NovemsBer 1, 1912 dency, no matter what it costs, no matter how precious, no matter how great a hold it may have upon the very tendrils of your life. Would it not be better to enter into life than to go into Gehenna fire, that is, destruction, the second death? Surely this is true. Having put our hands to the plow, having even become followers of Jesus, we must either go on and be accepted as conquerors, or must perish. There will, of course, be none in the kingdom with but one eye, but the illustration is the same. If it should cost us the cutting off of some of our members, it would surely pay us to gain the eternal life in glory, even thus maimed, rather than to take the consequences of the second death, utter extinction. The lesson is that having begun as followers of Christ, and entered upon the contract and received a part of the reward, the holy Spirit, the divine favor, we cannot back out of the contract; we must go on to everlasting life or to everlasting death. How careful the Lord’s people should be not to stumble one another, even one of the least of the little ones who has accepted of Jesus and become his follower!—is the lesson. To illustrate it, Jesus suggested that any shepherd losing one of his sheep would leave all the others to go and seek that one; THE WATCH TOWER (347-355) and he rejoices specially at its recovery. So we, the followers of Jesus, should be careful not to stumble each other, but rather to remember that we are all sheep under the great Shepherd, our Heavenly Father, and the great Under Shepherd, our Heavenly Lord, and that he has the spirit of loving interest and eare which would go after the straying sheep, and that we should have this same spirit; and possessing this spirit, we would be very careful indeed not to stumble or hinder even the least of the Lord’s followers. All the Lord’s true followers are God’s “little ones,” and are subject to special divine supervision, represented in our text as angel care. The messengers who have guarded over the lives of God’s saintly few always have access to the Heavenly Father’s presence, to make known the necessities of those whom they represent, for divine power is ever on the alert for the protection of these. Oh, how blessed the privilege of being children of God. Oh, how wise to continue so little, so humble, so childlike, as to abide in his love, and to be enabled to learn the necessary lessons, and be ultimately received with Messiah in his kingdom honor and glory! MORE ELDERS—MORE WORK Some of the Bible Students’ classes are doing excellent service in the Class Extension work and, as a matter of course, report regularly. Often the attendance at the Extension meetings is good. Frequently the first three meetings lead up to the succeeding three, and are then followed by the establishment of new classes. We recommend that wherever possible these new classes have their local meetings on some week night, and that they endeavor to congrve.te with the Central class at least Sundays. We have been surprised that some large classes containing numerous brethren well qualified for the work are doing little or nothing in Class Extension. We have been trying to think out the cause of this apparent lack of zeal in the harvest work. Knowing the dear friends to be zealous, knowing that talent in their midst is lying dormant, we have been forced to the conclusion which we are about to present: that is, that the brethren who are capable of Class Extension work in such classes are too modest to suggest the work, lest it should seem that they are trying to have the class elect them to the eldership and authorize them to proceed with the Extension work. Modesty is always an excellent quality; but it must be especially hard for dear brethren of some ability to abstain from proclaiming the good tidings—to abstain from going out and starting little meetings themselves. There surely are classes deficient in material for Class Extension—classes which need all the brethren of any ability in their midst. But there are other classes which need to wake up, to take note of brethren having some ability, and to encourage them to use their time and strength in the Class Extension work. We urge. therefore, that the classes regard as available agsets the material which they possess, and seek to glorify the Lord in the use of these assets. In cases where brethren possessed of ability to give Chart Talks see opportunities for Class Extension. and are financially able to manage the matter themselves, we advise that they proceed to hold meetings. We recommend, however, that they first mention the matter to the class, so that, if possible, co-operation on the part of all may be secured, and that all may join in a good work and in the resultant joys and blessings of service. SERMONS IN THE NEWSPAPERS Under God’s providence a great work is being carried on through the newspapers; and the Gospel is being presented to millions who never attend meetings for divine worship. Some of these are discouraged Christians who lost their faith in human creeds and systems of men and found no footing for their faith in the Bible because they did not understand it. How blessed that God has such an arrangement by which the good tidings may reach those otherwise outside any general opportunity for hearing it! But alas, some Christians have a bitter and sectarian spirit! The fact that many of the churches have smaller congregations as a result of loss of faith years ago makes their votaries angry that the message should be heard outside the churches. Some of these unreasonable zealots are doing all they know how to do to hinder the message from going to the outsiders through the newspapers. Oh, why do they not rejoice that the Gospel is being preached to the poor, to the outsiders, to the publicans and sinners! Under these circumstances it behooves all of us to encourage the editors of the newspapers publishing the sermons. They should know that their work is appreciated. Letters sent to them should be moderate and kind. They are not publishing the sermons because of any personal interest in them, but merely because the public are reading them. Let us hold up their hands, not only encouraging them with postcards, assuring them of appreciation of the sermons and of the good work they thereby assist in, but let us also give to such papers a financial encouragement through subscriptions. The Watcu Tower Office frequently has special agents’ rates for newspapers. In any event it knows quite well which papers would most need a little encouragement in the way of new subscriptions. Subscriptions sent to us will be wisely used. Many of our readers doubtless can afford to take several papers, and, after reading these, to mark the sermons and to use them as tracts amongst their friends and neighbors. Do it now before you forget it! Vou. XXXITIT BROOKLYN, N. Y., NOVEMBER 15, 1912 No. 22 IN DREAMLESS SLEEP DEAD AWAIT CHRIST’S RETURN “If I go and prepare a place for you, I will come again and receive you unto myself, that where I am there ye may be also.”—-. John 14:3, The error of supposing that men are alive when they are dead lies close to the foundation of every theological error the world over. We have all erred in taking the guess of Plato instead of the Word of God, and we can get rid of our difficulties and theological entanglements only by retracing our steps. Notwithstanding all that we have said and written, calling attention to the words of the Scriptures, the question arises, Do you mean to tell us that our friends do not go to heaven immediately when they die? That is exactly what we are endeavoring to demonstrate to be the teaching of the Bible. The Bible alone, of all re ligious books, teaches that a dead man is dead, and knows nothing, and that his only hope is in the divine arrangement through Christ, by a resurrection of the dead—“both of the just and anjust.”—Acts 24:15. When we remember that, according to nearly all the religious creeds and theories of the world, 999 out of every thousand pass immediately at death into most horrible sufferings, one would think that all would be glad to promtly accept the Bible testimony, that death is a dreamless sleep until the resurrection awakening. Why anyone should prefer to think his friends and neighbors and the heathen millions are suffer [5131]
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