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(111-115) We see that if Jesus had kept his life, had not sacrificed it, he might indeed have maintained it forever, but he would not in that event have been privileged to bestow life upon the church and the world. His death, the just for the unjust, applied to his believing disciples, justified them to life, ‘‘through faith in his blood.” His death thus brings forth choice fruit in his church, his bride, his members. And, indirectly, the fruitage will be still larger, for his disciples, justified through faith in his blood, are invited and privileged to lay down their lives with his, to become dead with him. The results or fruitage in their case as members of his body means a still larger crop in the age to come. Otherwise stated, our Lord as the one grain brings forth much fruit, an hundred and forty and four thousand, besides the “great company” whose number is known to no man. And through the hundred and forty and four thousand, his representatives, his members, the result will ultimately be a still larger fruitage, when all the families of the earth shall have the fullest opportunity of reconciliation to the Father and of life everlasting upon the divine conditions. TERMS OF DISCIPLESHIP Stating matters far beyond the comprehension of his hearers, our Lord proceeded to mark out the course of his immediate followers in language which they would understand after the begetting of the spirit, after Pentecost, saying, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” That is to say, if we esteem highly our present existence, under present imperfect conditions, we will not be willing to lay down our lives in the ZION’S WATCH TOWER ALLEGHENY, Pa, Lord’s service in the hope of future life, seen only by the eye of faith. We must love less the present life under present imperfect conditions in order to appreciate more the eternal life under better conditions. Whoever is satisfied with the sinful and imperfect condition in the present life is in no state of mind te become the Lord’s disciple. Being satisfied with present conditions, he will be unwilling to sacrifice them for the really better ones which the Lord commends. We have no reason to think that the Lord’s words apply beyond this Gospel age—in the Millennial age things will be greatly transformed, reorganized. The Lord’s language limits the matter, saying, “in this world,”—that is, this kosmos or order of things. Still continuing to explain the requirements of present discipleship, our Lord declares, If any man will be my servant let him follow me; where I am there will also my servant be. By this language our Lord shows that his faithful followers shall ultimately share his divine nature in the spirit realm. Again he states the same matter in different language, saying, “If any man will serve me him will the Father honor.” The Father honored the Son because of his faithfulness even unto death; the Father accepts as sons the followers of the Son, justified through his blood; and those who are faithful in walking in his steps the Father will surely honor as he honored Jesus, the first-born, whom he raised from the dead to glory, honor and immortality, far above angels, principalities and powers and every name that is named. Let us all be faithful followers. Vou. XXVI ALLEGHENY, PA. APRIL 15, 1905 No. 8 VIEWS FROM THE WATCH TOWER THE WELSH REVIVAL Conflicting views of the significance of the Welsh revival abound, The movement is novel in that it seems to be outside the labors of ‘‘ministers,” carried on by men and women hitherto without reputation and still manifesting “little ability.” Indeed, the meetings are described as “go-as-you-please,” in many respects. We rejoice that it seems well established that better morals and much less drunkenness mark the region affected. . Lady Henry Somerset writes to friends respecting this spontaneous revival, contrasting it favorably with the less successful efforts being put forth in London by the ministers and others, in co-operation with Dr. Torrey and Mr. Alexander, “American Evangelists.” The latter movement has had all kinds of advertising, and every assistance that $57,000 could command. An extract from Lady Somerset’s letter follows: “Dr. Torrey spoke simple, straightforward words without any great magnetic force, although you could not but feel the earnestness of the man and the strength of his belief, and yet his words to me were a disappointment. Ten thousand men and women were there, who, speaking generally, professed Christianity. They were gathering in a city where sadness and sin abound, where the indifferent crowd the pavements, and the hopeless fill our slums and mean streets. The revivalist took for his text, ‘Rejoice in the Lord alway, and again I say, Rejoice.’ Joy, he said, was the characteristic of the Christian, joy overfiowing filled his heart, illumined his features, welled out in his words. Does it? I thought, as I looked round the audience. Ought it to do so? was the question that rose in my heart. “The cries of the oppressed in Russia are ringing in our ears, the cruel grasp of poverty holds our people in the iron grip of hunger, the steps of the man who is seeking work in vain heat upon our streets, the sin which mars, blights and destroys in stalking abroad at this very hour, the drink poison is inflaming men’s brains and cursing their lives, Can our attitude as Christians be one of joy? “Ought we not rather to weep with Christ over sorrowful, wayward Humanity, and humbly face the dread responsibility which rests upon us? Calm, self-satisfied we all sat there, and never a word did the revivalist say to those listening thousands to arouse them to the fact that the state of London, nay of the world, lies at the door of the lethargic church itself. We sang songs over and over again about heaven, about joining our loved ones yonder. “A young man with a beautiful voice in the top gallery sang a solo about “Telling Mother I’ll Be There,” but to me the note of a real revival was missing, which should sound the call to be about the business of our Master, to be in dead earnest that God’s will be done on earth, and to understand that it is the business of His church to get it done. And as I went away after the meeting, to the slums of the East End, I felt more strongly than ever that to define our understanding of what heaven will be is an impossibility. One thing we know, however—that it must mean an eternal harmony between our will and God’s, and that our present peace lies in doing his will now. “But it is still more difficult to understand how joy can be the keynote of our Christianity if the revivalists really believe that for some an eternity of torment awaits them, without even the escape through the purifying fire which the tenderer spirit of the medieval church granted as a recognition of the mercy of God; for them it surely seems to me joy is impossible. “It is as though one individual, with a ery of exultation and @ shout of Alleluia, found the fire escape, while the rest of the household perished in the flames. But the impression produced on my mind may have been possibly heightened by the contrast presented by the wonderfully vivid realization of the simple work of the spirit which has been blowing like the divine breath through the valleys of South Wales. “There organizations has been unknown, money has been unsought, newspaper puffs nonexistent; indeed, the revivalist has still to be found. True it is that the figure of Evan Roberts stands out strongly, and yet the revival is independent of him. “There is no order of service, no set choir, only bursts of wonderful Welsh melody, no hymn books—the words are written in the hearts of the worshipers. The little whitewashed chapels resound with song, song exquisite in its harmony, solemn as death, and yet jubilant as a choir of angels. Then stillness, prayers, soft sobbing from broken hearts, confession, profession, all the wonderful gamut of the soul’s experience, but all spontaneous, with no settled effect, only the greatest effect of all, the reality of human need and divine power. “What wonder Wales has been shaken as never before since the great religious revival a century and a half ago! What wonder the drink shops are empty, that at the assizes there has been no crime! “Everywhere as you move about you feel a great hush as though Christ walked over the mountains and into the mining towns and out through the valleys among the sons and daughters of toil, whose eyes have been opened to see him as he came to them by the way.” This dear writer seems to be “ripe” for the message of present truth as are all the best hearts the world over. We trust that somehow she and all such will be reached within the next ten years. It is said to be remarkable, too, that the eternal torment idea is but seldom referred to in the Welsh movement. The editor of Review of Reviews, Mr. Stead, has given considerable attention to the Welsh movement and predicts that the blaze there started will sweep over the world. He declares that he sees evidences of clairvoyance in connection with Mr. Evan Roberts, the leader of the revival. Mr. Stead is himself [3540]