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JUI.Y
15,
1903
ZIONJS
WATCH
TOWER
(223-323)
anointing
of
the
Lord,
the
light
of
the
truth
shining
in
their
faces,
the
confidence
and
hope
of
the
truth
inspiring
them,
and
their
lives
indicating
a
transformation
from
the
kingdom
of
darkness
into
the
kingdom
of
God's
dear
Son,-often
have
we
thought
of
such,
that
had
the
Lord
sent
us
forth
to
seek
his
bride,
we
might
have
ignorantly
passed
by
some
of
his
choice
jewels
and
have
gathered
in
some
whom
he
rejects
as
un
worthy-because
we
are
unable
to
read
the
heart.
This
thought
should
make
us
very
humble,
gentle
and
meek
toward
all,
and
very
trustful
of
the
Lord
and
very
much
inclined
to
look
for
his
leading
in
respect
to
our
labors
as
his
servants,
just
as
Samuel
looked
to
the
Lord
in
connection
with
the
anointing
of
David.
Samuel's
words,
""Ve
wiII
not
sit
down
until
he
come
hither,"
referred
to
the
feast
of
which
they
were
about
to
par
take.
It
was
the
custom
that,
after
the
sacrifice
had
been
of
fered,
the
sanctified
persons
present
and
those
in
spirit
sharing
in
the
sacrifice
might
join
in
a
feast,
eating
the
flesh,
and
thus
celebrating
a
communion
with
the
Lord.
It
was
this
feast
that
Samuel
decided
should
not
be
commenced
until
David's
ar
rival
;-indeed,
by
reason
of
his
being
the
Lord's
anointed,
he
would
be
the
most
important
one
present
at
the
feast.
Per
haps
in
this
also
we
can
see
a
figure
of
the
Lord's
blessing
in
the
divine
plan.
A
great
feast
of
fat
things
has
been
designed
for
the
whole
world
of
mankind,
but
it
cannot
be
participated
in
until
the
justifying
and
sanctifying
sacrifice
has
been
killed
-and,
more
than
this,
the
feast
cannot
be
commenced
until
first
the
Anointed
One
shall
come
and
shall
receive
the
anoint
ing.
The
anointing
began
with
our
Lord,
the
head
of
the
church,
and
has
throughout
the
Gospel
age
been
flowing
down
upon
all
the
members
of
his
body,
the
church.
The
sacrifice
has
been
killed,
and
we,
as
members
of
Christ,
have
been
par
ticipating
in
the
sacrifice.
Shortly
the
whole
matter
wiII
be
accomplished
and
then,
as
the
Lord's
anointed,
the
feast
of
fat
things
wiII
be
spread,-the
Anointed
One--head
and
body,
be
ing
the
principal
in
that
great
anti
typical
feast.
The
blessing
and
power
of
the
Lord
accompanied
David's
anointing
in
some
manner-just
how
we
may
not
understand,
because
the
manifestation
of
the
spirit
was
not
the
same
ir.
that
time
as
it
is
with
us,
the
church,
since
Pentecost,
re
specting
which
the
Apostle
declares,
"The
holy
spirit
was
not
yet
given,
because
Jesus
was
not
yet
glorified."
(John
7:
39)
However,
in
some
manner
God's
blessing
and
power
were
with
David,
enabling
him
to
progress
in
knowledge,
etc.,
and
fit
ting
and
preparing
him
for
the
duties
of
the
office
to
which
he
had
been
anointed.
May
we
not
consider
as
an
antitype
to
this,
the
anointing
which
comes
upon
the
church
from
the
time
of
her
acceptance
with
the
Lord?
Ours
is
not
a
physical
anointing,
nor
are
the
blessings
conferred
of
a
temporal
char
acter:
it
is
as
new
creatures
that
we
are
anointed;
as
new
creatures
that
we
grow
in
grace
and
knowledge
and
love;
and
as
new
creatures
that,
by
and
by,
we
shall
be
perfected
in
the
first
resurrection
and
come
to
the
throne
with
our
Lord
and
Master
as
our
head.
VOL.
XXIV
VOL.
XXIV
ALLEGHENY,
PA.,
AUGUST
1,1903
UTHE
DIVINE
PLAN
OF
THE
AGES"
VOLUME
I
"MILLENNIAL
DAWN"
ALLEGHENY,
PA.,
AUGUST
15,
1903
VIEWS
FROM
THE
WATCH
TOWER
No.
15
No.
16
tions
which
have
prevailed
since
A.
D.
1799.
In
this
"time
of
the
end,"
as
foretold
by
the
Prophet
Daniel
(Dan.
12:
4),
many
are
running
to
and
fro,
and
coincident
with
this
commingling
of
the
people
has
gradually
come
the
equally
predicted
dissemi
nation
of
knowledge
amongst
the
masses
of
so-called
"ChrIsten
dom"
(Papacy's
kingdom);
and
as
a
result
the
"bulls"
and
"thunders"
of
Antichrist
dare
not
be
of
the
same
character
as
previously.
Times
have
changed
greatly
since
Papal
bu1I6
instructed
the
kings
ann
princes
of
Europe
that
they
must
perse
cute
heretics
to
the
death
through
the
Inquisition
if
they
would
maintain
favor
with
the
pope,
who
was
proclaimed
"A
very
God
on
earth."
Otherwise
their
subjt'cts
would
be
released
from
obedience
to
them
and
enjoined
to
favor
and
fight
for
some
"more
worthy"
"son
of
the
church."
In
view
of
these
known
and
widely
recognized
facts,
let
us
thank
God
rather
than
Leo
XIII.
for
the
beneficence
of
antichrist
during
the
last
few
pontificates.
It
is
not
necessary
for
us
to
suppose
the
pope
to
have
been
eyil
intentioned
because
he
was
for
a
time
the
head
of
the
antichrist
system;
rather
we
may
well
give
him
the
bene
fit
of
any
doubt
on
the
subject
and
suppose
that
he
belonged
to
the
vast
throng
of
those
mentioned
by
the
Apostle
al>
"deceiving
and
being
deceived."
Satan,
himself,
is
the
great
antichrist
who,
by
his
wiles
and
arts,
has
deceived
almost
the
whole
world
into
one
form
or
another
of
misbelief
and
op
position
to
God
and
his
great
plan
of
the
ages.
Thanks
be
to
God
for
the
blessed
hope
of
the
Scriptures,
that
the
true
Messiah
shall
shortly
take
the
throne
of
earth
and
subdue
all
things
unto
himself,
bind
Satan
and
illuminate
the
whole
world.
"This
is
the
true
light
which
lighteth
[shall
enlighten)
every
man
that
cometh
into
the
world."
SINGULAR
VIEWS
OF
THE
DEATH
OF
POPE
LEO
XIII
The
death
of
Leo
XIII.
at
the
age
of
ninety-three
years
is
said
to
have
created
"a
profound
impression
throughout
Chris
tendom."
The
President
of
the
United
States
even
felt
it
his
duty
to
dictate
a
message
to
the
Associated
Press
as
the
repre
sentative
of
seventy
millions
of
people,
more
than
one-seventh
of
whom
were
the
pope's
followers:-
"The
President
expressed
his
profound
regret
at
the
death
of
the
venerable
pontiff,
whose
long
career,
no
less
than
his
exalted
charact<'r.
has
commanded
the
respect
of
all
Chnsten
dom.
The
presld<'nt
~aid
that
in
uttering
these
sentiments
he
was
giving
expressIOn
to
the
teeling5
of
all
the
people
of
the
United
States,
wholly
without
regard
to
their
religious
taiths."
We
have
no
desire
to
say
one
word
against
any
man,
and
surely
have
no
grudge
against
this
one
of
the
more
than
fifty
thousand
millions
of
the
dead;
but
we
admire
consistency,
and
fail
to
see
how
the
deceased
is
worthy
of
all
the
adulation
heaped
upon
him.
We
doubt
not
that
he
had
an
"exalted
char
acter."
as
the
President
intimates,
but
we
have
had
no
opportun
ity
for
judging
of
this,
as
we
had
not
his
personal
acquaintance
-as
the
President
may
possibly
have
had.
We
certainly
should
expect
good
morals
and
good
character
generally
from
one
making
the
high
claims
that
Leo
XIII.
made.
We
personally
know
some
very
humble
people
who
have
"exalted
character,"
and
therefore
should
not
be
surprised
that
a
man
claiming
to
be
Christ's
personal
representative
as
King
of
the
World
should
be
given
at
least
a
decent
reputation
by
his
supporters,
who
claim
that
he
was
infallible.
The
fact
that
some
of
his
predecessors
on
the
papal
throne
were
admittedly
infamous,
morally
and
otherwise,
perhaps
should,
by
contrast,
lead
all
to
proportionately
greater
respect
for
this
man,
whose
gross
immoralities,
if
he
had
any,
are
unknown.
Yes,
we
may
well
reJoice
that
the
deceased
was
not
viciously
disposed
as
some
*
*
*
of
his
predecessors
on
the
"throne
of
Christendom,"
who
de-
Telegraphic
reports
told
how
before
the
pope's
death
h('
luged
the
world
with
the
blood
of
martyrs-in
their
endeavor
to
received
at
the
hands
of
a
fellow-mortal
"absolution,"
freeing
enforce
the
same
false
theories
which
this
pope
as
tenaciously
him
from
sin
and
its
penalties,
and
how,
when
he
did
not
die
held
but
more
covertly
advocated.
as
expected
that
day,
he
asked
for
its
repetition
the
next
day,
But
while
thanking
God
that
the
fallen
representative
of
when
he
seemed
to
be
sinking.
Yet
for
all
this,
according
to
the
great
antichrist*
was
much
less
ferocious
than
many
of
his
Roman
Catholics,
Leo
XIII.
went
straight
to
purgatory.
predecessors,
let
us
allow
also
that
all
this
change
is
not
due
Evidently
they
doubt
that
his
"exalted
character"
or
his
to
the
man
who
died,
but
in
great
measure
to
the
changed
claimed
high
office
as
Christ's
vice-regent
on
earth,
or
his
conditions-Papacy's
loss
of
civil
power,
together
with
the
"absolution"-any
of
these
or
all
of
them-were
acceptable
greater
enlightenment
of
the
masses,
incident
to
the
new
condi·
to
God,
and
so
the
poor
old
man,
they
think,
went
to
"limbo"
•
See
"Great
Swelling
Words,"
MILLENNIAL
DAWH,
VOL.
II,
page
304.
to
expiate
his
sins.
[3227]
Jury 15, 1903 anointing of the Lord, the light of the truth shining in their faces, the confidence and hope of the truth inspiring them, and their lives indicating a transformation from the kingdom of darkness into the kingdom of God’s dear Son,—often have we thought of such, that had the Lord sent us forth to seek his bride, we might have ignorantly passed by some of his choice jewels and have gathered in some whom he rejects as unworthy—because we are unable to read the heart. This thought should make us very humble, gentle and meek toward all, and very trustful of the Lord and very much inclined to look for his leading in respect to our labors as his servants, just as Samuel looked to the Lord in connection with the anointing of David. Samuel’s words, “We will not sit down until he come hither,” referred to the feast of which they were about to partake. It was the custom that, after the sacrifice had been offered, the sanctified persons present and those in spirit sharing in the sacrifice might join in a feast, eating the flesh, and thus celebrating a communion with the Lord. It was this feast that Samuel decided should not be commenced until David’s arrival ;—indeed, by reason of his being the Lord’s anointed, he would be the most important one present at the feast. Perhaps in this also we can see a figure of the Lord’s blessing in the divine plan. A great feast of fat things has been designed for the whole world of mankind, but it cannot be participated in until the justifying and sanctifying sacrifice has been killed -——and, more than this, the feast cannot be commenced until ZION’S WATCH TOWER (223-323) first the Anointed One shall come and shall receive the anointing. The anointing began with our Lord, the head of the church, and has throughout the Gospel age been flowing down upon all the members of his body, the church. The sacrifice has been killed, and we, a8 members of Christ, have been participating in the sacrifice. Shortly the whole matter will be accomplished and then, as the Lord’s anointed, the feast of fat things will be spread,—the Anointed One—head and body, being the principal in that great antitypical feast. The blessing and power of the Lord accompanied David’s anointing in some manner—just how we may not understand, because the manifestation of the spirit was not the same in that time as it is with us, the church, since Pentecost, respecting which the Apostle declares, “The holy spirit was not yet given, because Jesus was not yet glorified.” (John 7:39) However, in some manner God’s blessing and power were with David, enabling him to progress in knowledge, etc., and _fitting and preparing him for the duties of the office to which he had been anointed. May we not consider as an antitype to this, the anointing which comes upon the church from the time of her acceptance with the Lord? Ours is not a physical anointing, nor are the blessings conferred of a temporal character: it is as new creatures that we are anointed; as new creatures that we grow in grace and knowledge and love; and as new creatures that, by and by, we shall be perfected in the first resurrection and come to the throne with our Lord and Master as our head. Vout. XXIV ALLEGHENY, PA., AUGUST 1, 1903 No. 15 “THE DIVINE PLAN OF THE AGES” VOLUME 1 “MILLENNIAL Dawn” Vou. XXIV ALLEGHENY, PA., AUGUST 15, 1903 No. 16 VIEWS FROM THE WATCH TOWER SINGULAR VIEWS OF THE DEATH OF POPE LEO XIII The death of Leo XIII. at the age of ninety-three years is said to have created “a profound impression throughout Christendom.” The President of the United States even felt it his duty to dictate a message to the Associated Press as the representative of seventy millions of people, more than one-seventh of whom were the pope’s followers :— “The President expressed his profound regret at the death of the venerable pontiff, whose long career, no less than his exalted character, has commanded the respect of all Christendom. The president said that in uttering these sentiments he was giving expression to the teelings of all the people of the United States, wholly without regard to their religious faiths.” We have no desire to say one word against any man, and surely have no grudge against this one of the more than fifty thousand millions of the dead; but we admire consistency, and fail to see how the deceased is worthy of all the adulation heaped upon him. We doubt not that he had an “exalted character.” as the President intimates, but we have had no opportunity for judging of this, as we had not his personal acquaintance —as the President may possibly have had. We certainly should expect good morals and good character generally from one making the high claims that Leo XIII. made. We personally know some very humble people who have “exalted character,” and therefore should not be surprised that a man claiming to be Christ’s personal representative as King of the World should be given at least a decent reputation by his supporters, who claim that he was infallible. The fact that some of his predecessors on the papal throne were admittedly infamous, morally and otherwise, perhaps should, by contrast, lead all to proportionately greater respect for this man, whose gross immoralities, if he had any, are unknown. Yes, we may well rejoice that the deceased was not viciously disposed as some of his predecessors on the “throne of Christendom,” who deluged the world with the blood of martyrs—in their endeavor to enforce the same false theories which this pope as tenaciously held but more covertly advocated. But while thanking God that the fallen representative of the great antichrist* was much less ferocious than many of his predecessors, let us allow also that all this change is not due to the man who died, but in great measure to the changed conditions—Papacy’s loss of civil power, together with the greater enlightenment of the masses, incident to the new condi * See “Great Swelling Words,’ MILLENNIAL Dawn, VOL. 11, page 304. tions which have prevailed since A. D. 1799. In this “time of the end,” as foretold by the Prophet Daniel (Dan, 12:4), many are running to and fro, and coincident with this commingling of the people has gradually come the equally predicted dissemination of knowledge amongst the masses of so-called “Christendom” (Papacy’s kingdom); and as a result the “bulls” and “thunders” of Antichrist dare not be of the same character as previously. Times have changed greatly since Papal bulls instructed the kings and princes of Europe that they must persecute heretics to the death through the Inquisition if they would maintain favor with the pope, who was proclaimed “A very God on earth.” Otherwise their subjects would be released from obedience to them and enjoined to favor and fight for some “more worthy” “son of the church.” In view of these known and widely recognized facts, let us thank God rather than Leo XIII. for the beneficence of antichrist during the last few pontificates. It is not necessary for us to suppose the pope to have been evil intentioned because he was for a time the head of the antichrist system; rather we may well give him the benefit of any doubt on the subject and suppose that he belonged to the vast throng of those mentioned by the Apostle as “deceiving and being deceived.” Satan, himself, is the great antichrist who, by his wiles and arts, has deceived almost the whole world into one form or another of misbelief and opposition to God and his great plan of the ages. Thanks be to God for the blessed hope of the Scriptures, that the true Messiah shall shortly take the throne of earth and subdue all things unto himself, bind Satan and illuminate the whole world. “This is the true light which lighteth [shall enlighten) every man that cometh into the world.” * * * Telegraphic reports told how before the pope’s death he received at the hands of a fellow-mortal “absolution,” freeing him from sin and its penalties, and how, when he did not die as expected that day, he asked for its repetition the next day, when he seemed to be sinking. Yet for all this, according to Roman Catholics, Leo XIII. went straight to purgatory. Evidently they doubt that his “exalted character” or his elaimed high office as Christ’s vice-regent on earth, or his “absolution”—any of these or all of them—were acceptable to God, and so the poor old man, they think, went to “limbo” to expiate his sins. [3227]
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