Publication date
7/1/10
Volume
31
Number
13
The WatchTower
Bro. Russell's Foreign Tour Report--Sec. 3
/../literature/watchtower/1910/13/1910-13-1.html
 
 
 
 
 
 
 
207-211) 
THE 
WATCH 
TOWER 
BROOKLYN, 
N. 
Y. 
merely 
imputing 
to 
us 
the 
merit. 
or 
that 
which 
corresponds 
to 
the 
eIlllorsement 
of 
our 
contract 
with 
the 
heavenly 
Father, 
If 
we 
dp~ire 
to 
~ntpr 
into 
s11<'h 
l'ontnl<'t. 
THE 
WORLD 
WILL 
RETAIN 
THE 
EARTHLY 
LIFE-RIGHTS 
PURCHASED 
FOR 
THEM 
Coming 
hack 
to 
thp 
statement 
made 
foregoing, 
that 
this 
mprit 
is 
to 
he 
given 
on 
hphalf 
of 
the 
world, 
we 
should 
qualify 
it 
and 
say 
that 
the 
merit 
is 
not 
to 
be 
given 
for 
the 
whole 
world, 
hut 
merely. 
as 
the 
~criptures 
outline, 
"for 
all 
the 
peo­ 
pIp." 
"Tlu- 
pellplp," 
hllwcYl'r, 
arc 
not 
the 
pntire 
world, 
but 
all 
who 
will 
('limp 
into 
,'oypnant 
rl'1ationship 
with 
God 
durmg 
thp 
pprio<! 
of 
tllP 
Urpat 
l\Tpeliatorial 
kingdom. 
These 
are 
the 
only 
ppople 
for 
wholll 
the 
merit 
will 
be 
applied. 
\Vhoever 
wiII 
re· 
jppt 
thi~ 
opportunity 
and 
rpfusp 
to 
hCl'ome 
one 
of 
the 
people, 
I('ipd~ 
all 
the- 
lIppllrtunities 
that 
are 
til 
he 
grant('d 
and 
dol'S 
not, 
tllPrdorc, 
rel'eivp 
restitution 
to 
human 
life. 
Such 
are 
not 
mael(' 
perfept. 
Thpy 
,10 
not 
g-pt 
human 
rig-hb 
at 
all. 
They 
will 
rpl'pivc 
an 
awakl'ning 
from 
eleath, 
but 
this 
will 
not 
be 
restitu­ 
tion. 
Tldfl 
will 
hp 
mprely 
thp 
firflt 
stpp 
from 
which 
they 
may, 
if 
th('y 
choosc, 
take 
the 
furth('r 
steps 
leading 
to 
the 
restitution 
blessings. 
"It 
wiII 
come 
to 
pass 
that 
the 
soul 
that 
wiII 
not 
obey" 
that 
Great 
Mediator, 
that 
Great 
Prophet, 
Priest 
and 
King. 
the 
great 
"Prophet 
like 
unto 
Moses 
rais(',l 
up 
from 
amongst 
your 
brethren"-of 
which 
J('sus 
is 
the 
Head 
and 
the 
church 
of 
this 
Gospel 
age 
are 
his 
m('mbers-"thc 
soul 
that 
wiII 
not 
obey 
that 
Prophet 
shall 
be 
destroyeel 
from 
amongst 
the 
people."-Acts 
3: 
19·21. 
This 
is 
in 
harmony 
with 
the 
Scripture 
to 
the 
effect 
that 
"he 
that 
hath 
the 
Son 
hath 
life, 
and 
he 
that 
hath 
not 
the 
Son 
shall 
not 
see 
life, 
but 
the 
wrath 
of 
God 
abideth 
on 
him," 
continues 
on 
him; 
he 
never 
gets 
out 
from 
under 
the 
wrath 
of 
God. 
He 
had 
the 
opportunity; 
he 
was 
hrought 
to 
knowledgp 
of 
thp 
truth; 
he 
was 
brought 
to 
the 
place 
where 
it 
was 
his 
privilege 
to 
come 
uIlller 
the 
arrangement 
of 
the 
New 
Coypnant 
hlpssings 
which 
will 
be 
extended 
to 
all 
through 
Israel. 
But 
if 
IlP 
fails 
to 
make 
use 
of 
that 
opportunity 
and 
to 
become 
one 
of 
God's 
peo­ 
ple, 
then 
he 
does 
not 
get 
out 
from 
under 
the 
wrath 
at 
all. 
He 
dies 
under 
the 
original 
wrath 
of 
Gml 
anel 
without 
going 
to 
the 
end 
of 
the 
Millennial 
age-without 
becoming 
one 
of 
the 
re­ 
stored 
ones. 
LETTERS 
RE 
VOLUNTEER 
WORK 
J)r;."Il 
FRmNJ)~:- 
hapIlPnpd 
to 
eonw 
apross 
one 
of 
your 
tracts 
tor 
April. 
lllO9, 
an,l 
was 
intpnsplv 
interpsted 
in 
the 
artie 
Ie, 
"\YIlPT(- 
Are 
thp 
D('ad?" 
It 
spt 
m~ 
to 
thmking 
and 
to 
reading 
the 
Bihle 
as 
npvpr 
did 
hpforp. 
Finally 
got 
my 
hushand 
to 
read 
the 
tra"t 
and 
1](' 
sai,1 
]](' 
woulel 
lIke 
to 
hpar 
that 
man 
prea,'h. 
That 
was 
grPat 
deal 
for 
him 
to 
sar, 
for 
he 
has 
no 
use 
tor 
l'hurehPf\ 
and 
prpaehers 
in 
g('npra1. 
Hp 
is 
good 
man 
indpecl; 
as 
he 
oftpn 
says, 
his 
lifl' 
is 
supprior 
to 
that 
of 
many 
church 
mem­ 
hprs, 
some 
of 
whom 
go 
to 
ehuf('h 
just 
for 
st~'lp, 
and 
through 
habit 
and 
be('ausp 
thpir 
fordatherfl 
did. 
He 
says 
IlP 
would 
like 
to 
have 
you 
spnel 
your 
paper 
and 
he 
woulel 
rea'd 
the 
sermon 
every 
Sunday. 
wlileh 
he 
thinks 
would 
be 
bptter 
than 
going 
to 
ehur('h. 
am 
thankful 
to 
God 
that 
mv 
husband 
is 
at 
last 
inter­ 
estpd 
in 
ih,- 
thinl-(s 
of 
thp 
futur~. 
His 
dear, 
saintpd 
sistpr 
oJl('e 
said 
to 
him 
that 
hp 
wa~ 
too 
good 
not 
to 
obtain 
hea\"('n 
and 
that 
shp 
woul,l 
pray 
for 
him 
ponstantly. 
"'hat 
he 
wanis 
and 
want 
is 
till' 
trut.h-not 
thp 
varipd 
opinions 
of 
men, 
ami 
know 
wp 
"an 
gpt 
it 
hy 
s('H"hing 
the 
Rl'riptures. 
He 
is 
now 
PH-n 
reading 
thp 
Rihle, 
whie·h 
he 
says 
he 
never 
did 
hE'for('. 
As 
for 
mp, 
hay" 
:11ways 
hppn 
rpgular 
attendant 
at 
phureh, 
being 
mpmlJ('r 
of 
the 
Prpsbyterian 
church, 
as 
are 
all 
of 
my 
fnlb. 
As 
to 
having 
tllP 
holy 
Spirit 
really 
within 
me, 
know 
have 
not. 
don't 
think 
p\,pr 
g'rasp('d 
the 
fundamental 
trllth 
as 
vpt. 
have 
alway,; 
Iwlievpd 
that 
OUr 
helm'ed 
dparl 
Wpfl' 
in 
h~'aypn. 
hilt 
as 
you'say 
tl]('y 
are 
not 
judl-(pd 
yet, 
and 
how 
('an 
thp.\- 
hp 
tlierp'! 
PIl'ase 
spml 
your 
papPI' 
to 
us. 
undprstand 
it 
is 
iwplvp 
l·pnis, 
hut 
if 
it 
is 
more 
will 
send 
it 
to 
VOU. 
'Yours 
\'pry 
trlllr 
for 
tll(' 
truth, 
::\IRs. 
C. 
II. 
FULL~:R,-Oregon. 
DV,AR 
Sm:- 
1'Ieasp 
spnd 
mp 
thp 
PEOPLES 
PULPIT. 
have 
just 
I)('en 
handpd 
('opr 
of 
"\\'IlI're 
Are 
the 
Dead'!" 
have 
read 
it 
and 
haH' 
hc,'ome 
ypr~' 
mlll'h 
intprpsted 
in 
your 
gooe] 
work. 
Pleasp 
spn,1 
mp 
l'Opy 
of 
thp 
"Thief 
in 
ParadiRe." 
Find 
en 
C'!osprl 
12 
,'enb 
for 
ypar's 
suhsl'ription. 
l' 
ours 
truly, 
l\[ns. 
IIA 
ZDIl\fER~IAN,-Missouri. 
UENTLEMEN 
:- 
l'Op~' 
of 
tlw 
Pr:opI.ES 
PULPIT 
was 
handed 
to 
me 
last 
night. 
e'annot 
tpll 
you 
in 
writing 
how 
enioyed 
reading 
it. 
\Vill 
vou 
kinellv 
forwarrl 
mp 
thp 
sermons, 
""'here 
Are 
the 
Dead?" 
:'Thin'ps 
ill 
Paradisp," 
anrl 
"The 
Rieh 
Man 
in 
Hell." 
Would 
also 
like 
to 
rpe'pi\-e 
tIl(' 
six 
SNip" 
of 
":-;tlldips 
in 
th(' 
f'('rip­ 
tures." 
as 
it 
has 
not 
hppn 
my 
goorl 
fnrt 
llIll' 
to 
!"l'l'eivp 
thplll. 
\\-ill 
SPI](I 
12 
('pnt;; 
in 
the 
npar 
fnture 
for 
l'~:Ol'LES 
PULPIT. 
:!\la.\' 
(lod 
prosppr 
you. 
Yery 
rpspee'tfully 
yours, 
C. 
L.\WI.ER,-N. 
Y. 
1)EA 
~IR~:- 
found 
ar)yprtisemellt 
l'Opy 
of 
PEOPLE~ 
PULPIT 
in 
onr 
IpUpr 
hox. 
would 
likp 
to 
ha 
Ye 
snnw 
of 
tl1l' 
hooks 
~'ou 
sp('ak 
of. 
will 
suhsl'rihe 
for 
~'our 
paper 
latpr. 
shoulll 
likp 
to 
know 
if 
you 
1Jf'lip\"(' 
Cah-ini~m 
to 
hp 
tnI('. 
Hoping 
to 
hear 
from 
~'ou 
soon. 
am, 
Truly 
~·ourR. 
:!\Ins. 
FilA 
n:R,-N 
.. 
J. 
DEAn 
FIlIEN!>S:- 
was 
handPll 
one 
of 
~'our 
papprs, 
PFOpLES 
PULPIT, 
whiph 
prim 
vpry 
mu('h 
for 
its 
pxplanations 
of 
thp 
~('T1ptur('. 
Please 
find 
enclosed 
12 
eents 
for 
one 
year's 
suhsl'ription. 
Your;; 
very 
truly, 
TIIO~. 
H. 
HAnRI~,-Can. 
Ch:NTU;J\IEN 
:- 
Your 
monthly 
paper, 
bearing 
til(' 
name 
PEOPLES 
PULPIT, 
"ame 
into 
my 
hands 
Sunday 
morning. 
rpad 
it 
through 
('arp­ 
fully, 
as 
it 
treated 
of 
subieC't 
that 
must 
greatly 
intprest 
all 
thoughtful 
peoplp. 
should 
like 
ycry 
muph 
to 
read 
the 
suh­ 
jpcts 
pl1(·lospd. 
PicasI' 
find 
endosed 
12 
cents 
to 
pay 
for 
sub­ 
spription. 
Yours 
sincerely, 
J\IRs. 
DORCAS 
CURNow,-Cal. 
DOCTOR 
EDGAR 
PASSED 
BEYOND 
By 
pable 
we 
learn 
that 
Brother 
John 
Edgar 
un­ 
derwent 
surgical 
operation 
which 
has 
resulted 
in 
his 
de.ath. 
\Ve 
trust 
for 
him 
that 
he 
has 
passpd 
bevond 
the 
Second 
Vail 
and 
is 
now 
with 
the 
Mas­ 
te~ 
in 
glory. 
He 
was 
dear, 
humble, 
faithful 
brothpr, 
whom 
we 
greatly 
loved. 
His 
dear 
family 
have 
our 
sympathy, 
but 
we 
know 
that 
they 
sorrow 
not 
as 
others 
who 
have 
no 
such 
hopes 
as 
those 
which 
buoy 
us 
up. 
The 
cablegram 
says 
that 
he 
passed 
away 
peacefully, 
grand 
witness 
to 
the 
truth. 
He 
fought 
good 
fight. 
He 
kept 
the 
faith. 
He 
surely 
finished 
his 
work. 
We 
hope 
for 
him 
crown. 
BROOKLYN, 
N. 
Y., 
JULY 
1, 
1910 
BROTHER 
RUSSELL'S 
FOREIGN 
TOUR 
REPORT 
No. 
SECTION 
III. 
Sunday 
morning, 
::\Iay 
1-". 
we 
met 
with 
the 
London 
friends 
in 
what 
is 
known 
as 
thp 
"\Yhitpfipld 
Tahernal'le." 
Till' 
present 
stnu'tu]'p 
\\ 
as 
bllilt 
on 
thp 
,]>ot 
wl!prp 
the 
original 
\\'hitpfiplrl 
1'a1)('rn,I('I" 
shlOd. 
and 
\\ 
hat 
i" 
r(']>utpd 
to 
hI' 
\Yhitpfipl,l', 
old 
pulpit 
is 
tl!(']"('. 
\\"(' 
oel'llpipd 
it 
on 
thp 
ol,pasion 
mentiOlwel 
aIHI 
talkpcl 
to 
the 
fripnels 
of 
the 
Lonelon 
Clmrl'h. 
Our 
text 
was, 
"Gather 
tOg'ethpr 
my 
saints 
unto 
me, 
those 
that 
hayp 
mucle 
povenant 
with 
me 
hy 
sal'ritie·e." 
\Ye 
emphasized 
the 
fa('t 
that 
we 
are 
not 
to 
be 
gatlwrpd 
to 
human 
t"aehers, 
nor 
into 
sects, 
and 
parties, 
and 
denominations. 
ChIr 
gathering- 
of 
ourselves 
and 
our 
assistance 
to 
others 
is 
to 
be 
into 
membership 
in 
the 
body 
of 
Christ, 
the 
church 
of 
the 
liying 
God 
whose 
namps 
are 
written 
in 
heaven. 
Saints 
only 
are 
to 
be 
gathpred. 
Othprs 
rna:\' 
be 
at­ 
tracted 
to 
some 
extent 
and 
remain 
for 
some 
time 
in 
fellowship 
with 
the 
brethren, 
the 
truth 
and 
thp 
Lord; 
but 
ultimately 
per­ 
secution 
or 
ambition, 
or 
something 
else, 
will 
separate 
from 
the 
Lord 
and 
from 
those 
in 
appord 
with 
him, 
all 
who 
are 
not 
holy, 
saintlv, 
fully 
consecrated. 
\y~ 
specfally 
emphasized 
that 
all 
properly 
drawn 
and 
called 
[4638] 
THE (207-211) merely imputing to us the merit. or that which corresponds to the endorsement of our contract with the heavenly Father, if we desire to enter into such a contract. THE WORLD WILL RETAIN THE EARTHLY LIFE-RIGHTS PURCHASED FOR THEM Coming back to the statement made foregoing, that this merit is to he given on behalf of the world, we should qualify it and say that the merit is not to be given for the whole world, but merely, as the Scriptures outline, “for all the people.” “The people,” however, are not the entire world, but all who will come into covenant relationship with God durig the period of the Great Mediatorial kingdom. These are the only people for whom the merit will be applied. Whoever will reject this opportunity and refuse to become one of the people, rejects all the opportunities that are to be granted and does not, therefore, receive restitution to human life. Such are not made perfect. They do not get human rights at all. They will receive an awakening from death, but this will not be restitution. This will be merely the first step from which they may, if they choose, take the further steps leading to the restitution WATCH TOWER Brookuiyn, N. Y. blessings. “It will come to pass that the soul that will not obey” that Great Mediator, that Great Prophet, Priest and King. the great “Prophet like unto Moses raised up from amongst your brethren”—of which Jesus is the Head and the church of this Gospel age are his members—‘‘the soul that will not obey that Prophet shall be destroyed from amongst the people.”—Acts 3:19-21. This is in harmony with the Scripture to the effect that “he that hath the Son hath life, and he that hath not the Son shal] not see life, but the wrath of God abideth on him,” continues on him; he never gets out from under the wrath of God. He had the opportunity; he was brought to a knowledge of the truth; he was brought to the place where it was his privilege to come under the arrangement of the New Covenant blessings which will be extended to all through Israel. But if he fails to make use of that opportunity and to become one of God’s people, then he does not get out from under the wrath at all. He dies under the original wrath of God and without going to the end of the Millennial age—without becoming one of the restored ones, LETTERS RE VOLUNTEER WORK DEAR FRIENDS :— IT happened to come across one of your tracts for April, 1909, and was intensely interested in the article, “Where Are the Dead?” It set me to thinking and to reading the Bible as I never did before. Finally T got my hushand to read the tract and he said he would like to hear that man preach. That was a great deal for him to say, for he has no use tor churches and preachers in general. He is a good man indeed; as he often says, his life is superior to that of many church memhers, some of whom go to church just for stvle, and through habit and because their forefathers did. He says he would like to have you send your paper and he would read the sermon every Sunday. which he thinks would be better than going to church. IT am thankful to God that my husband is at last interested in the things of the future. His dear, sainted sister once said to him that he was too good not to obtain heaven and that she would pray for him constantly. What he wants and T want is the truth—not the varied opinions of men, and 1} know we can get it by seaching the Scriptures. He is now even reading the Bible, which he says he never did before. As for me, I have always heen a regular attendant at church, being a member of the Presbyterian church, as are all of my folks. As to having the holy Spirit really within me, I know T have not. I don’t think J ever grasped the fundamental truth as yet. I have always believed that our beloved dead were in heaven, but as you say they are not judged yet, and how can they be there? Please send your paper to us. I understand it is twelve cents, but if it is more T will send it to you. Yours very truly for the truth, Mrs. ©, H. FuLLer,—Oregon. Drar Sin:— Please send me the Propres Punpir. I have just heen handed a copy of “Where Are the Dead?” I have read it and have become very much interested in your good work. Please send me a copy of the “Thief in Paradise.” Find en closed 12 cents for a year’s subscription. Yours truly, Mrs, IpA ZIMMERMAN,—Missouri. GENTLEMEN :— A copy of the Propies PuLprr was handed to me last night, J cannot tell vou in writing how I enjoyed reading it. Will you kindly forward me the sermons, “Where Are the Dead?” “Thieves in’ Paradise,” and “The Rich Man in Hell.” Would also like to receive the six series of “Studies in the Seriptures.” as it has not heen my good fortune to receive them. Will send 12 cents in the near future for PEOPLES PULPIT. May God prosper you. Very respectfully yours, C. LAWLER,—N, Y. DEA Sirs :— I found advertisement copy of Propies PULPIT in our letter box. JI would like to have some of the books vou speak of. 1 will subscribe for your paper later. 1 should lke to know if vou believe Calvinism to he true. Hoping to hear from you soon, I am, Truly yours. Mrs. FRAYER,—N. J. DEAR FRIENDS :— T was handed one of your papers, PropLes PUuLprit, which T prize very much for its explanations of the Scripture, Please find enclosed 12 cents for one year’s subscription. Tuos. H. HArRIs,—Can. Yours very truly, GENTLEMEN :— Your monthly paper, bearing the name PEOPLES PULPIT, came into my hands Sunday morning. I read it through care fully, as it treated of a subject that must greatly interest all thoughtful people. jects enclosed. scription, Yours sincerely, I should like very much to read the subPlease find enclosed 12 cents to pay for sub Mrs. Dorcas Curnow,—Cal. DOCTOR EDGAR PASSED BEYOND By cable we learn that Brother John Edgar underwent a surgical operation which has resulted in his death. We trust for him that he has passed beyond the Second Vail and is now with the Master in glory. He was a dear, humble. faithful brother, whom we greatly loved. His dear family have our sympathy, but we know that they sorrow not as others who have no such hopes as those which buoy us up. The cablegram says that he passed away peacefully, a grand witness to the truth. He fought a good fight. He kept the faith. He surely finished his work. We hope for him a crown. Vou. XXANI BROOKLYN, N. Y., JULY 1, 1910 No. 18 BROTHER RUSSELL’S FOREIGN SECTION III. Sunday morning, May 15. we met with the London friends in what is known as the “Whitefield Tabernacle.” The present structure was built on the spot where the original Whitefield Tabernacle stood, and what is reputed to be Whitefield’s old pulpit is there, We oceupied it on the oreasion mentioned and talked to the friends of the London Church. Our text was, “Gather together my saints unto me, those that have made a covenant with me by sacrifice.” We emphasized the fact that we are not to be gathered to human teachers, nor into sects, TOUR REPORT and parties, and denominations. Our gathering of ourselves and our assistance to others is to be into membership in the body of Christ, the church of the living God whose names are written in heaven. Saints only are to be gathered. Others may be attracted to some extent and remain for some time in fellowship with the brethren, the truth and the Lord; but ultimately persecution or ambition, or something else, will separate from the Lord and from those in aceord with him, all who are not holy, saintly, fully consecrated. We specially emphasized that all properly drawn and called [4638]

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