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SOME
INTERESTING
LETTERS
Dear
Brother
Russell:-
I
am
writing
you
a
few
lines
to
tell
you
I
am
one
happy
man
nOw.
My
wife
bought
the
first
three
volumes
of
STUDIES
IN
THE
SCRIPTURES
and
read
them
and
proved
them
to
be
Bible
truth.
She
wanted
to
read
them
to
me,
but
I
would
not
listen
to
it.
I
had
been
converted,
but
had
lost
all
faith
in
so-called
preach.
ers,
that
claimed
to
be
called
of
God,
and
I
believed
you
to
be
a
false
prophet.
The
light
had
almost
gone
out
of
my
heart,
and
I
told
my
wife
I
did
not
want
your
stuff
in
m)
house.
As
the
time
went
on
I
was
like
a
mad
man.
At
last
I
went
,,:th
my
wife
to
the
class,
still
believing
they
were
deceived
and
deceiving
us;
but
they
told
me
you
were
just
pointing
out
the
Bible
truths
to
us.
I
had
persecuted
them,
but
God
soon
melted
my
hard
heart
and
I
repented
of
my
past
sins
and
made
it
right
with
my
brethren.
Now
we
are
dwelling
together
in
unity
and
love.
I
feel
I
have
also
persecuted
you,
for
which
I
am
very
sorry
and
ask
your
pardon.
When"
one
member
suffers
all
suffer
with
it";
and,
"Inasmuch
as
ye
have
done
it
unto
one
of
these,
ye
have
done
it
unto
me,"
says
our
Lord.
So
this
has
troubled
me,
and
I
want
to
stand
clear
before
God.
I
may
never
see
you
in
the
flesh,
but
expect
to
meet
you
when
we
pass
beyond
the
veil.
Will
close,
waiting
at
the
bar
for
pardon.
May
God's
Love
and
blessing
be
with
you
now
and
forever.
Ever
your
brother
and
co-laborer
in
the
harvest
work,
JOHN
WELCH.-Mich.
Dear
Pastor
Russell:-
I
cannot
hope
to
express
much
of
my
gratitude
to
the
Lord
or
much
of
my
regard
for
you,
as
the
channel
through
which
he
has
so
wonderfully
blessed
me,
with
light
and
knowl·
edge
and
peace
such
as
I
never
thought
to
possess.
For
ten
years
an
officer
in
the
Salvation
Army,
engaged
in
"rescue"
work,
my
heart
has
been
terribly
burdened,
not
only
with
my
own
inability
to
live
up
to
the
divine
standard.
but
also
with
the
apparently
hopeless
condition
of
others
less
favored
than
myself.
Dissatisfied
for
a
long
time,
and
having
lost
almost
all
faith
in
God
and
in
the
Bible,
I
did
not
know
what
to
do
or
what
to
believe.
In
my
extremity
I
continued
to
pray
like
this:
"0
God
(if
there
is
any
God)
help
me!
Help
me
now!
Send
me
a
little
light
(if
there
is
any
light).
Let
me
know
what
is
the
truth-the
truth
(if
anything
is
true)."
And
in
his
infinite
love,
he
answered
that
prayer,
by
sending
me
tho
S'rUDIES
IN
THE
SCRIPTURES.
Since
that
time
the
language
of
my
heart
is
expressed
exactly
in
the
words
of
the
hymn,
be
ginning-I
I
My
life
flows
on,
in
endless
song."
I
made
the
vow
my
own
some
months
ago.
How
glad
I
am
of
anything
that
helps
me
to
carry
out
my
consecration
vows.
Your
sister
by
his
grace,
M.
STROUD.
Dear
Brother
Russell:-
We
think
it
proper
to
write
you,
to
tell
you
we
have
taken
the
vow,
and
to
tell
you
of
the
many
blessings
we
cnjoy
as
a
result
of
your
labors
as
the
Lord's
honored
servant.
Three
years
ago,
by
the
Lord's
arrangement,
we
com
menced
reading
Vol.
I,
STUDIES
IN
THE
SCRIPTURES,
finding
it
gave
us
a
view
of
God's
charactcr
and
Plan
that
cnabled
us
to
"comprchend
with
all
saints
the
hl'ight
and
depth
and
length
and
breadth
of
the
love
of
GOll."
W
c
werc
attractcd
and
drawn
onward
to
fcast
marc
and
more
on
the
truth.
Before
then
we
were
Socialists,
full
of
discontcnt.
How
thankful
we
are
that
we
were
unable
to
buy
the
books
that
we
then
so
much
desired,
for
these
very
writings
would
110
doubt
have
only
ensnared
us
more,
by
leading
into
evolution,
higher
criticism,
etc.
We
pray
the
Lord's
continued
blessing
upon
you
and
all
the
dear
friends,
having
much
comfort
because
of
our
share
of
interest
in
the
prayers
of
all
the
Lord's
people.
Yours,
FRED
AND
LIZZIEl
MYERs.-Okla.
-
-
-
-
-
VOL.
XXXIV
BROOKLYN,
N.
Y.,
FEBRUARY
15,
1913
A
GENERAL
VIEW
OF
THE
MESSIANIC
KINGDOM
No.4
"And
I
John
saw
the
holy
city,
New
Jerusalem,
coming
down
from
God
out
of
heaven."-Rev.
21:2.
Through
the
Prophet
Daniel
and
others,
the
divine
promise
The
Lord
and
the
glorified
church
will
all
he
spirit
beings:
was
given
to
Israel
that
at
some
future
time
the
God
of
fully
able
to
administer
the
world's
affairs
and
yet
be
un-
heayen
would
set
up
a
kingdom
on
the
earth;
that
this
kingdom
seen
by
mankind.
They
will
he
man
ifest
in
the
rf1wayds,
would
be
world-wide-"
under
the
whole
heaven";
and
that
it
punishments
and
judgments
of
that
day.
The
difference
would
last
forever.
(Dan.
2
:44;
7
:27;
Isa.
2:
2-4;
etc.)
between
the
king
and
the
kingdom
is,
that
the
king
is
the
This
Messianic
kingdom
is
to
be
established
to
meet
the
person
who
has
authority;
hut
the
kingdom
includes
both
f1xigencies
of
the
ease
of
fallen
humanity
and
to
bring
man-
his
dominion
and
his
associates.
In
this
case
the
latter
are
kind
back
into
harmony
with
the
divine
arrangement.
This
the
church,
who
will
sit
with
him
in
his
throne.
kingdom
will
intervene
between
the
divine
government
and
The
church
will
always
be
in
the
heavenly
condition.
mankind,
because
the
fallen
race
of
Adam
in
its
weak
condi-
Nothing
in
the
Scriptures
indicates
that
she
will
he
restricted
tion
is
unable
to
meet
the
requirements
of
the
divine
law.
to
one
place
rather
than
to
anothl~r.
The
intimation
is
that
The
great
Emperor
of
the
universe,
Jehovah,
has
given
the
after
the
church
has
expe.rienced
h~r
change,
she
~i1l
be
absent
Messianic
kingdom
to
our
Lord
Jesus,
who
was
the
first
rep-
from
the
earth
for
a
wlnle
and.
WIll
be
brou.ght
lI1to
the
pre.s·
resentative
of
that
kinO'dom.
While
on
earth
our
Lord
was
ence
of
Jrhovah,
the
great
Kmg'.
She
wtll
be
arrayed
lI1
treated
with
violence
~nd
ignominy.
All
d~wn
the
Gospel
g'lorious
clothing
of
wronght
gold-"
in
raiment
of
needle-
age,
his
disciples
have
been
used
in
a
similar
manner.
Yet
work."
(Psa.
45:
13-15)
These
statements
are
figurative
the
kingdom
which
they
represent
will
surely
be
established.
expressions
indicative
of
the
beautiful
character
wyought
out
Already
the
Father
has
appointed
our
Lord
as
king
(Psa.
in
all
who
become
actual
members
of
the
body
of
Christ.
2:6),
and
will
soon
deliver
to
him
the
power
and
glory
of
his
THE
SEAT
OF
DIVINE
GOVERNMENT
office.
Whether
the
new
creation
are
afar
off
or
on
the
earth,
The
object
and
purpose
of
this
kingdom
is
clearly
set
they
will
ever
be
of
the
spirit
nature.
Their
particular
place
forth
in
the
Scriptures.
When
it
shall
have
been
established,
is
on
the
divine
plane.
The
various
on18rs
of
spirit
have
some
of
its
subjects
will
be
asleep
in
death
and
others
will
be
each
its
own
sphere,
but
the
church
of
Christ
has
no
place
awake.
At
that
time
none
of
the
fallen
race
will
be
recog-
among
them.
She
is
invited
to
occupy
a
position
next
to
nized
of
God
as
having
any
life
whatever.
The
control
of
her
Lord,
who
is
on
the
right
hand
of
the
Mnjesty
on
high
the
whole
world
will
be
in
the
hands
of
our
Lord,
as
the
One
(Heb.
1
:3)-higher
than
all
other
planes
of
spirit
being.
who
purchased
it
with
his
own
precious
hlood,
and
who
is
At
the
time
of
the
fiyst
advcnt,
this
place
had
not
been
competent
to
bless
it,
according
to
the
promise
made
four
prepared
for
the
church,
although
the
Father
evidently
had
thousand
years
ago
to
Abraham,
that
in
him
and
in
his
seed
it
in
mind.
Our
Lord
ascennen
on
high
in
onler
to
prepare
~hall
all
the
families
of
the
earth
be
blessed.-Gen
12:3;
that
place.
(John
14:2,3)
This
he
dirl
by
making
an
22:
18;
Gal.
3:
8,
16,
29.
imputation
of
his
merit
on
behalf
of
the
church,
thereby
per-
The
kingdom
of
heaYen,
as
foretold
by
our
Lord,
will
mitting
them
to
become
participators
with
him
in
the
suffer-
come
about
without
manifestation-outward
show.
(Luke
ings
of
the
present
age,
that
they
may
also
become
sharers
17:20,
margin)
But
with
all
these
suggestions,
let
us
not
with
him
in
the
glories
to
follow.
Thus
he
has
prepared
the
suppose
that
the
kingdom
is
to
be
an
earthly
government.
way
for
thi)
church
to
entcr
the
highest
of
all
planes.
On
the
contrary,
the
Scriptures
instruct
us
that
those
who
We
are
not
suffidently
informed
respecting
the
spirit
can-
inherit
it
must
become
spirit
heings
before
thry
can
enter
dition
to
know
just
how
possible
it
will
be
for
the
Lord
into
it.
(1
Cor.
15:50-.52)
The
living
members
will
all
be
and
the
church
to
remain
in
the
Father's
pyesence
and
at
changed
in
a
moment,
in
the
twinkling
of
an
eye,
and
the
dead
the
same
time
maintain
the
government
of
the
earth.
While
members
must
be
raised
to
receive
their
change
before
they
this
may
he
possible,
yet
perhaps
it
may
not
be
a
wise
ar-
can
he
forever
with
the
Lord.
rangement.
Perhaps
it
will
be
necessary
for
them
to
be
absent
VI-29
[5181]
SOME INTERESTING LETTERS Dear Brother Russell :— I am writing you a few lines to tell you I am one happy man now. My wife bought the first three volumes of STUDIES IN THE ScRIPTURES and read them and proved them to be Bible truth. She wanted to read them to me, but I would not listen to it. I had been converted, but had lost all faith in so-called preachers, that claimed to be called of God, and I believed you to be a false prophet. The light had almost gone out of my heart, and I told my wife I did not want your stuff in my house. As the time went on I was like a mad man. At last I went with my wife to the class, still believing they were deceived and deceiving us; but they told me you were just pointing out the Bible truths to us. I had persecuted them, but God soon melted my hard heart and I repented of my past sins and made it right with my brethren. Now we are dwelling together in unity and love. I feel I have also persecuted you, for which I am very sorry and ask your pardon. When ‘‘one member suffers all suffer with it’’; and, ‘‘Inasmuch as ye have done it unto one of these, ye have done it unto me,’’ says our Lord. So this has troubled me, and I want to stand clear before God. I may never see you in the flesh, but expect to meet you when we pass beyond the veil. Will close, waiting at the bar for pardon, Love and blessing be with you now and forever. Ever your brother and co-laborer in the harvest work, JOHN WELCH.—Mich, May God’s Dear Pastor Russell :— I cannot hope to express much of my gratitude to the Lord or much of my regard for you, as the channel through which he has so wonderfully blessed me, with light and knowledge and peace such as I never thought to possess. For ten years an officer in the Salvation Army, engaged in ‘‘rescue’’ work, my heart has been terribly burdened, not Vout. XXXIV BROOKLYN, N. Y., FEBRUARY 15, 1913 only with my own inability to live up to the divine standard. but also with the apparently hopeless condition of others less favored than myself. Dissatisfied for a long time, and having lost almost all faith in God and in the Bible, I did not know what to do or what to believe. In my extremity I continued to pray like this: ‘“‘O God (if there is any God) help me! Help me now! Send me a little light (if there is any light). Let me know what is the truth—the truth (if anything is true).’’ And in his uifinite love, he answered that prayer, by sending me tho STUDIES IN THE SoRIPTURES. Since that time the language of my heart is expressed exactly in the words of the hymn, beginning—'‘ My life flows on, in endless song.’’ I made the vow my own some months ago. How glad I am of anything that helps me to carry out my consecration vows, Your sister by his grace, M. Stroup. Dear Brother Russell:— We think it proper to write you, to tell you we have taken the vow, and to tell you of the many blessings we enjoy as a result of your labors as the Lord’s honored servant. Three years ago, by the Lord’s arrangement, we commenced reading Vol. I, Srupizs IN THE ScriprureEs, finding it gave us a view of God’s character and Plan that enabled us to ‘comprehend with all saints the height and depth and length and breadth of the love of God.’’ We were attracted and drawn onward to feast more and more on the truth. Before then we were Socialists, full of discontent. How thankful we are that we were unable to buy the books that we then so much desired, for these very writings would no doubt have only ensnared us more, by leading into evolution, higher criticism, etc. We pray the Lord’s continued blessing upon you and all the dear friends, having much comfort because of our share of interest in the prayers of all the Lord’s people. Yours, Frep aNp Lizzip MyErs.—Okla. No. 4 A GENERAL VIEW OF THE MESSIANIC KINGDOM | ‘And I John saw the holy city, New Jerusalem, coming down from God out of heaven.’’-—Rev. 21:2. Through the Prophet Daniel and others, the divine promise was given to Israel that at some future time the God of heaven would set up a kingdom on the earth; that this kingdom would be world-wide—‘ ‘under the whole heaven??; and that it would last forever. (Dan. 2:44; 7:27; Isa. 2:2-4; ete.) This Messianic kingdom is to be established to meet the exigencies of the case of fallen humanity and to bring mankmd back into harmony with the divine arrangement. This kingdom will intervene between the divine government and mankind, because the fallen race of Adam in its weak condition is unable to meet the requirements of the divine law. The great Emperor of the universe, Jehovah, has given the Messianic kingdom to our Lord Jesus, who was the first representative of that kingdom. While on earth, our Lord was treated with violence and ignominy. All down the Gospel age, his disciples have been used in a similar manner. Yet the kingdom which they represent will surely be established. Already the Father has appointed our Lord as king (Psa. 2:6), and will soon deliver to him the power and glory of his office. The object and purpose of this kingdom is clearly set forth in the Seriptures. When it shall have been established, some of its subjects will be asleep in death and others will be awake. At that time none of the fallen race will be reeognized of God as having any life whatever. The control of the whole world will be in the hands of our Lord, as the One who purchased it with his own precious blood, and who is competent to bless it, according to the promise made four thousand years ago to Abraham, that in him and in his seed shall all the families of the earth be blessed—Gen 12:3; 22:18; Gal. 3:8, 16, 29. The kingdom of heaven, as foretold by our Lord, will come about without manifestation—outward show. (Luke 17:20, margin) But with all these suggestions, let us not suppose that the kingdom is to be an earthly government. On the contrary, the Scriptures instruct us that those who inherit it must become spirit beings before they ean enter into it. (1 Cor. 15:50-52) The living members will all be changed in a moment, in the twinkling of an eye, and the dead members must be raised to receive their change before they ean be forever with the Lord. VI—29 [5181] The Lord and the glorified church will all be spirit beings, fully able to administer the world’s affairs and yet be unseen by mankind. They will be manifest in the rewards, punishments and judgments of that day. The difference between the king and the kingdom is, that the king is the person who has authority; but the kingdom includes both his dominion and his associates. In this case the latter are the church, who will sit with him in his throne. The chureh will always be in the heavenly condition. Nothing in the Scriptures indicates that she will be restricted to one place rather than to another. The intimation is that after the church has experienced her change, she will be absent from the earth for a while and will be brought into the presence of Jehovah, the great King. She will be arrayed in glorious clothing of wrought gold—‘‘in raiment of needlework.’’? (Psa. 45:13-15) These statements are figurative expressions indicative of the beautiful character wrought out in all who become actual members of the body of Christ. THE SEAT OF DIVINE GOVERNMENT Whether the new creation are afar off or on the earth, they will ever be of the spirit nature. Their particular place is on the divine plane. The various orders of spirit have each its own sphere, but the church of Christ has no place among them. She is invited to oceupy a position next to her Lord, who is on the right hand of the Majesty on high (Heb. 1:3)—higher than all other planes of spirit being. At the time of the first advent, this place had not been prepared for the church, although the Father evidently had it in mind. Our Lord ascended on high in order to prepare that place. (John 14:2, 3) This he did by making an imputation of his merit on behalf of the church, thereby permitting them to become participators with him in the sufferings of the present age, that they may also become sharers with him in the glories to follow. Thus he has prepared the way for the church to enter the highest of all planes. We are not sufficiently informed respecting the spirit condition to know just how possible it will be for the Lord and the chureh to remain in the Father’s presence and at the same time maintain the government of the earth. While this may he possible, yet perhaps it may not be a wise arrangement, VPerhaps it will be necessary for them to be absent (47-51)
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