(371-372) tion and the still further success they are expecting is all the result of their finding out a method by which it might appear to them that they had circumvented the divine mandate. Thus they would seem to triumph over God and be able to work their orgies in defiance of his power. Here would be the sublime test, which would demonstrate not only the gross wickedness of those of them who for centuries had defied God and righteousness and injured humanity, but it would be the supreme test also upon that other company of the fallen angels who, we are assuming, are sick of sin, abstaining from it and longing for divine mercy and reconciliation. The breaking loose of such evil spirits and the resulting pandemonium would imply amongst them a climacteric test, the decision in which would be final. It not only seems to me that no such tests would be possible for those demons during the Millennium, when nothing shall hurt or destroy, but it also seems incongruous to me to suppose that there would be any hope for those who are in a devilish attitude now after having witnessed the fall and its terrible consequences, and the goodness of God manifested in Jesus’ death and resurrection and the faithfulness of his followers in being baptized into his death. ALLEGHENY, PA., DECEMBER 15, 1908 Vou. XXIX ZION’S WATCH TOWER ALLEGHENY, Pa, I am not urging this matter, dear brother, merely explaining the matter as it appears to my mind. In doing this I, of course, wish to thoroughly arouse the Lord’s people in due time, to put them on guard, to forewarn and forearm. And incidentally, we know not but that we are forewarning and forearming those of the demons who have turned their faces again towards God and his righteousness. It is far from our thought to terrify the Lord’s people or others. Rather we point them to the only sure place of safety, and admonish them that in abiding therein they need have no fear. The vow we have recently suggested is a finger pointing in the right direction—to the fullest imaginable degree of conseeration to the Lord and his service, and to love for the brethren and to separateness from sin. These, abiding under the shadow of the Almighty, need fear no evil. The Lord will be their refuge and habitation, and no evil can come near that dwelling-place. In a word, those who are living as closely as possible to the Lord in faith and obedience and knowledge are absolutely safe and need fear none of the powers of darkness. We believe that all others are unsafe propositions, as they are distant from this safe habitation. No. 24 WATCH TOWER BIBLE AND TRACT SOCIETY’S REPORT DECEMBER 1, 1907, TO DECEMBER 1, 1908. For many years the work of the Society has shown phenomenal progress, our last report being the best of alJ—an astonishment even to the most hopeful. Of course, in the face of the financial depression, we had not the courage to hope that the present year would even nearly come up to last year’s remarkable showing. We are confident, therefore, dear brethren, that you will be overwhelmed with surprise to learn that, notwithstanding the adverse conditions to which the panic led, the present year not only shows as favorably as last year, but shows a great improvement. We may well rejoice with one another and give to our Lord all the praise. Surely without him we could do nothing, in the face of the opposition which we continually meet from the world, from the flesh, and, above all, from our great adversary, who works in and through the blinded children of disobedience. Ah! more and more do we realize the meaning of the Apostle’s words, when he declares, ‘‘We wrestle not with flesh and blood, but with wicked spirits in high positions.’’—Eph. 6:12. The contest is so unequal that if we did not have the supervision and protection of our Lord through his various agencies, we would surely be deceived and thwarted in every direction. As it is, in the light of our Lamp, the Word of God, we know what to expect; that for the harvest testing, which begins with the house of God and extends to the nominal systems and the world, there will be a relaxing of the divine restraints upon the evil spirits, permitting their greater activity and correspondingly more and more severe tests upon all mankind. We remember our Lord’s words, to the effect that the deceptions would ultimately prove so severe that they would ‘‘deceive, if it were possible, the very elect.’’ It will not be possible, because for this class the Lord will provide special protection, special warnings, special assistances. We note the Apostle’s remark that if it began first with us, what will the end be upon those who obey not the Gospel? ‘‘If the righteous scarcely be saved, where shall the ungodly and the sinner appear?’’—1 Pet. 4:18. While the report shows progress in the work accomplished in extending the truth to others, our chief cause for rejoicing lies in the fact that a deep work of grace seems to be in progress in many places; we believe very generally throughout all the harvest work, considered as a whole. We are able to form, we think, fairly good estimates along these lines from the phraseology of the letters we receive and also from the reports made to us by the ‘‘pilgrims.’’ The spirit of brotherhood, the spirit of love, seems to be increasing, even as the reverse spirit is increasing and manifest in the world—a spirit of strife, envy, evil-speaking and hatred. We have been pleased to note the remarkable progress made by some dear friends who have come into the light of present truth recently. The rapidity with which they grasp the outline of the plan in many details, and the zeal with which they undertake to ‘‘let their light shine,’’ and to bring their thoughts and words and doings into line therewith, are evidences of the power of the spirit of the truth working in them, and are gratifying indeed. But alas! a faithful ‘‘View’’ from the Watch Tower reminds us of the fact that the harvest time is not alone for gathering the wheat from the fields, but a time also for threshing and winnowing it, for the separation of the chaff from the wheat, that the latter may be ready for the garner. We should, perhaps, expect that the remaining years of the harvest will be conspicuously marked in this manner. While we expect a large ingathering of ripened grain, we must also expect that the flail of trial and testing will fall heavily, swiftly and repeatedly upon the wheat, that it may be thoroughly threshed, that every grain may be thoroughly separated from the hull or chaff. Results may sometimes be very disappointing as we find ourselves mistaken in our estimates; as we find some fall whom we had no doubt would stand firmly with us to the end of the journey and enter the garner of the kingdom. However, the work is the Lord’s, and not ours. It is for us to do with our might what our hands find to do, and to leave all results in the divine care, knowing that our Lord is too wise to err, and that his love for all of his dear people is far more intense than ours, and that nothing in their interest, for their correction in righteousness, et¢., will be left undone. It is ours, therefore, to do our part and leave the remainder with him. We cannot share the sentiments of our opponents that the Lord has allowed the harvest work to progress thirtyfour years along wrong lines, and now wishes three or four self-appointed brethren to take direction of affairs and say what should and what should not appear in the columns of this Journal, etc. This very same thought, as some of our readers know, has twice in the past Jed to conspiracies on the part of misguided brethren to turn the channel of the stream of truth more to their pleasement. As those efforts failed, so, we believe, other efforts, of a slightly modified form, will fail, These endeavors cause us sorrow of heart indeed, but in no sense or degree shake our confidence in the Lord and his perfect mastery of the situation and the carrying out of the harvest work. Our sorrow is for the deluded brethren whom the adversary thus sifts out. It is not for us to question the methods of divine wisdom, but rather to remember that ‘‘The Lord knoweth them that are his.’’ We may esteem brethren too highly or insufficiently, but the Lord knows the heart and makes no mistake. Then, too, each of the called ones has a will of his own. It is not our flesh that is being tested, but our wills; hence the necessity for watching our hearts and keeping very humble; otherwise pride or ambition may enter and in a few months, or even a few days, or hours or moments might work havoc to all our character development, from the Lord’s viewpoint. Ah! how carefully we should heed the words, ‘‘Keep thy heart with all diligence (thy will, thy affections), for out of it are the issues of life’’—life eternal or death eternal—Prov. 4:23. We have some very important and very interesting things to present to you respecting the grand outlook for the work in 1909, but that properly belongs to the ‘‘View’’ of our next issue, and we must not trench upon it here. Suffice to say that it contains wonderful hopes and prospects, under the Lord’s continued guidance, and your continued codperation. [4293]
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