(447-451) We are, therefore, praying the Lord of the harvest to call a feast in order that special opportunities may be afforded the lame, the halt, the blind and the indifferent ones, to ‘‘see themselves as they are’’ and afterward contemplate the King in all his love and beauty. We feel that this is the Lord’s due time in this corner of the earth for a special awakening of estranged brethren and the shaking of the structures of the formalist, the scientist, the spiritist and the atheist. The ‘‘weekly flashlights’? from across the waters are specially welcome to us, but our hearts are fervently zealous in supplication to our Heavenly Father that he will ship to us the Instrument of his handiwork and favor us with his command—‘Let there be Light.’’ We have come to realize ‘‘the liberty of the sons of God,’’ hence our full freedom from restraint in holding converse with a brother we know and love, but have not yet seen with the natural eye, but hope to see in darkest Africa. And until you arrive on our shores we will do our best to serve the Lord and ‘‘roll the old chariot along’’ in his dear name, gratefully ascribing to him all the honor and the lory. . May the special blessing of the Master rest upon you, dear brother, is our earnest prayer and thus will we continue to pray. Yours in the Lord, WILHELMINA J. Pirr.—aAfrica. “DIE STIMME’’ STIRRING UP JEWS IN RUSSIA Dear Brother Russell:— Your favor of August 1 gladly received. My visit to this place is at an end. The Lord knows best what result shall come from it. The truth is spread considerably over the country in many different ways. There is also a good deal of interest in present truth, but the Roman Catholics in general and Poles especially are very slow to join any Protestant congregation. Many are coming to the meeting and are circulating our literature, but they do not join the class. The class at Warsaw is about twenty-five, at Pabianice twenty, at Ricin about eight, besides a few scattered here and there. On August 15 seven of the brethren were im Vou. XXXII THE WATCH TOWER BROOKLYN, N. Y., DECEMBER 15, 1911 Brookityn, N. Y. mersed. Some interest is manifested in Lodz. One of our brethren here in Warsaw doing colporteur work will go there to assist. He is a young man, full of zeal, and con secrated; I believe it may be the Lord’s will for him to go and do the work. Lodz is a large city of about 500,000 and is very close to Pabianice, where we have a class. At the railroad station in Lodz, at a newspaper stand, we placed Die Stimme; many Jews coming and going to Russia are buying and carrying the paper with them. Many Jews in Warsaw and small towns already know your name. All Jewish papers were writing articles pro and con, but most of them have the ides that Die Stimme is a missionary paper. However, there is a good deal of inter. est all over the country amongst the Jews. It is very hard to do colporteur work here. One or two books is all that a colporteur can sell in a day’s work; besides, there are many difficulties at every step. In regard to the permission for meetings, which Brother Bente tried to get, it is a complete failure. The first petition to the Secretary of Religious Affairs was refused on account of some miswording, though it cost fifteen rubles. The second petition was placed in the hands of a lawyer and cost seventy-five rubles and, after all, is good for nothing. I think I have found a man, however, who will do the work for us and bring desirable results. In whatever way the Lord’s answer may come this time we will take it as from the Lord. With this letter I enclose a copy of the Russian PrEopLes Puupit, ‘‘Where are the Dead?’’ For ten thousand copies they charged seventy-three rubles, about $36. I ordered also stereotypes which will cost about $4 for four pages. Some difficulties were experienced before the paper could appear as it is now. While it is true that there are many difficulties, nevertheless there are many souls longing after God. As soon as I have everything ready I shall leave for Galicia, and by the end of the month, or October 1, I expect to land in America. May our dear Lord continue to bless you and all your co-workers until the Harvest work is over. Your brother in the Lord Jesus, R. H. OLEszynsxKI.—Russia. No. 24 I91I—ANNUAL REPORT—1911 pEC. Ist, 1910—pbEc. Ist, 1911. WATCH TOWER BIBLE & TRACT SOCIETY Swiftly speed the years—another has gone! But none too swiftly do they fly when we reflect that they bring us nearer and nearer to our goal—‘‘the hope set before us in the Gospel’’—‘‘the kingdom of God’s dear Son,’’ in which with all the faithful of this age we hope to share, as members of ‘‘the bride, the Lamb’s wife,’’ associated with him in his Throne. Yet, while rejoicing in the nearness of the kingdom, another thought presents itself-——are we ready for it—have we the graces of the holy Spirit shed abroad in our hearts? Have we the fruits of the spirit well ripened in our characters? The greater our faith the more earnest should be our zeal in the race for the prize set before us. If by God’s grace we discern with clear vision the goal of glory, honor and immortality, in association with our Redeemer in the glorious work of his Messianic kingdom of a thousand years, what manner of persons ought we to be in ‘fall holy living and godliness’’ while awaiting that consummation! We are glad to be able to report from our vantage point on THE WatcH Tower that a deep work of grace is in progress amongst the readers of this journal. We know this from the thousands of letters which come to wus, as well as through the reports of the pilgrim brethren and from our own personal contact with you at conventions, etc. Apparently there has been quite a clearing of the spiritual atmosphere within the past two years; some whom we loved walk no more with us, yet, strange to say, their places have been more than filled; and many who have come recently into the light of ‘‘present truth’’ give evidence that for a considerable time they have been in the school of Christ and learned of him. In the light of ‘‘present truth’’ some of these have made such remarkable progress as to startle and abash others who have enjoyed the light of the divine plan much longer. The general effect is stimulating; many are realizing the force of what we have long pointed out, namely, that while the divine requirement is not knowledge but grace, nevertheless, in divine providence, the two go hand in hand today, the one sealing the heart and the other the intellect. The daily Manna text and comments are proving helpful in many homes. Many are joining with the Bethel Family daily in the use of the same hymn of praise and in the reading of the vow. The numbers who have informed us that they have taken the Vow is now close upon 10,000. What a wonderful prayer circle—these each remembering the others throughout the world. The Berean Studies with the printed questions are stimulating thought and are helping Bible students to consider deep subjects far more than would printed answers. The little classes everywhere are finding that they thus make much better progress than ever before in the mastication of spiritual food. Increasing numbers are following the suggestions offered by one of our correspondents—that the reading of eight pages per dav permits the readering of the Scriprure STUDIES series of six volumes in a year. Great blessing is reported; truths are kept freshly in mind which otherwise would be forgotten or lost. The daily touch with the Seriptures and their gracious promises is strengthening and assists in repelling the spirit of the world and in entertaining the holy spirit of the truth. But while this personal work is indispensable, class work is progressing also. More and more it is being realized that while the church is indeed commissioned to let her light shine before men as a witness—to reprove sin and to attract those who are feeling after God—yet this is not her only work nor the most important. The bride is to make herself ready, the various members are to build one another up under the Headship of Jesus. And more and more is it seen that the divine plan interweaves for our highest welfare. Thus while we let our light shine before men, and additionally seek to build one another up in the most holy faith we are by both of these good works developing ourselves personally in the fruits and graces of the holy Spirit. Thus personal character-building leads us to ‘‘forget not the assembling of ourselves together as the manner of some is. but so much the more as we see the day drawing on.’’ [4934]
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