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OCTOBER
1,
1910
THE
WATCH
TOWER
(317-323)
In
what
sense
could
this
be
of
God?
We
answer
that
it
is
of
God
in
the
sense
that
every
good
and
every
perfect
gift
comes
down
from
the
Father.
Our
faith
must
have
a
founda
tion,
must
have
a
basis.
'Ve
must
have
knowledge
of
a
mat
ter
in
order
to
have
faith
in
it.
'Ve
have
knowledge
of
God,
and
this
knowledge
which
is
granted
us
as
a
grace
or
favor
brings
us
to
the
place
where
we
are
enabled
to
exercise
the
faith.
The
faith
in
a
great
measure
rests
upon
the
knowledge.
The
knowledge
shows
us
God's
character;
the
divine
Revela
tion
makes
known
to
us
certain
facts
respecting
God's
pur
poses,
and
we
see
the
purposes
thus
outlined
to
be
in
harmony
with
the
character
of
God,
and
this
enables
one
to
believe
the
promises;
and
believing
them,
we
are
enabled
to
act
upon
them;
and
this
is
faith.
So,
then,
our
faith,
while
it
is
of
ourselves
in
the
sense
that
we
must
exercise
it,
is
of
God
in
the
sense
that
he
supplies
the
necessary
elements
from
which
that
faith
is
to
be
compounded.
IS
THE
CHURCH
A
ROYAL
PRIESTHOOD
NOW?
Question.-Is
the
church
in
the
flesh
a
royal
priesthood?
L11Wlcer.-\Ye
recognize
that
we
are
not
a
royal
priesthood,
in
the
full
sense
of
the
word,
yet,
because
we
are
not
yet
cer
tain
that
we
shall
be
in
the
priesthood
finally.
We
must
first
make
our
calling
and
election
sure.
It
will
have
to
be
determined
whether
we
shall
be
in
the
"little
flock"
or
"great
company"-whether
priests
or
Levites
-or
whether
we
shall
be
worthy
of
life
at
all.
Since
this
matter,
then,
is
in
process
of
determination
and
will
not
be
fully
settled
until
our
death,
it
follows
that
we
are
not
in
the
fullest
sense
of
the
word
officiating
priests,
but
candidates
for
this
priesthood,
and
temporarily
acknowledged
as
priests
and
counted
as
priests-just
as
some
time
you
might
meet
a
gen
tleman
who
had
been
nominated
for
Governor.
By
way
of
compliment
you
might
say,
"Good
morning,
Governor."
He
is
not
really
a
Governor
yet.
That
will
be
determined
by
the
election,
but
before
he
is
elected
it
might
be
proper
or
cour
teous
to
call
him
Governor.
And
so
with
us.
'Ve
hope
we
shall
make
our
calling
and
election
sure;
that
we
shall
be
of
that
royal
priesthood
in
the
fullest
sense,
and
in
one
sense
we
are
now
members
in
the
body,
in
that
we
have
already
received
a
begetting
of
the
Spirit,
acknowledgment
of
the
Lord
as
am
bassadors
of
God.
This
is
an
acknowledgment
in
one
sense
of
the
word
of
our
priestly
office,
for
these
priests
are
"ambassa
dors,"
and
to
whatever
extent
we
are
conducting
ourselves
as
ambassadors
of
God,
to
that
exent
we
are
priests
of
God-of
the
probationary
kind,
and
not
fully
of
the
Melchisedec
kind,
which
we
shall
be
when
our
change
shall
come
and
we
shall
be
like
our
Lord.
\T
OL
.
XXXI
BROOKLYN,
N.
Y.,
OCTOBER
15,
1fJ10
VIEWS
FROM
THE
WATCH
TOWER
No.
20
"PREPARE
WARI
WAKE
UP
THE
MIGHTY
MEN"
While
peace
conferences
are
being
held
and
while
disarma
ments
are
being
consillere,l,
preparation
for
war
goes
steadily
on.
Germany
is
fortifying
her
islands
nearest
to
Great
Britain,
an<l
is
now
<lemam1ing
that
Holland
shall
likewise
fortify
her
seacoast.
'fhe
apparent
motive
behind
this
interest
in
Holland's
fortification
is
that
Germany
proposes
at
no
distant
day
to
make
Holland
a
part
of
the
German
Empire,
and
would
like
to
have
it
fortifie<l
in
advance.
This
woul<l
bring
Germany
within
a
few
hours'
sail
of
British
ports.
The
British
believe
that
it
is
the
intention
that
they
shall
be
invaded
and
conquered
and
made
a
German
Province.
Undoubtedly
both
Holland
and
Belgium
would
be
part
of
Germany
today
were
it
not
for
Great
Britain,
which
protects
these
nations
as
a
barrier
between
her
and
Ger
many's
army.
A
panicky
feeling
prevails
in
Great
Britain.
We
make
an
extract
from
the
Naval
and
Military
Record,
the
writer
being
a
secretary
of
the
National
Service
League.
We
quote
as
follows:
"We
want
a
million
men
with
six
months'
training
now,
and
after
that
another
million
in
reserve,
and
these
must
be
intact
when
all
our
regulars
have
left
our
shores.
Without
them
we
can
neither
figlit
by
land
nor
sea.
It
is
evident
to
all
but
to
our
ill-informed
and
apathetic
people,
that
our
supremacy
at
sea
is
slipping
from
our
grasp,
and
our
rivals
feverishly
prepare
to
dictate
terms
when
we
are
least
expecting
war.
"We
must
be
prepared
to
send
500.000
of
our
finest
man
hood
and
maintain
that
force
ahroa<1
if
we
would
save
our
in
terests
and
keep
our
friends
in
Europe.
By
191.'5
Germany
will
have
her
ports
and
naval
arsenals,
her
wharves
and
jetties
and
her
fleet
and
transports
really,
and
when
ready
she
may
strike
like
lightning.
Then,
not
far
from
Waterloo,
must
come
the
clash
of
nations
fighting
for
their
very
life.
"Round
Holland
and
Belgium
the
nets
are
drawing
closer
every
<lay.
'Ve
already
harbor
a
million
of
the
enemy
within
the
gate.
Our
politicians
mostly
lie,
or
dare
not
speak
the
truth.
Disaster
stares
us
in
the
face.
At
the
outbreak
of
war
our
food
supplies
will
fail,
and
prices
will
be
far
beyond
the
pockets
of
the
poor.
Employment,
then,
will
cease,
and
starving
millions
will
demand
surrender."
THE
METHODISM
OF
WESLEY
VANISHING
"For
the
fourth
year
in
succession
the
Wesleyan
Methodist
church
reports
a
decrease
in
membership,
running
into
thou
san<1s
each
year.
Thousan<ls
of
'pious
persons'
are
on
the
books,
some
paying
to
the
support
of
the
church,
and
some
not.
In
the
course
of
time
many
of
these
paper
members,
having
no
living
interest
in
the
church,
drift
away,
an<1
are
then
classed
amongst
those
who
have
'ceased
to
meet,'
though
they
never
have
met
in
their
lives.
"Many
others
are
still
retained
on
the
books
long
after
the
'cease(l-to-meet'
perio<1,
the
pxplanation
often
being
given
that
the
ministpr
will
not
takp
the
responsibility
of
'unl'1lUrching'
them.
A
time
at
length
comes
when
the
thing
has
grown
to
be
such
a
palpallie
farce
that
something
must
be
done.
Besilles,
chapels
and
churches
are
assesse<l
in
their
payments
on
the
numbers
on
the
class
books,
allli
grumblings
begin
to
be
heard
from
those
who
have
to
find
the
wherewithal.
A
drastic
prun-
ing
then
takes
place,
allll
decreases
are
rpported.
Those
who
maintain
that
numbers
mean
nothing
pooh-pooh
the
returns.
'Things
are
just
as
they
were,'
they
say;
'but
honesty
for
the
moment
has
prevaile<l.'
Numbers
Unreliable
"There
is
truth
in
this
view
of
things,
hut
not
the
whole
truth.
The
plain
fact
is
that
the
numbers
reported
are
never
wholly
reliable.
There
are
thousan<1s
of
others
on
the
class
books
whom
the
ministers
know
right
well
are
not
genuine
members,
but
whom
they
are
afraid
to
strike
off
because
of
the
trouble
their
action
might
bring
on
them
at
the
conferences.
No
church
likes
to
see
its
membership
declining,
and
any
ten<l
ency
that
way
is
keenly
questioned.
Only
recently
the
writer
sat
at
a
meeting
called
for
the
purpose
of
'pruning'
where
many
worthless
names
were
allowed
to
pass
muster
through
that
un
wholesome
fear.
Some
little
time
ago
the
writer
was
shown
two
membership
tickets
written
by
the
minister
for
two
people
who
had
been
dea<l
a
considerable
time,
an<l
another
for
a
per
son
who
had
removed
from
the
neighborhood.
"It
is
maintained
by
many
loyal
Methodists
that
a
true
and
faithful
record
of
membership
would
prove
that
the
Wesleyan
Methodist
church
is
far
more
seriously
declining
than
the
re
turns
to
be
discussed
in
the
conferences
show.
"The
causes
of
the
decline
are
not
far
to
seek.
The
01<1
Methodism
of
.John
Wesley
is
rapi<lly
vanishing,
or,
where
it
still
lingers,
is
tabooed
by
the
upper
circles
of
the
church.
Not
only
that,
but
scores
of
the
very
men
who
are
paid
to
main
tain
it
are
constantly
declaring
that
the
Methollism
of
.John
Wesley
has
had
its
day,
and
that
it
is
not
respectable
enough
for
the
age
in
which
we
live.
Decline
in
Preaching
"The
preaching
in
the
Methodist
pulpits
is
another
cause
of
the
decline.
There
may
be
more
scholarly
men
in
thp
pulpits
than
formerly,
but
the
impassioned
note
in
the
preaching
com
mon
amongst
the
early
Methodists,
has
almost
clean
gone
out
of
the
sermon.
And
this
is
acknowledged
by
many
mini~ters
themselves,
but,
in
explanation,
they
will
tell
you
that
we
are
living
today
in
a
time
of
changing
creeds,
an<1
that
the
most
careful
language
has
to
be
employed
in
dealing
with
certain
great
themes.
The
truth,
however,
is
that
scores
of
ministers
hardly
know
what
they
believe,
and,
therefore,
it
is
not
likely
that
they
can
grow
impassioned
over
something
of
which
they
have
only
a
very
hazy
idea.
"I
do
not
know
whether
they
are
right
or
not.
I
am
a
lay
man,
and
not
an
expert
in
theology,
but
the
men
in
the
pulpit
who
have
thrown
over
the
old
views
of
the
atonement,
the
res
urrection
and
other
great
tenets
.vhich
Methodists
used
to
be
lieve
with
all
their
strength
C,lIlllot
exped
to
till
clmrches
with
the
dry
husks
which
they
offer
thpir
('ongrpgations
instead."
London
Dispatch.
DECLINE
OF
NON-CONFORMISTS
IN
GREAT
BRITAIN
Reports
in
Great
Britain
show
that
Baptists,
Congregation
ists
and
the
various
Methodist
denominations
there
are
declin
ing
in
numbers
and
prestige.
The
cause
of
this
is
not
far
to
see.
Gradually
the
common
people
are
losing
their
sectarian
spirit.
Those
once
told
directly
or
by
implication
that
the
[4697]
Ocroser 1, 1910 In what sense could this be of God? We answer that it is of God in the sense that every good and every perfect gift comes down from the Father. Our faith must have a foundation, must have a basis. We must have knowledge of a matter in order to have faith in it. We have knowledge of God, and this knowledge which is granted us as a grace or favor brings us to the place where we are enabled to exercise the faith. The faith in a great measure rests upon the knowledge. The knowledge shows us God’s character; the divine Revelation makes known to us certain facts respecting God’s purposes, and we see the purposes thus outlined to be in harmony with the character of God, and this enables one to believe the promises; and believing them, we are enabled to act upon them, and this is faith. So, then, our faith, while it is of ourselves in the sense that we must exercise it, is of God in the sense that he supplies the necessary elements from which that faith is to be compounded, Is THE CHURCH A ROYAL PRIESTHOOD NOW? Question.—Is the church in the flesh a royal priesthood? Answer,—We recognize that we are not a royal priesthood, in the full sense of the word, yet, because we are not yet certain that we shall be in the priesthood finally. We must first make our calling and election sure. THE WATCH TOWER (317-323) It will have to be determined whether we shall be in the “little flock” or “great company”—whether priests or Levites —or whether we shall be worthy of life at all. Since this matter, then, is in process of determination and will not be fully settled until our death, it follows that we are not in the fullest sense of the word officiating priests, but candidates for this priesthood, and temporarily acknowledged ag priests and counted as priests—just as some time you might meet a gentleman who had been nominated for Governor. By way of compliment you might say, “Good morning, Governor.” He is not really a Governor yet. That will be determined by the election, but before he is elected it might be proper or courteous to call him Governor. And so with us. We hope we shall make our calling and election sure; that we shall be of that royal priesthood in the fullest sense, and in one sense we are now members in the body, in that we have already received a begetting of the Spirit, acknowledgment of the Lord as ambassadors of God. This is an acknowledgment in one sense of the word of our priestly office, for these priests are “ambassadors,” and to whatever extent we are conducting ourselves as ambassadors of God, to that exent we are priests of God—oif the probationary kind, and not fully of the Melchisedec kind, which we shall be when our change shall come and we shall be like our Lord. Vou. XXAT BROOKLYN, N. Y., OCTOBER 15, 1910 No. 20 VIEWS FROM THE WATCH TOWER ‘‘PREPARE WAR! WAKE UP THE MIGHTY MEN"’ ing then takes place, and decreases are reported. Those who While peace conferences are being held and while disarmaments are being considered, preparation for war goes steadily on. Germany is fortifying her islands nearest to Great Britain, and is now demanding that Holland shall likewise fortify her seacoast. The apparent motive behind this interest in Holland’s fortification is that Germany proposes at no distant day to make Holland a part of the German Empire, and would like to have it fortified in advance. This would bring Germany within a few hours’ sail of British ports. The British believe that it is the intention that they shall be invaded and conquered and made a German Province. Undoubtedly both Holland and Belgium would be part of Germany today were it not for Great Britain, which protects these nations as a barrier between her and Germany’s army. A panicky feeling prevails in Great Britain. We make an extract from the Naval and Military Record, the writer being a secretary of the National Service League. We quote as follows: “We want a million men with six months’ training now, and after that another million in reserve, and these must be intact when all our regulars have left our shores. Without them we can neither fight by land nor sea. It is evident to all but to our ill-informed and apathetie people, that our supremacy at sea is slipping from our grasp, and our rivals feverishly prepare to dictate terms when we are least expecting war. “We must be prepared to send 500.000 of our finest manhood and maintain that force abroad if we would save our interests and keep our friends in Europe. By 1915 Germany will have her ports and naval arsenals, her wharves and jetties and her fleet and transports ready, and when ready she may strike like lightning. Then, not far from Waterloo, must come the clash of nations fighting for their very life. “Round Holland and Belgium the nets are drawing closer every day. We already harbor a million of the enemy within the gate. Our politicians mostly lie, or dare not speak the truth. Disaster stares us in the face. At the outbreak of war our food supplies will fail, and prices will be far beyond the pockets of the poor. Employment, then, will cease, and starving millions will demand surrender.” THE METHODISM OF WESLEY VANISHING “For the fourth year in succession the Wesleyan Methodist church reports a decrease in membership, running into thousands each year. Thousands of ‘pious persons’ are on the books, some paying to the support of the church, and some not. In the course of time many of these paper members, having no living interest in the church, drift away, and are then classed amongst those who have ‘ceased to mect,’ though they never have met in their lives. “Many others are still retained on the books long after the ‘ceased-to-meet’ period, the explanation often being given that the minister will not take the responsibility of ‘unchurching’ them. A time at length comes when the thing has grown to be such a palpable farce that something must be done. Besides, chapels and churches are assessed in their payments on the numbers on the class books, and grumblings begin to be heard from those who have to find the wherewithal. A drastic prun maintain that numbers mean nothing pooh-pooh the returns. ‘Things are just as they were,’ they say; ‘but honesty for the moment has prevailed.’ Numbers Unreliable “There is truth in this view of things, but not the whole truth. The plain fact is that the numbers reported are never wholly reliable. There are thousands of others on the class books whom the ministers know right well are not genuine members, but whom they are afraid to strike off because of the trouble their action might bring on them at the conferences. No church likes to see its membership declining, and any tendency that way is keenly questioned. Only recently the writer sat at a meeting called for the purpose of ‘pruning’ where many worthless names were allowed to pass muster through that unwholesome fear. Some little time ago the writer was shown two membership tickets written by the minister for two people who had been dead a considerable time, and another for a pergon who had removed from the neighborhood. “It is maintained by many loyal Methodists that a true and faithful record of membership would prove that the Wesleyan Methodist church is far more scriously declining than the returns to be discussed in the conferences show. “The causes of the decline are not far to scek. The old Methodism of John Wesley is rapidly vanishing, or, where it still lingers, is tabooed by the upper circles of the church. Not only that, but scores of the very men who are paid to maintain it are constantly declaring that the Methodism of John Wesley has had its day, and that it is not respectable enough for the age in which we live. Decline in Preaching “The preaching in the Methodist pulpits is another cause of the decline. There may be more scholarly men in the pulpits than formerly, but the impassioned note in the preaching common amongst the early Methodists, has almost clean gone out of the sermon. And this is acknowledged by many ministers themselves, but, in explanation, they will tell you that we are living today in a time of changing ereeds, and that the most careful languaye has to be employed in dealing with certain great themes. The truth, however, is that scores of ministers hardly know what they believe, and, therefore, it is not likely that they can grow impassioned over something of which they have only a very hazy idea. “I do not know whether they are right or not. I am a layman, and not an expert in theology, but the men in the pulpit who have thrown over the old views of the atonement, the resurrection and other great tenets which Methodists used to believe with all their strength cannot expect to fill churches with the dry husks which they offer their congregations instead.”— London Dispatch. DECLINE OF NON-CONFORMISTS IN GREAT BRITAIN Reports in Great Britain show that Baptists, Congregationists and the various Methodist denominations there are declining in numbers and prestige. The cause of this is not far to see. Gradually the common people are losing their sectarian spirit. Those once told directly or by implication that the [4697]
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