She WAICrI TOWER AND HERALD OF CHRIST'S PRESENCE Vou. LVII June. 1, 1936 No. 11 PRIESTS AND LEVITES “And I have given the Levites as a gft to Aaron and to his sons from among the children of Tsracl, to do the service of the children of Israel in the tabernacle of the congregation.”’—Num, 8:19. EITIOVAIL sclected Aaron to accompany Moses to J Heypt, and afterwards he chose Aaron to minister in the priest's office as the high priest, First the high priest was chosen, and then the underpriests. Jchovah instructed Moses: And take thou unto thee Aaron thy brother, and his sons with him, from amony the children of Isracl, that he may minister unto me in the priest’s offiee, even Aaron, Nadab and Abiko, Eleazar and Ithamar, Aaron’s sons, And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and benncts shalt thou make for thei, for glary and for beauty. And thou shalt put them upon Aaron thy brother, and his sons with him; and shall anoint them, and consecrate them, and sanctify them, that they may minister unto me in the pricst’s ofiiee.”’ (Ex. 28:1,40,41) Aaron was a Levite— Ex, 4: 14. 2The tribe of Levi was taken by the Lord in the place and stead of the firstborn. (Num. 3:41) After the selection of the high priest and the underpriests the Levites were given to the priests to be servants to them, the priests. (Num. 8:19; 18:23) At the time the high priest and the underpriests were seleeted to be servants of God in the priest’s office the tribe of Levi was not even mentioned as an official tribe or officizlly reeoenized. Later the tribe of Levi was made an official tribe and consecrated to the service of the Lord Jehovah, and that only after the selection of Aaron and his sons, to serve in the priest’s office, had been made. * When the patriarch Jacob pronounced a blessing on his twelve sons, including Levi, there was no promise made to Levi that a priesthood should come out of that tribe. Nothing was then said about or any proemise made eonecrning the priesthood. (Gen, 49: 5-7) The father and mother of Aloses and Aaron were distinguished for their faith in Jehovah rather than for the fect of being of the tribe of Levi. (ix. 2: 1-10; 6: 16-20} They were commended for their faith in Jehovah. (Ifeb. 11:23) Aaron was chosen as the spokesman or ‘‘prophct’’ of Moses to appear before Pharaoh beeause of the inability of Moses to speak fluently. (Ex. 7:1, 2) After that the firstborn of Israel were sanctified. (Ex, 12:12; 18:1,2) It was some 163 time later that the tribe of Levi was substituted by Jehovah for the firstborn. After the exodus of the Israelites from Keypt Aaron continued to serve as spokesman for Moses. (Ix. 16: 9,10) Then Aaron was put in charge of the golden pot of manna. (Vss. 33, 34) Still later Aaron alone aecompanicd Moses up to Mount Sinai at the sivine of the law.—Ex, 19: 24, 20. “At the time Moscs and Aaron were in the moun. tain of Sinai there were then priests serving the Israclites, but they had not been appointed hy Jehovah, as fur as the reeord discloses, None of those priests were permitted to come up into Mount Sinai. (ix. 19:24) Some time later Aaron and his four sons, together with seventy elders of the Israelites, were invited to ‘eume up unto the Lord in the mountain and worship afar off’, (x. 24:1-14) All the forcgoing historical facts mentioned took place before Aaron and his sons were selected for the priesthood.- Fx, 27:21; 28: 1-4, 29; 44. 5Tt appears, therefore, that Aaron was called and chosen to be the high priest, not merely because he was a Levite, but beeause of the fact that he was a hrother of Moses, who had shown his faith in Jchovah God. Moses was chosen by Jchovah as a priest superior to Aaron, JIle was also a prophet, because of his faith and faithfulness, and not because he was of the tribe of Levi. Both Moses and .Aaron, in the performance of their duties to which they were officially assigned, foreshadowed Christ Jesus, the great Prophet and Priest of Jchovah. LEVITES ®The priests were selected from the tribe of Levi, and those of the tribe of Levi, aside from the pricsts, were given service to the Israclites and were the servants to the priesthood. Otherwise they rendered assistanec to the priests in the performance of the service of the Lord in Isracl. Does this indicate two separate and distinct classes of spirit-begotten ones. to wit, the priests, represcuting the “little flock’? (Luke 12:32), and, sceond, the Levites, representing the less faithful class called the ‘‘tribulation saints’’ and often ealled the ‘‘great multitude’? The Seriptures do not support that conelusion. There seems to be no Scriptural support for the conelusion that the tribe of Levi, that
This website uses cookies to improve the website and your experience. By continuing to browse this website, you are agreeing to our use of cookies. If you require further information or do not wish to accept cookies when using this website, please visit our Privacy PolicyTerms of Use.