 
inclindual 
mpn. 
Therefore 
whatever 
man 
produces 
should 
be> 
aclministpred 
to 
the 
bPllefit 
of 
all 
and 
not 
for 
that 
of 
the 
selfish 
few. 
"The 
proper 
social 
condition 
is 
not 
one 
wherc 
mcn 
crush 
down 
the 
multitudes 
and 
disregard 
their 
claims 
upon 
their 
C'on~ideration, 
but 
where" 
(';lIth 
is 
so 
distributed 
and 
organized 
that 
SOCIal 
well-being 
is 
within 
the 
reach 
of 
all 
honest 
and 
vir­ 
tuous 
men. 
"Right 
now 
we 
are 
sLlnding 
oyer 
a 
volcano 
which 
may 
hurst 
fCHth 
with 
all 
the 
fury 
of 
Pelec. 
TIle 
securitv 
of 
the 
men 
who 
despise 
the 
downtrodrlen 
burden-bearers 
is 
a. 
fancied 
se­ 
curity. 
"In 
times 
pa~t 
thc 
police 
and 
military 
forces 
of 
the 
coun­ 
try 
have 
been 
wilhng 
to 
protect 
them. 
They 
forget 
that 
thl'se 
forces 
are 
drawn 
from 
the 
very 
ranks 
of 
the 
people 
they 
are 
oppres~ing, 
ancl 
that 
theil 
symp.:tthics 
are 
natur.:tlly 
with 
their 
own 
people. 
Thereforp 
if 
they 
continue 
to 
disregar,l 
tIl(' 
\\ishes 
of 
the 
people 
and 
to 
fling 
insults 
at 
them 
the 
time 
will 
come 
\" 
hen 
their 
callR 
for 
protection 
will 
fall 
upon 
unhecding 
ears 
"It 
is 
a 
saddening 
thonght 
that 
a 
'captain 
of 
ind1I'ltry' 
could 
become 
so 
inflated 
with 
his 
own 
arrogance 
as 
to 
lay 
God­ 
gin'n 
C'laim 
to 
his 
holdlllgs 
upon 
tIle 
parth. 
Such 
a 
man 
is 
bllt 
fanning 
the 
smoldering 
embprs 
of 
hate, 
dispont€'nt 
and 
unrest, 
so 
that 
the 
prosperit~- 
for 
which 
he 
hopes 
will 
pay 
the 
penalty. 
If 
they 
are 
temporarily 
successful 
in 
their 
oppreR~ion 
they 
must 
expect 
the 
discontent 
and 
hatred 
of 
the 
conquered 
to 
con­ 
tinue 
to 
rankle 
aUlI 
to 
burst 
forth 
anew 
as 
soon 
as 
the 
op­ 
IJll'~sP,1 
have 
rested 
and 
recruited 
their 
strength."-Cll/engo 
American. 
THE 
MOUNTAIN 
OF 
THE 
LORD'S 
HOUSE 
"The 
earth 
is 
the 
Lord's 
and 
the 
fullness 
thereof 
j 
the 
world, 
and 
thC'y 
that 
dwell 
therein. 
For 
he 
hath 
founded 
it 
upon 
the 
sr(lS 
(lnd 
rsta/il/shed 
it 
upon 
the 
floods. 
lTho 
shall 
a~('end 
into 
the 
hill 
of 
the 
Lord? 
or 
lrho 
shall 
Stll11d 
ill 
hIS 
holy 
place? 
He 
that 
hath 
clean 
karras, 
and 
a 
pure 
heart 
.. 
Icho 
hath 
not 
lifted 
up 
IllS 
soul 
unto 
{'amty, 
'l!or 
Slcorn 
deeeitfully."-Psalm 
24: 
1-4. 
In 
thi~ 
P~alm 
thc 
prophet 
David 
takes 
the 
standpoint 
of 
the 
<la\" 
n 
of 
the 
.l\hllenmul 
age, 
whcn, 
after 
the 
great 
time 
of 
tllluhlp, 
thl' 
kiugllollls 
of 
tIllS 
worI,1 
WIll 
have 
become 
the 
king­ 
(jOlIlS 
of 
uur 
LOllI 
fUlll 
of 
hI" 
Christ 
(Rev. 
11 
:15) 
,-\\hen 
the 
, 
t 
illles 
of 
the 
Ge>ubles" 
wilJ 
have 
bepn 
fulfilled, 
and 
"he 
whose 
right 
It 
IS" 
will 
han 
taken 
unto 
him 
his 
great 
power 
and 
bl'gun 
his 
glorious 
reign. 
Those 
who 
have 
studied 
the 
plan 
of 
tIle 
ages 
amI 
its 
times 
and 
spa 
sons 
know 
that 
this 
is 
due 
to 
be 
accomplishcd 
by 
the 
year 
1915,-only 
12 
or 
13 
year'! 
from 
the 
prescnt 
time 
Thcn 
\\ 
ilJ 
the 
words 
of 
thiR 
prophecy 
he 
ful­ 
filled-"The 
earth 
is 
tbp 
Lor,l's 
and 
thp 
fullness 
thereof; 
the 
world. 
and 
tln'v 
that 
dwpll 
therein; 
for 
he 
hath 
founded 
it 
upon 
[imtead 
~f] 
thp 
SP'\S. 
amI 
cstablished 
it 
upon 
[in 
place 
of] 
the 
floo(l'l."-Versps 
I, 
2. 
The 
earth, 
the 
world, 
thp 
seas 
and 
the 
floods, 
the 
hilJs 
and 
the 
mountains 
are 
all 
used 
here, 
as 
in 
numerous 
other 
instances, 
in 
a 
symbolic, 
and 
not 
in 
a 
lit€'ral 
sense, 
which 
would 
be 
ab, 
snrd 
in 
this 
connection. 
The 
earth 
and 
the 
world 
represent 
the 
present 
social 
order 
of 
things, 
or 
human 
society 
as 
at 
present 
organizf'd. 
The 
seas 
and 
the 
floods 
r€'present 
an 
increasingly 
large 
class 
of 
mankind 
whlCh 
restlessly 
recoils 
against 
the 
restrnints 
of 
the 
present 
social 
order, 
and 
at 
times 
glO\\ 
s 
tur­ 
bulent 
and 
tllreatening. 
The 
hills 
and 
mountains 
represcnt 
governments. 
\\lll'n 
the 
earth 
i'l 
the 
Lord's 
and 
thp 
fullnpss 
tl1('rcof, 
it 
\\ 
ilJ 
not 
be 
because 
all 
the 
kingdoms 
of 
this 
worIll 
will 
have 
bl'en 
conYer 
ted 
to 
God 
and 
pm 
died. 
amI 
thcir 
king'! 
permitted 
to 
reign 
by 
the 
grace 
of 
God, 
as 
they 
now 
clnim 
to 
do, 
and 
because 
all 
thc 
now 
rpstlf'~s 
mas~ps 
of 
mpn 
will 
have 
become 
docile 
alIll 
submissi\-e 
to 
the 
present 
g-ovprning 
powprs, 
but 
it 
\\ 
ill 
bp 
as 
the 
prophet 
dPPlares, 
becausp 
God 
will 
haw 
"founded 
it 
upon 
the 
seas 
and 
established 
it 
upon 
the 
floods" 
That 
is, 
the 
present 
earth, 
or 
social 
organization, 
and 
the 
present 
h€'av€'ns. 
or 
Tuhng 
powers, 
will 
have 
passed 
away, 
and 
the 
npw 
earth 
will 
be 
established 
upon 
the 
ruins 
of 
th€' 
ol,!. 
'Yhen 
the 
wa,'es 
of 
the 
re'ltlesR 
s€'a-elempnt 
of 
sodety 
shall 
havc 
arisen 
in 
their 
might 
and 
overwhelmed 
the 
whole 
pre>sent 
social 
order, 
RO 
that 
the 
wild 
and 
stormy 
sea 
of 
anarchy 
Rhall 
prey 
ail 
every­ 
where, 
then, 
amidst 
the 
wreck 
and 
ruin, 
the 
desolation 
and 
universal 
despondcncy 
and 
despair, 
thc 
voicc 
of 
Jehovah 
WIll 
be 
heard, 
Raying, 
"De 
8tilJ, 
and 
know 
that 
I 
am 
God; 
I 
will 
be 
exalted 
among 
the 
nations, 
I 
will 
be 
exaltcd 
in 
the 
[3113] 
DECEMBER I, 1902 “wolves,” and misled by “goats” into various sectarian pens, where the wolf and goat influences are very unfavorable and trying to them; but they still remain sheep and still listen for the Shepherd’s voice. We are living now in the day of the Shepherd’s return ;— he is calling his sheep not into a different pen and bondage, but to Christian freedom, with himself. And they are hearing his voice, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” (Rev. 18:4) Ag at his first advent he gathered the Israelites indeed out of the fleshly house, so now he will gather the same class out of the nominal spiritual house. Then will his kingdom come and his faithful have a share in it with their Lord. Then, the social and moral and religious and political and financial standards of the world will be in their hands (1 Cor. 6-2); with full power and authority to execute justice and judgment, and to lift up the poor and the needy, and him that hath no helper under the present regime of selfishness. But now, the true church does not rule the world, but is an insignificant minority, charged by their Master to learn lessons in meekness, patience, faith and character-likeness to himself and merely to let their “light” shine before men whom they are forewarned they will be unable to influence to any appreciable extent ;—because the darkness hateth the light and will refuse to be scattered by their tiny lamps, and will flee only when the Lord and his glorious kingdom shall shine forth as the Sun of Righteousness. The church indeed is to have as correct standards as possible now, and to display these before the world. They have already modified and do continually modify the world’s conscience and standards; but they cannot transform them. The few who are transformed become soldiers of the cross ;—‘“not of the world” even as their Master was not of the world. * * * As for the world, it is probably no worse at heart than it has ever been, but it has greater opportunities than ever for exercising its selfishness: moreover the world is probably more sincere, more candid, less hypocritical than of yore, and with a greater freedom each encourages the other to speak and act more neaily out of the abundance of the heart than formerly. This, however, it cannot be denied is dangerous under present conditions. Full liberty is sure to be more or less dangerous to all except saints,—the true church—and even they must keep constant guard, and realize that they are not their own —that they have given up their liberty to the Lord and become his bond-servants, at liberty only to do what he approves. OURS A HIGHER STANDARD The Lord’s people are not to forget that while they should live up to the spirit of the world’s best laws, they may go much farther than these in many respects. These laws represent the world’s ideals ag respects justice and generosity and kindness and unkindness; and frequently fall far short of the Lord’s standards. It is not enough, therefore, that we keep within the laws of man: it is for the true members of Christ to “lift up a standard for the people”’—God’s standard, the Golden ule, ZION’S WATCH TOWER (356-358) In morals, too, the Lord’s people are not to measure themselves by the world’s standards; but to remember that it is their duty as exponents of the divine standards to discern sin and meanness and selfishness in the bright light of the spirit of the Truth and to measure up to that as nearly as their impeifect bodies and their environment, with the Lord’s grace assisting, will permit. SEES INDUSTRIAL WAR JUST AHEAD Dr. E. G. Hirsch sees in the struggle between the rich and powerful of America and the dependent classes the same conditions that existed in France just prior to the French Revolution. In a sermon delivered last night at Temple Israel. treating on the situation in the anthracite coal region of Pennsylvania, he sounded a note of warning to the “men who so audaciously declare that the treasures of the earth are by unquesponable right their own, to have and to hold against all mancin ed Today he reiterated the statements of the sermon. “Our religion teaches,” he said, “that a man’s property is not his own, but is merely held by him in trust for the benefit of all The powerful of earth should realize that we are in the midst of the same conditions that existed in France and which brought on the Revolution. “The rich and powerful classes in France refused to take warning from what was going on about them and relied upon the power which thev fancied they had. The Revolution came hike the eruption of 9 voleano, and we in America should take warning. “The earth belongs to God and not to individual men. Therefore whatever man produces should be administered to the benefit of all and not for that of the selfish few. “The proper social condition is not one where men crush down the multitudes and disregard their claims upon their consideration, but where wealth is so distributed and organized that social well-being is within the reach of all honest and virtuous men. “Right now we are standing over a volcano which may burst forth with all the fury of Pelee. The security of the men who despise the downtrodden burden-bearers is a fancied security. “In times past the police and military forces of the country have been willing to protect them. They forget that these forces are drawn from the very ranks of the people they are oppressing, and that thei: sympathies are naturally with their own people. Therefore if they continue to disregard the wishes of the people and to fling insults at them the time will come when their calls for protection will fall upon unheeding ears “It is a saddening thought that a ‘captain of industry’ could become so inflated with his own arrogance as to lay Godgiven claim to his holdings upon the earth. Such a man is but fanning the smoldering embers of hate, discontent and unrest, so that the prosperity for which he hopes will pay the penalty. If they are temporarily successful in their oppression they must expect the discontent and hatred of the conquered to continue to rankle and to burst forth anew as soon as the oppressed have rested and recruited their strength.”—Chicago American, THE MOUNTAIN OF THE LORD'S HOUSE “The earth is the Lord’s and the fullness thereof; the world, and they that dwell therein. Who shall ascend into the hill of the Lord? or arho shall stand He that hath clean hands, and a pure heart; who hath not lifted up seas and established it upon the floods. tn his holy place? For he hath founded it upon the his soul unto vanity, nor sworn dceceitfully.’—Psalm 24:1-4. In this Psalm the prophet David takes the standpoint of the dawn of the Millenmal age, when, after the great time of trouble, the kingdoms of this world will have become the kingdoms of our Lord and of his Christ (Rev. 11:15),—when the ‘times of the Gentiles” will have been fulfilled, and “the whose right it is” will have taken unto him his great power and begun his glorious reign. Those who have studied the plan of the ages and its times and seasons know that this is due to be accomplished by the year 1915,—only 12 or 13 years from the present time Then will the words of this prophecy be fulfilled—“The earth is the Lord’s and the fullness thereof; the world, and they that dwell therein; for he hath founded it upon [instead of] the ses, and established it upon [in place of] the floods.’—Verses 1, 2. The earth, the world, the seas and the floods, the hills and the mountains are all used here, as in numerous other instances, in a symbolic, and not in a literal sense, which would be absurd in this connection. The earth and the world represent the present social order of things, cr human society as at present organized, The seas and the floods represent an increasingly large class of mankind which restlessly recoils against the restraints of the present social order, and at times grows turbulent and threatening. The hills and mountains represent governments. When the earth is the Lord's and the fullness thereof, it will not be because all the kingdoms of this world will have been converted to God and purified, and their kings permitted to reign by the grace of God, as they now claim to do, and because all the now restless masses of men will have become docile and submissive to the present governing powers, but it will be as the prophet declares, because God will have “founded it upon the seas and established it upon the floods” That is, the present earth, or social organization, and the present heavens. or ruling powers, will have passed away, and the new earth will be established upon the ruins of the old. When the waves of the restless sea-element of society shall have arisen in their might and overwhelmed the whole present social order, so that the wild and stormy sea of anarchy shall prevail everywhere, then, amidst the wreck and ruin, the desolation and universal despondency and despair, the voice of Jehovah will be heard, saying, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the [3113]

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