Vou. XXXVIT BROOKLYN, N. Y., DECEMBER 1, 1916 The Watch Tower Editorial Committee: This Journal is published under the supervision of an Editorial Committee, at least three of whom must have read and have approved as Truth each and every article appearing in these columns. The names of the Editorial Committee now serving are: W. E. Van AmBuRGH, J. F. RuTHERForRD, H. C. Rockweti, F. H. Rosison, R. H. HIRsu. BIOGRAPHY Charles Taze Russell, known the world over as Pastor Russell, author, lecturer and minister of the Gospel, was born at Pittsburgh, Pa., February 16, 1852; died October 31, 1916. He was the son of Joseph L. and Eliza Birney Russell, both of Scotch-Irish lineage. He was educated in the common schools and under private tutors. Author of “ORJECT AND MANNER OF OUR Lorp’s RETuRN,” “Foop ror THINKING CHRISTIANS,” “TABERNACLE SHADOWS,” “THE DIVINE PLAN OF THE Aces,” “THp TIME 1s AT Hann,” “THy KiInepom Come,” “THE BATTLE OF ARMAGEDDON,” “THE ATONEMENT,” “THE NEW Creation,” “WHat Say THE Scriptures Asour HELL,” “SPIRITISM,” “OLD THEOLOGY TRACTS,” “THE PHOTO-DRAMA oF CREATION,” et cetera, et cetera. He was married in 1879 to Maria Frances Ackley. No children blessed this union. Seventeen years later they disagreed about the management of his journal and a separation followed. Reared under the influence of Christian parents, at an early age he became interested in theology, uniting himself with the Congregational Church, and became active in local mission work. The doctrine of eternal torment of all mankind except tne few elect became so abhorrent to him that at the age of seventeen, he was a skeptic. He said, “A God that would use his power to create human beings whom he foreknew and predestinated should be eternally tormented, could be neither wise, just nor loving; his standard would be lower than that of many men.” He continued to believe, however, in the existence of God, but was not willing to accept the commonly understood teachings as God’s revelation of himself to man. He turned his attention to the investigation of heathen religions, only to find all of these unsatisfactory. HIS TEACHINGS Naturally of a reverential mind, desiring to worship and serve the true God, he reasoned, “All the creeds of Christendom claim to be founded on the Bible, and these are conflicting. Is it possible that the Bible has been misrepresented? It may not teach the terrible doctrine of eternal torment.” Turning again to the Bible he determined to make a careful, systematic study of it without reference to creeds of men. As a result the remainder of his life was wholly devoted to teaching the Bible, writing and publishing religious books and papers, lecturing and proclaiming the message of Messiah’s kingdom. He was the greatest religious teacher since St. Paul, and did more than any other man of modern times to establish the faith of the people in the Scriptures. He was not the foun.er of a new religion, and never made such claim. He revived the great truths taught by Jesus and the apostles, and turned the light of the twen VII—12 [5997] tieth century upon these. He made no claim of a special revelation from God, but held that it was God’s due time for the Bible to be understood; and that, being fully consecrated to the Lord and to his service, he was permitted to understand it. Because he devoted himself to the development of the fruits and graces of the holy Spirit, the promise of the Lord was fulfilled in him: “For if these things be in you and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.”—2 Peter 1:5-8. He clearly taught and proved his teachings by the citation of Scripture authority—that man does not possess an immortal soul, that he is a soul and is mortal; that the wages of sin is death—not eternal torment; that death came upon man as the just penalty for the violation of God’s law; that death means the destruction of man; that God, in his goodness, has provided the great ransom price whereby man may be delivered from the bondage of sin and death; that God’s beloved Son, Jesus, became a man and grew to manhood’s estate, was put to death as a man and raised again from the dead a spirit-being, possessing the divine nature; that by his death and resurrection Christ Jesus provided and produced the ransom-price for man’s deliverance and restoration; that Jesus Christ, by the grace of God, tasted death for every man; that every man in God’s due time must, therefore, have a fair trial for life, and to this end there shall be a resurrection of all the dead; that Jesus Christ ascended into heaven and must come the second time; that the period of time elapsing between the first and second coming of the Lord is devoted to the election of the members of the body of Christ, taken from amongst men; that the requirements for election to that exalted position are, full faith in the shed blood of Jesus as the ransom price, a full consecration to do the Father’s will even unto death; that all who thus are consecrated and begotten of the holy Spirit and are overcomers shall have part in the chief resurrection. and be exalted to positions in the heavenly kingdom of God and participate with Christ Jesus in his Millennial reign for the blessing of all the families of the earth; that during the thousand-year reign of Christ all of the dead shall be awakened, and given a fair and impartial trial for life or death; that under said reign the wilfully disobedient shall be everlastingly destroyed, while those obedient to the righteous rule of Christ shall be fully restored to human perfection of body, mind and character; that during this Millennial reign the earth shall be brought to a state of Edenic Paradise, and made fit as a place habitable for perfect man; that man, fully restored to perfection, will inhabit the beautiful earth in all the ages to come. (354-356)
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