(111-115) HUNGRY FOR GOD’S LOVE My Dear Pastor RUSSELL:— Your sermons in the newspapers are such a comfort, and I am proud to know that there is a man of God who is brave enough to tell the truth as he sees it. We go to church, but where is the comfort to be found there? Money! money! money! The poor man is made to feel his position in life so keenly that it is far better for him to stay at home and go out in the fields or on the water and praise God there, for God wants the heart and a good, pure life. We are hungry for God and for Christ’s love—pure, sweet love. We go to church, but we are made to feel that we poor creatures need to know more of God’s love! It is there for us, only our eyes are not yet opened. We have attended the same church for twenty years—Presbyterian, and a, little over two years ago I had an awful, awful sorrow (I had but the two sons), when my older son was taken iil. Everything was done that could be done for him, but God called him home. His was one of the most beautiful characters. When he was ill and suffering, there was never a murmur, He was on the Produce Exchange, and his employer wrote him a most beautiful letter, stating that they had stood side by side for thirteen years and he had never seen a frown. After the funeral, and our bills were being settled, we were horrified when the undertaker said to my husband that the Minister expected his pay—from five to ten dollars, What a dreadful thing to think that the last prayer over the remains of my precious boy had to be paid for! We have the receipt. What would our blessed Savior say to that! Oh, keep telling us of God’s love! It will help us to bear the cross THE WATCH TOWER Brooxtyn, N. Y. as we go through life. If it were only known in the pure, simple way, how many dear, discouraged souls it would help! It is not to be found in the churches of today. Very sincerely, Mags. E, H. Lomas. ECHOES SENTIMENTS OF MANY PRISONERS Dear Siz :— As one of more than fourteen-hundred prisonerga confined in Clinton Prison at Dannemora, N. Y., I wish to thank you and all concerned in the production of the PHoTO-DraMa of CREATION, It has been a great privilege to view the pictures, and I have derived lasting benefit during these past four days. I but echo the sentiments of every prisoner within these walls when I say that this exhibition has given us a better knowledge of creation, of God and of Christ than we could possibly get, unaided, from any other source. It hag made a deep impression upon all of us. It has lifted our thoughts to a higher, better life and has given us a far better understanding of things of which we have heretofore been ignorant. It would have pleased you to, have witnessed the manner in which the pictures were received by the hundreds of men who are considered hardened criminals, : When the motion picture of Jesus’ awakening of Jairus’ daughter and the healing of the lame and blind was on the screen the prisoners voluntarily joined softly in the hymn of the phonograph singer. This was most impressive; and the man must indeed be hardened whose heart would not be moved. Again thanking you, please accept greetings and best wishes for a continuance of your health. Sincerely yours, Wiirram F. GILvesrpie. Vou. XXXVI BROOKLYN, N. Y., APRIL 15, 1915 No. 8 THE SUM OF ALL GRACES [With the exception of paragraphs below, this article was a reprint of that published in issue of Aug. 15, 1897, which please see.] “And now abideth faith, hope, love, these three; but the greatest of these is love."—1 Corinthians 13:13. The Apostle Paul has just been referring to the various miraculous gifts of the Spirit then granted to all begotten of the Spirit to the new nature. Any one lacking some such special gift at that time would thus manifest to all believers that he had not become a member of the church of Christ. These supernatural gifts also served to assist the primitive church in spiritual growth. They did not have the Bible in those days, and if they had possessed it, but very few could have read it; hence, they needed special assistance which the church afterward did not need, and which later was taken away. In this letter to the church at Corinth, the Apostle, after discussing these various gifts, says, “And yet I show unto you a more excellent way.” Then he proceeds to point out the super-excellence of the fruit of love. Whoever has the holy Spirit must have a measure at least of this fruitage, whether it be the little flower that contains the fruit-bud or whether it be the partly developed fruit, the fully developed fruit or the ripened fruit. God our Father, who looks upon the heart, knows how his holy Spirit in the heart is seeking to control the flesh, to guide the mind and all the words and actions. We are not able to judge one another’s hearts. The Apostle said that he did not feel able properly to judge even himself, but left judgment to the Lord. He knew that his heart was loyal and that he was endeavoring to be all that the Lord would have him be. Though he was conscious of his inability always to “do the things that he would,” he knew that the Master would accept his loyalty of heart; so he would do his best and leave the remainder with God. Our faith and our hope in the Lord lead us to earnest endeavor to develop the fruitage of love in all its varied and beautiful phases. Gentleness is a part of love; meekness is a part of love; so also are humility and brotherly-kindness. The question at issue with each child of God is not, How tall and well-built am I? or, How fine-looking or well-educated or wellconnected am I according to the flesh? or, How many or how fine sermons have I preached? or even, How many have I brought to a knowledge of the Truth? But the vital question is, How much of the quality of love have I developed? How great is the likeness of my character to that of Christ? LOVE IS THE PRINCIPAL THING Why is this quality of love made so prominent in the Word of God? We answer, Because it is the first thing, the most important thing, the principal thing. It is the fulfilling of God’s law; and, indeed, the sacrificial love enjoined upon God’s saints of this age goes even beyond the requirements of the perfect law. But why is love put first? It is not because God arbitrarily so placed it, not because he exercised his power of fiat and declared that it should be first. No. It is because no other quality of character is so lovely, so beautiful, so productive of happiness and joy, so great a blessing to all upon whom it operates. It is the very essence of God’s character. “GOD IS LOVE!” This quality particularly represents his personality. While God is all-just and all-powerful, we do not say that God is justice or that God is power, but that God is love. He uses his great power only as love dictates and approves. He uses his justice only in fullest harmony with his glorious attribute of Love, Love is the mainspring of all his doings. ; ; Whoever, therefore, would be God-like must be loving, must have love as the dominating quality of his character and his life. Love and righteousness are inseparable. Love is to continue to all eternity; and only those who become the active embodiment of this gracious quality of character will live eternally. Hence we see the paramount importance of its development in every life. THE WHITE RAIMENT OF THE KINGDOM “He that overcometh, the same shall be clothed in white raiment ; and I will not blot his name out of the Book of Life, but I will confess his name before my Father, and before his angels.’’—Revelation 3:5. In this text, as throughout the Bible, the thought is maintained that the elect class. who will receive the highest glory, honor and blessing from the Lord, must demonstrate their loyalty by overcoming. It is not sufficient that there shall be an overcoming of the will at the beginning of the Christian career, but subsequently there must be trials and testings endured, and these must be met in an overcoming manner. The consecration having been made, and the trials and testings having begun, the individual yielding under those temptations and testings, and continuing to be overcome by them, would prove that he is not sufficiently loyal; for the Lord has promised that his grace shall be sufficient in every time of need.—2 Corinthians 12:9. . . Although the Lord’s grace is sufficient, this would not mean that we might not sometimes fall into temptation. We might fall into temptation inadvertently, without the consent of our wills, and “be overtaken in a fault.” But the Lord’s grace is sufficient to bring us out of the temptations as overcomers, en [5668]
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