Publication date
5/15/11
Volume
32
Number
10
The WatchTower
The Good Tidings Abroad--No. 3
/../literature/watchtower/1911/10/1911-10-1.html
 
 
YOLo 
XXXII 
BROOKLYN, 
N. 
Y., 
MAY 
1, 
1911 
THE 
GOOD 
TIDINGS 
ABROAD-NO. 
NO.9 
From 
Bf'rlin 
Wl' 
jOllflH'y,,<1 
north"';1ril 
to 
Copenhagen. 
Brotlwr 
Lutti('h:lll 
an,l 
,l'!putation 
of 
Bihle 
students 
met 
us 
at 
thp 
station, 
Soon 
wp 
Wf'rl' 
in 
the 
Society's 
Danish 
hea,lquartpfO;. 
aud 
in 
littl" 
while 
were 
ail<1ressing 
an 
as­ 
sembly 
of 
eanH'st 
]>pop]e 
of 
Uotl, 
whose 
beaming 
faces 
inrli­ 
patp,!' 
that 
they 
un,lprstoo,l 
and 
:.,ppreciate,l 
our 
message. 
Our 
morning 
addrpss 
was 
to 
thp 
intprestp,l. 
Amongst 
other 
things 
wp 
entl"avorpt1 
to 
make 
clear 
thp 
subject 
of 
the 
cov('nants. 
The 
.\brahamie 
Covf'nant 
is 
the 
camprehen­ 
sive 
onp, 
whi"h 
gllarauh'(',l 
sep,l 
through 
Isaac 
an<1 
Re­ 
be"C';1, 
allll 
hat 
ll]esslJ1g 
woultl 
eomp 
as 
result 
to 
all 
manki!lll-an<1 
also 
an 
antitypieal 
see,l 
whieh 
would 
have 
thp 
jirst 
p];1('p 
in 
the 
bkssing 
of 
the 
worl<1, 
the 
two 
see<1s 
being 
referred 
to 
in 
the 
promi~e, 
"Thy 
spe,l 
shall 
be 
as 
lhe 
stars 
of 
hpaven 
and 
as 
the 
saIlI! 
of 
the 
se:tshore." 
This 
eovenant 
guar:mtpes 
the 
blessing 
of 
thp 
worl,l, 
anLi 
it 
guar­ 
antees 
that 
that 
ble,'ising 
shall 
cOllle 
through 
the 
natural 
sepl! 
of 
Abraham. 
At 
the 
samp 
time 
it 
guarantees 
the 
spiritual 
seed-t 
he 
Christ 
(~r 
<'s8iah), 
lIl':u! 
a.nd 
bo,l~', 
fully 
fjualifieu 
an,l 
empowen',l 
to 
give 
thp 
npeded 
blessing 
through 
the 
earthly 
see'!. 
We 
po'inte'l 
O\lt 
that 
Christ 
an,l 
the 
church 
constitute 
the 
spiritual 
se<,<I-' 
'If 
ye 
be 
Chrbt's, 
then 
are 
ye 
Abra­ 
ham's 
sppd, 
11<1 
heirs 
aCI'onling 
to 
the 
promise." 
(Gal. 
3:29.) 
We 
pointr,l 
out 
that 
this 
spiritual 
seed 
is 
not 
de­ 
vl'loped 
under 
thf' 
Law 
('ovf'nant, 
heC'ause 
it 
was 
not 
malic 
with 
us, 
hut 
with 
thl' 
natural 
seed-with 
Israel, 
Moses 
being 
its 
me,liator. 
We 
pointf',l 
out 
that 
the 
New 
Cove­ 
nant 
is 
not 
the 
one 
un<1er 
which 
we 
are 
11eveloped, 
because 
it 
also 
is 
to 
he 
mad 
I' 
with 
natural 
Israel, 
an<1 
is 
to 
be 
mrrplv 
an 
enlarg<,ment 
of 
the 
Mosaic 
Law 
Covenant. 
We 
eitl'd'in 
proof 
of 
this 
that 
the 
::\ 
ew 
Covenant 
is 
to 
be 
nHu1e 
with 
Israel 
as 
per 
the 
(livine 
promise. 
(.Tel'. 
31:31.) 
We 
pointet1 
out 
that 
that 
ew 
Covenant 
will 
bring 
blessings 
of 
rl'stitution 
to 
Israd 
(an,l 
to 
all 
mankin,l 
through 
Israel), 
taking 
away 
tlw 
stony 
hf'art 
of 
selfishness 
an,! 
sin 
an<1 
restoring 
heart 
of 
ilL'sh, 
of 
telltlenll',cs, 
sympathy, 
righteous­ 
ness 
an<1 
<1ivine 
likellpss, 
as 
was 
Adam's 
wllPn 
he 
was 
cre­ 
ate,l 
in 
the 
imagc 
all<1 
likcness 
af 
God. 
VIr 
exhorte'! 
the 
tlpar 
fripn<1s 
to 
faithfulllPss 
to 
their 
covenant 
of 
sanifice. 
WI' 
pointl'tl 
out 
the 
privilege 
of 
."prvicp 
now 
grantetl 
to 
thp 
('hurch, 
alld 
urged 
the 
laying 
asi,le 
of 
every 
earthly 
wpight 
all,l 
hill<lrance 
and 
pressing 
towartl 
the 
mark 
for 
the 
pri;f,e 
of 
our 
high, 
heavenly 
calling. 
The 
;1fternoon 
service 
was 
for 
the 
puhlic; 
the 
topic 
was 
"'1'1](' 
.lurlgment 
of 
thp 
Grpat 
"White 
Throne." 
We 
Wl're 
surprised 
at 
so 
large 
an 
aUllience 
for 
an 
afternoon 
service 
on 
wepk 
<la~·. 
Approximately 
eight 
hunrlrerl 
crowdprt 
thp 
hn.ll, 
some 
of 
thpm 
stantling 
during 
the 
entire 
sPIdce-over 
two 
hours. 
l're 
Brother 
Luttichau 
serve,l 
;1S 
interprl'tPI, 
;1S 
Brother 
Koetitz 
harl 
done 
in 
Germany. 
'VI' 
had 
most 
pxr'plJpnt 
attpntion. 
It 
was 
:t 
pleasure 
to 
watch 
the 
earnpst 
countpn;1n('I'S 
;1ntl 
to 
note 
how 
the 
Truth 
."l'pmerl 
to 
hI' 
;1 
hsorhf',l 
with 
pugPrness. 
Our 
Copenhagen 
visit 
was 
certainly 
mueh 
pnjoyrrl. 
Some 
of 
the 
frienrls 
aecompanierl 
us 
to 
the 
sbtion 
;1S 
WP 
procee<1ed 
ta 
Stock­ 
holm. 
Thl' 
Danish 
frienrls 
more 
th:lIl 
ever 
impressed 
us 
with 
their 
warmth 
of 
heart 
an<1 
loving 
tleyotion 
to 
the 
Truth. 
ONE 
DAY 
AT 
STOCKHOLM 
Our 
night 
journey 
brought 
us 
in 
the 
morning 
to 
Stock­ 
holm. 
Brothl'r 
Lunrlborg, 
the 
Society's 
reprrsentative 
in 
Rwe<1l'n, 
boarrled 
the 
train 
be'fore 
we 
reached 
Stockholm. 
As 
we 
passed 
through 
the' 
station 
wp 
were 
greeted 
most 
('orrlially 
hy 
about 
hun,lrprl 
of 
thl' 
dear 
Swer1ish 
friends, 
with 
whom 
We' 
shook 
halllls. 
Fn;1ble 
to 
speak 
their 
lan­ 
guage', 
or 
the'Y 
to 
speak 
oms, 
pxcept 
through 
the 
interpreter, 
we 
neverthele."s 
exehange'rl 
ypry 
corrlial 
greetings, 
and 
the 
expression 
of 
the 
pye 
toltl 
us, 
as 
truly 
as 
could 
the 
mouth, 
that 
the" 
fellowship 
of 
kinflrr,l 
mintls 
is 
like 
to 
that 
above." 
Herr 
our 
arltlrt'SS 
to 
thl' 
frienrls 
was 
along 
the 
same 
lines 
as 
at 
Copl'nhagen. 
We 
emph;1sized 
the 
fact 
that 
the 
church 
(The 
Christ) 
comes 
into 
relationship 
with 
God's 
Plan, 
not 
undpr 
the 
Law 
Covenant 
of 
Moses, 
which 
still 
continurs 
with 
the 
Jewish 
peopll', 
nor 
under 
Israel's 
New 
Law 
Covenant, 
which 
has 
not 
yet 
supplanted 
the 
Old 
Law 
Covenant, 
antl 
whose 
Mrrliator 
will 
be 
the 
greater 
Prophet, 
Priest 
anrl 
King, 
the 
spiritual 
Messiah, 
Hearl 
and 
body. 
We 
pointe'(1 
out 
that 
this 
Gospel 
age 
is 
for 
the 
special 
pur­ 
pose 
of 
rlpyeloping 
the 
great 
~lediator-the 
great 
Messiah 
through 
whom 
the 
Ne'w 
Cove'unnt 
of 
restitution 
will 
be 
in­ 
auguratptl 
with 
flpsh1y 
Israel 
for 
thp 
hlf'ssing 
of 
all 
the 
families 
of 
thl' 
parth. 
Wp 
f'mphasize<1 
the 
fact 
that 
all 
thosp 
who 
suffer 
with 
Christ 
arf' 
to 
rPign 
with 
him, 
and 
only 
those 
who 
now 
become 
rlead 
with 
him 
to 
earthly 
hope.s 
anrl 
interests 
will 
live 
with 
him 
as 
members 
of 
the 
hrirle 
on 
the 
spirit 
plane 
of 
glory. 
We 
exhorted 
the 
dear 
friends 
to 
an 
earnest 
appreeiation 
of 
this 
wOllllerful 
priyilege, 
this 
sppcial 
salv;1tion 
gr;1nt"<1 
to 
the 
"hurch 
in 
a,!vancp 
of 
the 
earthly 
salvation 
whieh 
GOtl 
has 
promisetl 
to 
the 
worl<1 
during 
the 
"times 
of 
I'estitution 
of 
all 
thing,~, 
spoken 
hy 
the 
mouth 
of 
all 
the 
holy 
prophets 
since 
the 
world 
Legan." 
-Ads 
::\:]9-2::\. 
At 
the 
evening 
servi(·p 
the 
hall 
was 
jamme<1; 
about 
thousan,] 
were 
present, 
an<1 
prohably 
as 
many 
more 
were 
unable 
to 
gain 
arlmitt;1nce. 
We 
greatly 
regrl'tte(l 
that 
sufficientl~· 
largr 
hall 
or 
aUl1itorium 
coul<1 
not 
hp 
obtainetl 
on 
n. 
week 
night 
except 
for 
larger 
sum 
than 
the 
friends 
;1nd 
the 
Society 
felt 
justifie,l 
in 
spen<1ing. 
About 
huntlrell 
stootl 
in 
the 
aisles 
for 
two 
hours 
whilp 
an 
overflow 
meeting 
was 
helLi 
in 
another 
hall 
in 
the 
same 
lmilding. 
To 
these 
we 
sent 
the 
promise 
that 
we 
woul,l 
address 
them 
f"w 
wor,ls 
later. 
Fulfilling 
our 
agrpement, 
WI' 
aLi,lresspll 
tlIP 
second 
audience 
of 
about 
thn'l' 
huntlred 
for 
oyer 
half 
an 
hour, 
after 
10 
p. 
m. 
Surely 
such 
deep 
interest 
antl 
close 
attention 
indicates 
that 
rarnest 
Christians 
amongst 
the 
Swedes 
are 
awakening 
to 
the 
fact 
that 
they 
have 
enjoyetl 
only 
part 
of 
the" 
gootl 
tidings 
of 
great 
joy 
which 
shall 
oe 
unto 
all 
people." 
ONE 
DAY 
AT 
OREBRO 
'Ve 
took 
an 
early 
morning 
train 
for 
Orebro 
an,l 
arriYPtl 
in 
the 
Society's 
Swrdish 
hearlquarters 
at 
about 
11 
'clock. 
The 
afternoon 
meeting 
was 
helLi 
in 
little 
hall 
genl'rally 
used 
by 
the 
friends 
on 
Sundays. 
This 
time 
it 
was 
taxl',l 
to 
its 
capaeity, 
many 
standing 
during 
the 
spryice 
or 
ex­ 
changing 
seats 
with 
each 
other. 
Here 
we 
a<1,ll'essell 
the 
friends 
along 
the 
same 
lines, 
helieving 
that 
clear 
und"r­ 
standing 
of 
the 
Covenants 
signifies 
clcar 
Ullllerstan(ling 
of 
the 
divine 
plan, 
and 
thp 
very 
hl'st 
preparation 
for 
life 
of 
consecration 
in 
harmony 
with 
th:>t 
plan. 
We 
emphasized 
the 
fact 
that 
The 
(,hri~t 
is 
thp 
Yinr­ 
that 
Jesus 
is 
the 
Root, 
and 
his 
faithful 
member,s 
branches 
in 
him. 
We 
reminded 
the 
frien<1s 
that 
at 
the 
prpsent 
timl' 
our 
membership 
in 
the 
Vine 
is 
tentative; 
that 
only 
thosp 
who 
bring 
forth 
the 
fruitage 
of 
thp 
Vine 
will 
be 
allo\\'e,l 
to 
remain 
in 
it. 
We 
quoted 
the 
Master's 
wor,ls, 
Eypry 
hranch 
in 
me 
that 
beareth 
not 
fruit, 
my 
Father, 
thl' 
Hus­ 
bandman, 
taketh 
away, 
anrl 
every 
hranch 
which 
heareth 
fruit, 
he 
pruneth, 
that 
it 
may 
bring 
forth 
more 
fruit. 
Thus 
the 
trials 
and 
difficulties 
of 
the 
narrow 
way 
of 
self-.sacrifice 
are 
seen 
to 
be 
the 
methods 
by 
which 
the 
'Heavenly 
Father 
fits 
and 
prepares 
his 
holy 
ones, 
his 
consecraterl 
church, 
for 
the 
completion 
of 
the 
divine 
nature 
in 
the 
first 
resurrection. 
Thus 
he 
fits 
anrl 
prepares 
thpm 
as 
members 
of 
the 
gre;1t 
Prophet, 
PI'iest, 
King, 
Mediator 
for 
the 
glorious 
work 
to 
which 
he 
has 
callerl 
them 
in 
the 
Anointed 
One. 
From 
this 
standpoint 
alone 
can 
the 
trials 
;1nd 
difficulties 
anrl 
sacrifices 
anrl 
the 
drinking 
of 
the 
Lor,l's 
cup 
of 
suffrring 
be 
apprr­ 
dated. 
As 
he 
was, 
.so 
are 
we 
in 
this 
world 
Here, 
as 
at 
other 
places, 
our 
discourse 
to 
thp 
intprestl'tl 
was 
followed 
by 
question 
meeting. 
The 
questions 
inili­ 
cated 
very 
intelligent 
grasp 
of 
the 
divine 
plan 
an<l 
the 
interested 
faces 
showerl 
that 
rn'n 
the 
rleepest 
featurl's 
of 
con.secration 
were 
appreciate<l, 
an<1 
that 
nearl~· 
all 
of 
those 
present 
were 
fully 
submitte<1 
to 
the 
Lord 
anrl 
anxious 
to 
know 
and 
to 
do 
his 
will-even 
unto 
death. 
The 
public 
meeting 
was 
held 
in 
large 
hall, 
which 
was 
crowded 
to 
the 
very 
limit. 
Notwithstanrling 
the 
fact 
that 
minister 
of 
the 
city 
had 
made 
an 
attack 
upon 
us 
through 
the 
public 
press, 
slanrlering 
us, 
aJl(l 
saying 
various 
evil 
things 
agaiILSt 
us 
falsely, 
because 
of 
our 
faithfulness 
to 
the 
cause 
of 
Christ, 
and 
probably 
because 
of 
envy 
hun­ 
dreds 
of 
people 
were 
unable 
to 
gain 
admittanc,e, 
and' 
many 
in 
attendance 
stoorl 
for 
the 
entire 
two 
hours, 
and 
more 
of 
our 
discourse. 
We 
have 
the 
satisfaction 
of 
believing 
that 
many 
of 
those 
who 
were 
present 
understood 
and 
ap­ 
preciated 
our 
message 
respecting 
the 
Two 
Salvation.s, 
one 
for 
the 
church, 
on 
the 
heavenly 
plane, 
and 
another 
yet 
to 
come 
for 
the 
world, 
on 
the 
earthly 
plane, 
by 
judgment 
and 
restitution. 
We 
pointed 
out 
the 
judgment 
or 
trial 
of 
the 
church 
and 
the 
things 
necessary 
for 
her 
testing 
and 
proving 
as 
to 
her 
worthiness 
of 
the 
tlivine 
naturp 
in 
association 
with 
her 
Redeemer. 
"We 
also 
pointp,l 
out 
the 
very 
different 
jUllgment. 
of 
th.p 
world 
undPI 
the 
Messianic 
kingtlom, 
when 
al1 
mankll1(l 
wIl1 
he 
sepal'atp<1 
as 
;1 
shpphertl 
divirleth 
his 
shepp 
from 
the 
goats, 
as 
(lescrihetl 
in 
Matthew 
25:32. 
We 
pointed 
out 
that 
the 
shl'ep 
at 
the 
plI,l 
of 
the 
Millennial 
age 
will 
get 
the 
earthly 
kingdom, 
Paradise 
restorlJd, 
and 
that 
[4806] 
Vout. XXXII BROOKLYN, N. Y., MAY 1, 1911 No. 9 From Berlin we journeved northward to Copenhagen. Brother Luttichau and a deputation of Bible students met us at the station. Soon we were in the Society’s Danish headquarters, and in a little while were addressing an assembly of carnest people of God, whose beaming faces indieated that they understood and appreciated our message. Our morning address was to the interested. Amongst other things we endeavored to make clear the subject of the covenants. The Abrahamie Covenant is the comprehensive one, which guaranteed a seed through Isaac and Rebecea, and that a blessing would come as a result to all mankind—and also an antitypieal seed which would have the first place in the blessing of the world, the two seeds being referred to in the promise, ‘‘Thy seed shall be as the stars of heaven and as the sand of the seashore.’’? This covenant guarantees the blessing of the world, and it guarantees that that blessing shall come through the natural seed of Abraham. At the same time it guarantees the spiritual seed—the Christ (Messiah), Head and body, fully qualified and empowered to give the necded blessing through the earthly seed. We pointed out that Christ and the church constitute the spiritual seed— If ve be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.’’ (Gal. 3:29.) We pointed out that this spiritual seed is not developed under the Law Covenant, because it was not made with us, but with the natural seed—-with Israel, Moses being its mediator. We pointed out that the New Covenant is not the one under which we are developed, because it also is to be made with natural Israel, and is to be merely an enlargement of the Mosaic Law Covenant. We cited in proof of this that the New Covenant is to be made with Israel as per the divine promise. (Jer. 31:31.) We pointed out that that New Covenant will bring blessings of restitution to Israel (and to all mankind through Israel), taking away the stony heart of selfishness and sin and restoring a heart of flesh, of tenderness, sympathy, righteousness and divine likeness, as was Adam’s when he was created in the image and likeness of God. We exhorted the dear friends to faithfulness to their covenant of sacrifice. We pointed out the privilege of service now granted to the chureh, and urged the laying aside of every earthly weight and hindrance and pressing toward the mark for the prize of our high, heavenly calling. The afternoon service was for the public; the topic was ‘‘The Judgment of the Great White Throne.’’ We were surprised at so large an audience for an afternoon service on a week day. Approximately eight hundred crowded the hall, some of them standing during the entire serviee—over two hours. Here Brother Luttichau served as interpreter, as Brother Koetitz had done in Germany. We had most excellent attention. It was a pleasure to wateh the earnest countenances and to note how the Truth seemed to be ahsorbed with eagerness. Our Copenhagen visit was certainly much enjoyed. Some of the friends accompanied us to the station as we proceeded to Stockholm. The Danish friends more than ever impressed us with their warmth of heart and loving devotion to the Truth. ONE DAY AT STOCKHOLM Our night journey brought us in the morning to Stockholm. Brother Lundborg, the Society’s representative in Sweden, boarded the train before we reached Stockholm. As we passed through the station we were greeted most cordially by about a hundred of the dear Swedish friends, with whom we shook hands. Unable to speak their language, or they to speak ours, except through the interpreter, we nevertheless exchanged very cordial greetings, and the expression of the eve told us, as truly as could the mouth, that the ‘‘fellowship of kindred minds is like to that above.’’ Here our address to the friends was along the same lines as at Copenhagen. We emphasized the fact that the church (The Christ) comes into relationship with God’s Plan, not under the Law Covenant of Moses, which still continues with the Jewish people, nor under Israel’s New Law Covenant, which has not yet supplanted the Old Law Covenant, and whose Mediator will be the greater Prophet, Priest and King, the spiritual Messiah, Head and body. We pointed out that this Gospel age is for the special purpose of developing the great Mediator—-the great Messiah through whom the New Covenant of restitution will be inaugurated with fleshly Tsracl for the blessing of all the families of the earth. We emphasized the faet that all those who suffer with Christ are to reign with him, and only those who now become dead with him to earthly hopes and (131-132) THE GOOD TIDINGS ABROAD—NO. 2 interests will live with him as members of the bride on the spirit plane of glorv. We exhorted the dear friends to an earnest appreciation of this wonderful privilege, this special salvation granted to the church in advance of the earthly salvation which God has promised to the world during the ‘‘times of restitution of all things, spoken by the mouth of all the holy prophets since the world began.’’ —Acts 3:19-23,. At the evening service the hall was jammed; about a thousand were present, and probably as many more were unable to gain admittanee. We greatly regretted that a sufficiently large hall or auditorium could not be obtained on 2 week night except for a larger sum than the friends and the Society felt justified in spending. About a hundred stood in the aisles for two hours while an overflow meeting was held in another hall in the same building. To these we sent the promise that we would address them a few words later. Fulfilling our agreement, we addressed the second audience of about three hundred for over half an hour, after 10 p. m. Surely such deep interest and close attention indicates that earnest Christians amongst the Swedes are awakening to the fact that they have enjoyed only a part of the ‘‘good tidings of great joy which shall be unto all people.’’ ONE DAY AT OREBRO We took an early morning train for Orebro and arrived in the Society’s Swedish headquarters at about 11 o’eclock. The afternoon meeting was held in a little hall generallv used by the friends on Sundays. This time it was taxed to its capacity, many standing during the service or exchanging seats with each other. Here we addressed the friends along the same lines, believing that a elear understanding of the Covenants signifies a clear understanding of the divine plan, and the very best preparation for a life of consecration in harmony with that plan. We emphasized the fact that The Christ is the Vine— that Jesus is the Root, and his faithful members branches in him. We reminded the friends that at the present time our membership in the Vine is tentative; that only those who bring forth the fruitage of the Vine will be allowed to remain in it. We quoted the Master’s words, Every branch in me that beareth not fruit, my Father, the Husbandman, taketh away, and every branch which heareth fruit, he pruneth, that it mav bring forth more fruit. Thus the trials and difficulties of the narrow way of self-sacrifice are seen to be the methods by which the Heavenly Father fits and prepares his holy ones, his consecrated church, for the completion of the divine nature in the first resurrection. Thus he fits and prepares them as members of the great Prophet, Priest, King, Mediator for the glorious work to which he has called them in the Anointed One. From this standpoint alone can the trials and difficulties and sacrifices and the drinking of the Lord’s cup of suffering be appreciated. As he was, so are we in this world. Here, as at other places, our discourse to the interested was followed by a question meeting. The questions indicated a very intelligent grasp of the divine plan and the interested faces showed that even the deepest features of consecration were appreciated, and that nearly all of those present were fully submitted to the Lord and anxious to know and to do his will—even unto death. The public meeting was held in a large hall, which was crowded to the very limit. Notwithstanding the fact that a minister of the city had made an attack upon us through the public press, slandering us, and saying various evil things against us falsely, because of our faithfulness to the cause of Christ, and probably because of envy, hundreds of people were unable to gain admittance, and many in attendance stood for the entire two hours, and more, of our discourse. We have the satisfaction of believing that many of those who were present understood and appreciated our message respecting the Two Salvations, one for the church, on the heaveuly plane, and another yet to come for the world, on the earthly plane, by a judgment and restitution. We pointed out the judgment or trial of the church and the things necessary for her testing and proving as to her worthiness of the divine nature in association with her Redeemer. We also pointed out the very different judgment of the world under the Messianie kingdom, when all mankind will he separated as a shepherd divideth his shecp from the goats, as described in Matthew 25:32. We pointed out that the sheep at the end of the Millennial age will get the earthly kingdom, Paradise restored, and that [4806]

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